Judges 18:5

5 And they said to him, Enquire now of God, and we shall know whether our way will prosper, on which we are going.

Judges 18:5 Meaning and Commentary

Judges 18:5

And they said unto him, ask counsel, we pray thee, of God
They did not reprove him for assuming the priestly office, when they knew he was a Levite, such was the corruption of those times, and the great depravity and declensions they were fallen into; nor even for the idolatry he was guilty of, but encourage him in it, and thought they had got a fine opportunity, which they readily laid hold on, to have counsel asked for them of God, about the success of the errand they were sent about; to this they were led at sight of the ephod, which was like that in the tabernacle, and of the teraphim, images which, according to a notion that prevailed, when consulted, foretold future things; whether by God they meant the true God, who they thought would give an answer by these, or Micah's gods, is not certain; according to the Targum of Jonathan, they meant the true God, which paraphrases it,

``ask of the Word of the Lord:''

that we may know whether our way which we go shall be prosperous or no;
whether they should find out a proper place to dwell in, and be able to get possession of it.

Judges 18:5 In-Context

3 in the house of Michaias, and they recognised the voice of the young man the Levite, and turned in thither; and said to him, Who brought thee in hither? and what doest thou in this place? and what hast thou here?
4 And he said to them, Thus and thus did Michaias to me, and he hired me, and I became his priest.
5 And they said to him, Enquire now of God, and we shall know whether our way will prosper, on which we are going.
6 And the priest said to them, Go in peace; your way in which ye go, before the Lord.
7 And the five men went on, and came to Laisa; and they saw the people in the midst of it dwelling securely, at ease as the manner of the Sidonians, and there is no one perverting or shaming a matter in the land, no heir extorting treasures; and they are far from the Sidonians, and they have no intercourse with any one.

The Brenton translation of the Septuagint is in the public domain.