Deuteronomy 19:4

4 And this shall be the ordinance of the manslayer, who shall flee thither, and shall live, whosoever shall have smitten his neighbour ignorantly, whereas he hated him not in times past.

Deuteronomy 19:4 Meaning and Commentary

Deuteronomy 19:4

And this is the case of the slayer, which shall flee thither,
that he may live
It was not any slayer that might have protection in these cities, but such who were thus and thus circumstanced, or whose case was as follows:

whoso killeth his neighbour ignorantly;
without intention, as the Targum of Jonathan, did not design it, but was done by him unawares:

whom he hated not in time past;
had never shown by words or deeds that he had any hatred of him or enmity to him three days ago; so that if there were no marks of hatred, or proofs of it three days before this happened, it was reckoned an accidental thing, and not done on purpose, as this phrase is usually interpreted; see ( Exodus 21:29 ) .

Deuteronomy 19:4 In-Context

2 thou shalt separate for thyself three cities in the midst of thy land, which the Lord thy God gives thee.
3 Take a survey of thy way, and thou shalt divide the coasts of thy land, which the Lord thy God apportions to thee, into three parts, and there shall be there a refuge for every manslayer.
4 And this shall be the ordinance of the manslayer, who shall flee thither, and shall live, whosoever shall have smitten his neighbour ignorantly, whereas he hated him not in times past.
5 And whosoever shall enter with his neighbour into the thicket, to gather wood, if the hand of him that cuts wood with the axe should be violently shaken, and the axe head falling off from the handle should light on his neighbour, and he should die, he shall flee to one of these cities, and live.
6 Lest the avenger of blood pursue after the slayer, because his heart is hot, and overtake him, if the way be too long, and slay him, though there is to this man no sentence of death, because he hated him not in time past.

Footnotes 1

  • [a]. before yesterday and the third day.

The Brenton translation of the Septuagint is in the public domain.