Ésaïe 8:12

12 N'appelez pas conjuration tout ce que ce peuple appelle conjuration; Ne craignez pas ce qu'il craint, et ne soyez pas effrayés.

Ésaïe 8:12 Meaning and Commentary

Isaiah 8:12

Say ye not, a confederacy
With the king of Assyria, or any other; do not cry it up as a right thing, and express pleasure and satisfaction in it, and encourage others to come into it, and vote for it, and declare an approbation of it; or a "rebellion", as the Targum, that is, against Ahaz; and so deliver up the kingdom of the house of David into the hands of its enemies: to all [them] to whom this people shall say, a confederacy:
who either were for entering into an alliance with the Assyrian monarch, and sending for him to help; or were for joining with their enemies, to the subversion of the present government. Jarchi interprets this of Shebna the Scribe, and his company; who, as he suggests, conspired against Hezekiah, and secretly made an agreement with Sennacherib king of Assyria; but the former sense is best: neither fear their fear, nor be afraid:
let not the same fear possess you as does them, on account of Syria and Israel combining together against Judah; nor be afraid of their two kings, as they were; since there was nothing to fear from them; it being impossible that the kingdom of Judah should fail until Shiloh came, or Immanuel was born of a virgin in it; nor does it become the people of God, and especially his prophets and ministers, to be afraid of men; since the fear of men brings a snare. See ( 1 Peter 3:14 ) .

Ésaïe 8:12 In-Context

10 Formez des projets, et ils seront anéantis; Donnez des ordres, et ils seront sans effet: Car Dieu est avec nous.
11 Ainsi m'a parlé l'Eternel, quand sa main me saisit, Et qu'il m'avertit de ne pas marcher dans la voie de ce peuple:
12 N'appelez pas conjuration tout ce que ce peuple appelle conjuration; Ne craignez pas ce qu'il craint, et ne soyez pas effrayés.
13 C'est l'Eternel des armées que vous devez sanctifier, C'est lui que vous devez craindre et redouter.
14 Et il sera un sanctuaire, Mais aussi une pierre d'achoppement, Un rocher de scandale pour les deux maisons d'Israël, Un filet et un piège Pour les habitants de Jérusalem.
The Louis Segond 1910 is in the public domain.