Kings II 19

1 And they brought Joab word, saying, Behold, the king weeps and mourns for Abessalom.
2 And the victory was turned that day into mourning to all the people, for the people heard say that day, The king grieves after his son.
3 And the people stole away that day to go into the city, as people steal away when they are ashamed as they flee in the battle.
4 And the king hid his face: and the king cried with a loud voice, My son Abessalom! Abessalom my son!
5 And Joab went in to the king, into the house, and said, Thou hast this day shamed the faces of all thy servants that have delivered thee this day, and the lives of thy sons and of thy daughters, and the lives of thy wives, and of thy concubines,
6 forasmuch as thou lovest them that hate thee, and hatest them that love thee; and thou hast this day declared, that thy princes and thy servants are nothing : for I know this day, that if Abessalom were alive, all of us dead to-day, then it would have been right in thy sight.
7 And now arise, and go forth, and speak comfortably to thy servants; for I have sworn by the Lord, that unless thou wilt go forth to-day, there shall not a man remain with thee this night: and know for thyself, this thing indeed evil to thee beyond all the evil that has come upon thee from thy youth until now.
8 Then the king arose, and sat in the gate: and all the people reported, saying, Behold, the king sits in the gate. And all the people went in before the king to the gate; for Israel had fled every man to his tent.
9 And all the people disputed among all the tribes of Israel, saying, King David delivered us from all our enemies, and he rescued us from the hand of the Philistines: and now he has fled from the land, and from his kingdom, and from Abessalom.
10 And Abessalom, whom we anointed over us, is dead in battle: and now why are ye silent about bringing back the king? And the word of all Israel came to the king.
11 And king David sent to Sadoc and Abiathar the priests, saying, Speak to the elders of Israel, saying, Why are ye the last to bring back the king to his house? whereas the word of all Israel is come to the king to his house.
12 Ye my brethren, ye my bones and my flesh: why are ye the last to bring back the king to his house?
13 And ye shall say to Amessai, thou not my bone and my flesh? and now God do so to me, and more also, if thou shalt not be commander of the host before me continually in the room of Joab.
14 And he bowed the heart of all the men of Juda as that of one man; and they sent to the king, saying, Return thou, and all thy servants.
15 And the king returned, and came as far as Jordan. And the men of Juda came to Galgala on their way to meet the king, to cause the king to pass over Jordan.
16 And Semei the son of Gera, the Benjamite, of Baurim, hasted and went down with the men of Juda to meet king David.
17 And a thousand men of Benjamin with him, and Siba the servant of the house of Saul, and his fifteen sons with him, and his twenty servants with him: and they went directly down to Jordan before the king,
18 and they performed the service of bringing the king over; and there went over a ferry-boat to remove the household of the king, and to do that which was right in his eyes. And Semei the son of Gera fell on his face before the king, as he went over Jordan;
19 and said to the king, Let not my lord now impute iniquity, and remember not all the iniquity of thy servant in the day in which my lord went out from Jerusalem, so that the king should mind it.
20 For thy servant knows that I have sinned: and, behold, I am come to-day before all Israel and the house of Joseph, to go down and meet my lord the king.
21 And Abessai the son of Saruia answered and said, Shall not Semei therefore be put to death, because he cursed the Lord's anointed?
22 And David said, What have I to do with you, ye sons of Saruia, that ye as it were lie in wait against me this day? to-day no man in Israel shall be put to death, for I know not if I this day reign over Israel.
23 And the king said to Semei, Thou shalt not die: and the king swore to him.
24 And Memphibosthe the son of Saul's son went down to meet the king, and had not dressed his feet, nor pared his nails, nor shaved himself, neither had he washed his garments, from the day that the king departed, until the day when he arrived in peace.
25 And it came to pass when he went into Jerusalem to meet the king, that the king said to him, Why didst thou not go with me, Memphibosthe?
26 And Memphibosthe said to him, My lord, O king, my servant deceived me; for thy servant said to him, Saddle me the ass, and I will ride upon it, and go with the king; for thy servant lame.
27 And he has dealt deceitfully with thy servant to my lord the king: but my lord the king as an angel of God, and do thou that which is good in thine eyes.
28 For all the house of my father were but as dead men before my lord the king; yet thou hast set thy servant among them that eat at thy table: and what right have I any longer even to cry to the king?
29 And the king said to him, Why speakest thou any longer of thy matters? I have said, Thou and Siba shall divide the land.
30 And Memphibosthe said to the king, Yea, let him take all, since my lord the king has come in peace to his house.
31 And Berzelli the Galaadite came down from Rogellim, and crossed over Jordan with the king, that he might conduct the king over Jordan.
32 And Berzelli was a very old man, eighty years old; and he had maintained the king when he dwelt in Manaim; for he was a very great man.
33 And the king said to Berzelli, Thou shalt go over with me, and I will nourish thine old age with me in Jerusalem.
34 And Berzelli said to the king, How many the days of the years of my life, that I should go up with the king to Jerusalem?
35 I am this day eighty years old: can I then distinguish between good and evil? Can thy servant taste any longer what I eat or drink? can I any longer hear the voice of singing men or singing women? and wherefore shall thy servant any longer be a burden to my lord the king?
36 Thy servant will go a little way over Jordan with the king: and why does the king return me this recompense?
37 Let, I pray thee, thy servant remain, and I will die in my city, by the tomb of my father and of my mother. And, behold, thy servant Chamaam shall go over with my lord the king; and do thou to him as it seems good in thine eyes.
38 And the king said, Let Chamaam go over with me, and I will do to him what is good in my sight; and whatsoever thou shalt choose at my hand, I will do for thee.
39 And all the people went over Jordan, and the king went over; and the king kissed Berzelli, and blessed him; and he returned to his place.
40 And the king went over to Galgala, and Chamaam went over with him: and all the men of Juda went over with the king, and also half the people of Israel.
41 And behold, all the men of Israel came to the king, and said to the king, Why have our brethren the men of Juda stolen thee away, and caused the king and all his house to pass over Jordan, and all the men of David with him?
42 And all the men of Juda answered the men of Israel, and said, Because the king is near of kin to us: and why were you thus angry concerning this matter? have we indeed eaten of the king's food? or has he given us a gift, or has he sent us a portion?
43 And the men of Israel answered the men of Juda, and said, We have ten parts in the king, and we are older than you, we have also an interest in David above you: and why have ye thus insulted us, and why was not our advice taken before that of Juda, to bring back our king? And the speech of the men of Juda was sharper than the speech of the men of Israel.

Kings II 19 Commentary

Chapter 19

Hezekiah receives an answer of peace. (1-7) Sennacherib's letter. (8-19) His fall is prophesied. (20-34) The Assyrian army destroyed, Sennacherib slain. (35-37)

Verses 1-7 Hezekiah discovered deep concern at the dishonour done to God by Rabshakeh's blasphemy. Those who speak from God to us, we should in a particular manner desire to speak to God for us. The great Prophet is the great Intercessor. Those are likely to prevail with God, who lift up their hearts in prayer. Man's extremity is God's opportunity. While his servants can speak nothing but terror to the profane, the proud, and the hypocritical, they have comfortable words for the discouraged believer.

Verses 8-19 Prayer is the never-failing resource of the tempted Christian, whether struggling with outward difficulties or inward foes. At the mercy-seat of his almighty Friend he opens his heart, spreads his case, like Hezekiah, and makes his appeal. When he can discern that the glory of God is engaged on his side, faith gains the victory, and he rejoices that he shall never be moved. The best pleas in prayer are taken from God's honour.

Verses 20-34 All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.

Verses 35-37 That night which followed the sending of this message to Hezekiah, the main body of their army was slain. See how weak the mightiest men are before Almighty God. Who ever hardened himself against Him and prospered? The king of Assyria's own sons became his murderers. Those whose children are undutiful, ought to consider whether they have not been so to their Father in heaven? This history exhibits a strong proof of the good of firm trust and confidence in God. He will afflict, but not forsake his people. It is well when our troubles drive us to our knees. But does it not reprove our unbelief? How unwilling are we to rest on the declaration of Jehovah! How desirous to know in what way he will save us! How impatient when relief is delayed! But we must wait for the fulfilling of his word. Lord, help our unbelief.

Footnotes 7

Chapter Summary

INTRODUCTION TO 2 KINGS 19

This chapter relates that King Hezekiah, on a report made to him of Rabshakeh's speech, sent a message to the prophet Isaiah to pray for him, who returned him a comfortable and encouraging answer, 2Ki 19:1-7 and that upon Rabshakeh's return to the king of Assyria, he sent to Hezekiah a terrifying letter, 2Ki 19:8-13, which Hezekiah spread before the Lord, and prayed unto him to save him and his people out of the hands of the king of Assyria, 2Ki 19:14-19, to which he had a gracious answer sent him by the prophet Isaiah, promising him deliverance from the Assyrian army, 2Ki 19:20-34, which accordingly was destroyed by an angel in one night, and Sennacherib fleeing to Nineveh, was slain by his two sons, 2Ki 19:35-37.

Kings II 19 Commentaries

The Brenton translation of the Septuagint is in the public domain.