Ésaïe 31:3

3 L'Egyptien est homme et non dieu; Ses chevaux sont chair et non esprit. Quand l'Eternel étendra sa main, Le protecteur chancellera, le protégé tombera, Et tous ensemble ils périront.

Ésaïe 31:3 Meaning and Commentary

Isaiah 31:3

Now the Egyptians [are] men, and not God
Be it that they are mighty, they are not mighty, as God is; and indeed they are but frail, feeble, mortal, and mutable men, and therefore not to be trusted in, and depended on; or to be put upon an equality with God, and even to be preferred to him, as they were by the Jews; and of what use and service could they be unto them, seeing God was against them?

and their horses flesh, and not spirit;
only flesh, without an immortal soul or spirit, which man has; and therefore a foolish thing in man to trust in them, who must be entirely guided and directed by them; and much less angelic spirits, or like them, which are incorporeal, invisible, and exceedingly mighty and powerful, which excel all creatures in strength, and are called the mighty angels; these are God's cavalry, his horses and chariots; see ( Psalms 68:17 ) ( Habakkuk 3:8 Habakkuk 3:15 ) and what mighty things have been done by them, even by a single one? Witness the destruction of the Assyrian army, in one night, by one of them; wherefore the Egyptian cavalry was not to be named with them ^F17:

When the Lord shall stretch out his hand;
as soon as he does it, before he strikes, and when he does this in order to it:

both he that helpeth shall fall;
or "stumble", take a false step; meaning the Egyptians, sent for and come forth to help the Jews; but, stumbling and falling themselves, would be but poor assistants to them. Aben Ezra interprets this of the king of Assyria destroying the Egyptians, when he came to Jerusalem:

and he that is holpen shall fall down;
the Jews, helped by the Egyptians, who should fall, and be destroyed, though not now; yet hereafter by the Chaldeans, as they were:

and they all shall fail together;
both the Egyptians and the Jews.

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FOOTNOTES:

F17 So Ben Melech interprets "spirit" of an angel, as he does the word "God" in the preceding clause.

Ésaïe 31:3 In-Context

1 Malheur à ceux qui descendent en Egypte pour avoir du secours, Qui s'appuient sur des chevaux, Et se fient à la multitude des chars et à la force des cavaliers, Mais qui ne regardent pas vers le Saint d'Israël, Et ne recherchent pas l'Eternel!

2 Lui aussi, cependant, il est sage, il fait venir le malheur, Et ne retire point ses paroles; Il s'élève contre la maison des méchants, Et contre le secours de ceux qui commettent l'iniquité.

3 L'Egyptien est homme et non dieu; Ses chevaux sont chair et non esprit. Quand l'Eternel étendra sa main, Le protecteur chancellera, le protégé tombera, Et tous ensemble ils périront.

4 Car ainsi m'a parlé l'Eternel: Comme le lion, comme le lionceau rugit sur sa proie, Et, malgré tous les bergers rassemblés contre lui, Ne se laisse ni effrayer par leur voix, Ni intimider par leur nombre; De même l'Eternel des armées descendra Pour combattre sur la montagne de Sion et sur sa colline.

5 Comme des oiseaux déploient les ailes sur leur couvée, Ainsi l'Eternel des armées étendra sa protection sur Jérusalem; Il protégera et délivrera, Il épargnera et sauvera.