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Ecclesiastes 2:10

Listen to Ecclesiastes 2:10
10 And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour.

Ecclesiastes 2:10 Meaning and Commentary

Ecclesiastes 2:10

And whatsoever mine eyes desired I kept not from them
Though this sense is only mentioned, all are designed; he denied himself of nothing that was agreeable to him, that was pleasing to the eye, to the ear, to the taste, or any other sense; he indulged himself in everything, observing a proper decorum, and keeping himself within the due bounds of sobriety and good sense; I withheld not my heart from any joy:
the Targum says, "from all joy of the law"; but it is to be understood of natural pleasure, and of the gratifications of the senses in a wise and moderate manner; for my heart rejoiced in all my labours;
he took all the pleasure that could be taken in the works he wrought for that purpose before enumerated; and this was my portion of all my labour;
pleasure was what he aimed at, and that he enjoyed; this was the fruit and issue of all his laborious works; the part allotted him, the inheritance he possessed, and the thing he sought after.

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Ecclesiastes 2:10 In-Context

8 Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers.
9 So I became great, and advanced beyond all that were before in Jerusalem: also my wisdom was established to me.
10 And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour.
11 And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.
12 Then I looked on to see wisdom, and madness, and folly: for who is the man who will follow after counsel, in all things where in he employs it?

The Brenton translation of the Septuagint is in the public domain.

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