Ecclésiaste 4

1 J'ai considéré ensuite toutes les oppressions qui se commettent sous le soleil; et voici, les opprimés sont dans les larmes, et personne qui les console! ils sont en butte à la violence de leurs oppresseurs, et personne qui les console!

2 Et j'ai trouvé les morts qui sont déjà morts plus heureux que les vivants qui sont encore vivants,

3 et plus heureux que les uns et les autres celui qui n'a point encore existé et qui n'a pas vu les mauvaises actions qui se commettent sous le soleil.

4 J'ai vu que tout travail et toute habileté dans le travail n'est que jalousie de l'homme à l'égard de son prochain. C'est encore là une vanité et la poursuite du vent.

5 L'insensé se croise les mains, et mange sa propre chair.

6 Mieux vaut une main pleine avec repos, que les deux mains pleines avec travail et poursuite du vent.

7 J'ai considéré une autre vanité sous le soleil.

8 Tel homme est seul et sans personne qui lui tienne de près, il n'a ni fils ni frère, et pourtant son travail n'a point de fin et ses yeux ne sont jamais rassasiés de richesses. Pour qui donc est-ce que je travaille, et que je prive mon âme de jouissances? C'est encore là une vanité et une chose mauvaise.

9 Deux valent mieux qu'un, parce qu'ils retirent un bon salaire de leur travail.

10 Car, s'ils tombent, l'un relève son compagnon; mais malheur à celui qui est seul et qui tombe, sans avoir un second pour le relever!

11 De même, si deux couchent ensemble, ils auront chaud; mais celui qui est seul, comment aura-t-il chaud?

12 Et si quelqu'un est plus fort qu'un seul, les deux peuvent lui résister; et la corde à trois fils ne se rompt pas facilement.

13 Mieux vaut un enfant pauvre et sage qu'un roi vieux et insensé qui ne sait plus écouter les avis;

14 car il peut sortir de prison pour régner, et même être né pauvre dans son royaume.

15 J'ai vu tous les vivants qui marchent sous le soleil entourer l'enfant qui devait succéder au roi et régner à sa place.

16 Il n'y avait point de fin à tout ce peuple, à tous ceux à la tête desquels il était. Et toutefois, ceux qui viendront après ne se réjouiront pas à son sujet. Car c'est encore là une vanité et la poursuite du vent.

Ecclésiaste 4 Commentary

Chapter 4

Miseries from oppression. (1-3) troubles from envy. (4-6) The folly of covetousness. (7,8) The advantages of mutual assistance. (9-12) the changes of royalty. (13-16)

Verses 1-3 It grieved Solomon to see might prevail against right. Wherever we turn, we see melancholy proofs of the wickedness and misery of mankind, who try to create trouble to themselves and to each other. Being thus hardly used, men are tempted to hate and despise life. But a good man, though badly off while in this world, cannot have cause to wish he had never been born, since he is glorifying the Lord, even in the fires, and will be happy at last, for ever happy. Ungodly men have most cause to wish the continuance of life with all its vexations, as a far more miserable condition awaits them if they die in their sins. If human and worldly things were our chief good, not to exist would be preferable to life, considering the various oppressions here below.

Verses 4-6 Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. They often become great and prosperous, but this excites envy and opposition. Others, seeing the vexations of an active course, foolishly expect more satisfaction in sloth and idleness. But idleness is a sin that is its own punishment. Let us by honest industry lay hold on the handful, that we may not want necessaries, but not grasp at both hands full, which would only create vexation of spirit. Moderate pains and gains do best.

Verses 7-8 Frequently, the more men have, the more they would have; and on this they are so intent, that they get no enjoyment from what they have. Selfishness is the cause of this evil. A selfish man cares for nobody; there is none to take care of but himself, yet he will scarcely allow necessary rest to himself, and the people he employs. He never thinks he has enough. He has enough for his calling, for his family, but he has not enough for his eyes. Many are so set upon the world, that in pursuit of it they bereave themselves, not only of the favour of God and eternal life, but of the pleasures of this life. The distant relations or strangers who inherit such a man's wealth, never thank him. Covetousness gathers strength by time and habit; men tottering on the brink of the grave, grow more grasping and griping. Alas, and how often do we see men professing to be followers of Him, who, "though he was rich, for our sakes became poor," anxiously scraping money together and holding it fast, excusing themselves by common-place talking about the necessity of care, and the danger of extravagance!

Verses 9-12 Surely he has more satisfaction in life, who labours hard to maintain those he loves, than the miser has in his toil. In all things union tends to success and safety, but above all, the union of Christians. They assist each other by encouragement, or friendly reproof. They warm each other's hearts while they converse together of the love of Christ, or join in singing his praises. Then let us improve our opportunities of Christian fellowship. In these things all is not vanity, though there will be some alloy as long as we are under the sun. Where two are closely joined in holy love and fellowship, Christ will by his Spirit come to them; then there is a threefold cord.

Verses 13-16 People are never long easy and satisfied; they are fond of changes. This is no new thing. Princes see themselves slighted by those they have studied to oblige; this is vanity and vexation of spirit. But the willing servants of the Lord Jesus, our King, rejoice in him alone, and they will love Him more and more to all eternity.

Chapter Summary

INTRODUCTION TO ECCLESIASTES 4

In this chapter the wise man reassumes the consideration of the case of the abuse of power, to show that there is no happiness in this world, in grandeur and authority enjoyed; since, as he had observed before, on the one hand, the oppressor shall be judged and condemned at the great day of account; so, on the other hand, the oppressed have their lives made so uncomfortable, that the dead are preferred unto them, and unborn persons to them both, Ec 4:1-3; Another vanity he observes, that whereas men expect to be happy by their diligence and industry, this brings upon them the envy of others, Ec 4:4; hence some, on the other hand, place their happiness in sloth and ease, which is another vanity, Ec 4:5,6; and others again in covetousness; who are described by their unsocial life, toilsome labour, unsatisfied desires, and withholding good things from themselves, Ec 4:7,8; upon which some things are said, to show the benefits of a social life, Ec 4:9-12. And the chapter is concluded with exposing the vanity of the highest instance of worldly power and grandeur, royal dignity, through the folly of a king; the effects of which are mentioned, Ec 4:13,14; and through the fickleness of the people, who are soon weary of a prince on the throne, and court his successor, Ec 4:15,16.