Psalm 25

1 Ein Psalm Davids. Nach dir, HERR, verlangt mich.

2 Mein Gott, ich hoffe auf dich; laß mich nicht zu Schanden werden, daß sich meine Feinde nicht freuen über mich.

3 Denn keiner wird zu Schanden, der dein harret; aber zu Schanden müssen sie werden, die leichtfertigen Verächter.

4 HERR, zeige mir deine Wege und lehre mich deine Steige;

5 leite mich in deiner Wahrheit und lehre mich! Denn du bist der Gott, der mir hilft; täglich harre ich dein.

6 Gedenke, HERR, an deine Barmherzigkeit und an deine Güte, die von der Welt her gewesen ist.

7 Gedenke nicht der Sünden meiner Jugend und meiner Übertretungen; gedenke aber mein nach deiner Barmherzigkeit um deiner Güte willen!

8 Der HERR ist gut und fromm; darum unterweist er die Sünder auf dem Wege.

9 Er leitet die Elenden recht und lehrt die Elenden seinen Weg.

10 Die Wege des HERRN sind eitel Güte und Wahrheit denen, die seinen Bund und seine Zeugnisse halten.

11 Um deines Namens willen, HERR, sei gnädig meiner Missetat, die da groß ist.

12 Wer ist der, der den HERRN fürchtet? Er wird ihn unterweisen den besten Weg.

13 Seine Seele wird im Guten wohnen, und sein Same wird das Land besitzen.

14 Das Geheimnis des HERRN ist unter denen, die ihn fürchten; und seinen Bund läßt er sie wissen.

15 Meine Augen sehen stets zu dem HERRN; denn er wird meinen Fuß aus dem Netze ziehen.

16 Wende dich zu mir und sei mir gnädig; denn ich bin einsam und elend.

17 Die Angst meines Herzens ist groß; führe mich aus meinen Nöten!

18 Siehe an meinen Jammer und mein Elend und vergib mir alle meine Sünden!

19 Siehe, daß meiner Feinde so viel sind und hassen mich aus Frevel.

20 Bewahre meine Seele und errette mich, laß mich nicht zu Schanden werden; denn ich traue auf dich.

21 Schlecht und Recht, das behüte mich; denn ich harre dein.

22 Gott, erlöse Israel aus aller seiner Not!

Psalm 25 Commentary

Chapter 25

Confidence in prayer. (1-7) Prayer for remission of sins. (8-14) For help in affliction. (15-22)

Verses 1-7 In worshipping God, we must lift up our souls to him. It is certain that none who, by a believing attendance, wait on God, and, by a believing hope, wait for him, shall be ashamed of it. The most advanced believer both needs and desires to be taught of God. If we sincerely desire to know our duty, with resolution to do it, we may be sure that God will direct us in it. The psalmist is earnest for the pardon of his sins. When God pardons sin, he is said to remember it no more, which denotes full remission. It is God's goodness, and not ours, his mercy, and not our merit, that must be our plea for the pardon of sin, and all the good we need. This plea we must rely upon, feeling our own unworthiness, and satisfied of the riches of God's mercy and grace. How boundless is that mercy which covers for ever the sins and follies of a youth spent without God and without hope! Blessed be the Lord, the blood of the great Sacrifice can wash away every stain.

Verses 8-14 We are all sinners; and Christ came into the world to save sinners, to teach sinners, to call sinners to repentance. We value a promise by the character of him that makes it; we therefore depend upon God's promises. All the paths of the Lord, that is, all his promises and all his providences, are mercy and truth. In all God's dealings his people may see his mercy displayed, and his word fulfilled, whatever afflictions they are now exercised with. All the paths of the Lord are mercy and truth; and so it will appear when they come to their journey's end. Those that are humble, that distrust themselves, and desire to be taught and to follow Divine guidance, these he will guide in judgment, that is, by the rule of the written word, to find rest for their souls in the Saviour. Even when the body is sick, and in pain, the soul may be at ease in God.

Verses 15-22 The psalmist concludes, as he began, with expressing dependence upon God, and desire toward him. It is good thus to hope, and quietly to wait for the salvation of the Lord. And if God turns to us, no matter who turns from us. He pleads his own integrity. Though guilty before God, yet, as to his enemies, he had the testimony of conscience that he had done them no wrong. God would, at length, give Israel rest from all their enemies round about. In heaven, God's Israel will be perfectly redeemed from all troubles. Blessed Saviour, thou hast graciously taught us that without thee we can do nothing. Do thou teach us how to pray, how to appear before thee in the way which thou shalt choose, and how to lift up our whole hearts and desires after thee, for thou art the Lord our righteousness.

Chapter Summary

INTRODUCTION TO PSALM 25

\\<<[A Psalm] of David>>\\. This is the first of the psalms which is written in an alphabetical order, or in which the first word of every verse begins with the letters of the Hebrew alphabet in order, though it is not strictly and regularly observed; the reason of this manner of writing is not very obvious; the {r} Jews confess their ignorance of it; it may be to engage the attention to what is said, or to assist the memory in laying it up, and retaining it there. The occasion of the psalm seems to be the troubles David was in on account of an unnatural rebellion raised against him by some of his subjects, at the head of which was his own son Absalom; he speaks of himself as in a net, and in great affliction, distress, and trouble, by reason of his enemies, Ps 25:15-18; and as being brought to a sense of his former sins, for which he desires pardon, Ps 25:7,11. {r} Kimchi in loc.