Leviticus 22:20

20 They shall not bring to the Lord anything that has a blemish in it, for it shall not be acceptable for you.

Leviticus 22:20 Meaning and Commentary

Leviticus 22:20

For whatsoever hath a blemish, that shall ye not offer
Which is the general rule, the particulars of which are after given, and which has been imitated by the Heathens. The Egyptians, as they only sacrificed the males of beeves, so they were very curious in examining them, that they might be entirely pure and perfect F19; and it was a custom among the Romans, that such sheep should be chosen for sacrifice, in which there was nothing wanting F20; and so, among the Grecians, Homer F21 speaks of perfect goats offered in sacrifice to appease the gods: for it shall not be acceptable for you;
be grateful to God, and accepted by him on their account, if blemished; see ( Malachi 1:13 Malachi 1:14 ) .


FOOTNOTES:

F19 Heredot. Euterpe, sive, l. 2. c. 38.
F20 Servius in Virgil. Aeneid. l. 4.
F21 Iliad. 1. ver. 66.

Leviticus 22:20 In-Context

18 Speak to Aaron and his sons, and to all the congregation of Israel, and thou shalt say to them, Any man of the children of Israel, or of the strangers that abide among them in Israel, who shall offer his gifts according to all their confession and according to all their choice, whatsoever they may bring to the Lord for whole-burnt-offerings—
19 your free-will-offerings be males without blemish of the herds, or of the sheep, or of the goats.
20 They shall not bring to the Lord anything that has a blemish in it, for it shall not be acceptable for you.
21 And whatsoever man shall offer a peace-offering to the Lord, discharging a vow, or in the way of free-will-offering, or an offering in your feasts, of the herds or of the sheep, it shall be without blemish for acceptance: there shall be no blemish in it.
22 One that is blind, or broken, or has its tongue cut out, or is troubled with warts, or has a malignant ulcer, or tetters, they shall not offer these to the Lord; neither shall ye offer any of them for a burnt-offering on the altar of the Lord.

The Brenton translation of the Septuagint is in the public domain.