Ésaïe 50:2

2 Je suis venu: pourquoi n'y avait-il personne? J'ai appelé: pourquoi personne n'a-t-il répondu? Ma main est-elle trop courte pour racheter? N'ai-je pas assez de force pour délivrer? Par ma menace, je dessèche la mer, Je réduis les fleuves en désert; Leurs poissons se corrompent, faute d'eau, Et ils périssent de soif.

Ésaïe 50:2 Meaning and Commentary

Isaiah 50:2

Wherefore, when I came, was there no man?
&c.] The Targum is,

``why have I sent my prophets, and they are not converted?''
And so Aben Ezra and Kimchi interpret it of the prophets that prophesied unto them, to bring them to repentance: the Lord might be said to come by his prophets, his messengers; but they did not receive them, nor their messages, but despised and rejected them, and therefore were carried captive, ( 2 Chronicles 36:15 2 Chronicles 36:16 ) , but it is best to understand it of the coming of Christ in the flesh; when there were none that would receive, nor even come to him, but hid their faces from him, nor suffer others to be gathered unto him, or attend his ministry; they would neither go in themselves into the kingdom of the Messiah, nor let others go in that were entering, ( John 1:11 ) ( 5:40 ) ( Matthew 23:13 Matthew 23:37 ) , when I called, was there none to answer?
he called them to the marriage feast, to his word and ordinances, but they made light of it, and went about their worldly business; many were called externally in his ministry, but few were chosen, and effectually wrought upon; he called, but there was no answer given; for there was no internal principle in them, no grace to answer to the call; he stretched out his hands to a rebellious and gainsaying people, ( Matthew 22:2-5 Matthew 22:16 ) ( Isaiah 65:2 ) ( Proverbs 1:24 ) , is my hand shortened at all, that it cannot redeem? or have I no power
to deliver?
they did not know him to be the mighty God; they took him to be a mere man; and being descended from such mean parents, and making such a mean appearance, they could not think he was able to be their Redeemer and Saviour; but that he had sufficient ability appears by what follows: behold, at my rebuke I dry up the sea;
he was able to do it, and did do it for the children of Israel, and made a passage through the Red sea for them, as on dry land; which was done by a strong east wind he caused to blow, here called his "rebuke", ( Exodus 14:20 Exodus 14:21 ) ( Psalms 106:9 ) , of Christ's rebuking the sea, see ( Matthew 8:26 ) . I make the rivers a wilderness;
as dry as the wilderness, and parched ground; in which persons may pass as on dry ground, and as travellers pass through a wilderness; so Jordan was made for the Israelites, ( Joshua 3:17 ) , and may be here particularly meant; called "rivers" because of the excellency of it, and the abundance of water in it, which sometimes overflowed its banks; and because other rivers fall into it, as Kimchi observes: their flesh stinketh because there is no water, and dieth for thirst;
as they did when the rivers of Egypt were turned into blood, ( Exodus 7:21 ) .

Ésaïe 50:2 In-Context

1 Ainsi parle l'Eternel: Où est la lettre de divorce par laquelle j'ai répudié votre mère? Ou bien, auquel de mes créanciers vous ai-je vendus? Voici, c'est à cause de vos iniquités que vous avez été vendus, Et c'est à cause de vos péchés que votre mère a été répudiée.
2 Je suis venu: pourquoi n'y avait-il personne? J'ai appelé: pourquoi personne n'a-t-il répondu? Ma main est-elle trop courte pour racheter? N'ai-je pas assez de force pour délivrer? Par ma menace, je dessèche la mer, Je réduis les fleuves en désert; Leurs poissons se corrompent, faute d'eau, Et ils périssent de soif.
3 Je revêts les cieux d'obscurité, Et je fais d'un sac leur couverture.
4 Le Seigneur, l'Eternel, m'a donné une langue exercée, Pour que je sache soutenir par la parole celui qui est abattu; Il éveille, chaque matin, il éveille mon oreille, Pour que j'écoute comme écoutent des disciples.
5 Le Seigneur, l'Eternel, m'a ouvert l'oreille, Et je n'ai point résisté, Je ne me suis point retiré en arrière.
The Louis Segond 1910 is in the public domain.