1 Kings 8

1 Bringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David.

2 And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival.

3 With all Israel's leaders present, the priests took up the Chest of God

4 and carried up the Chest and the Tent of Meeting and all the holy vessels that went with the Tent.

5 King Solomon and the entire congregation of Israel were there at the Chest worshiping and sacrificing huge numbers of sheep and cattle - so many that no one could keep track.

6 Then the priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim.

7 The outspread wings of the cherubim stretched over the Chest and its poles.

8 The poles were so long that their ends could be seen from the entrance to the Inner Sanctuary, but were not noticeable farther out. They're still there today.

9 There was nothing in the Chest but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt. The Temple Finished, Dedicated, Filled

10 When the priests left the Holy Place, a cloud filled The Temple of God.

11 The priests couldn't carry out their priestly duties because of the cloud - the glory of God filled The Temple of God!

12 Then Solomon spoke: God has told us that he lives in the dark where no one can see him;

13 I've built this splendid Temple, O God, to mark your invisible presence forever.

14 The king then turned to face the congregation and blessed them:

15 "Blessed be God, the God of Israel, who spoke personally to my father David. Now he has kept the promise he made when he said,

16 'From the day I brought my people Israel from Egypt, I haven't set apart one city among the tribes of Israel to build a Temple to fix my Name there. But I did choose David to rule my people Israel.'

17 "My father David had it in his heart to build a Temple honoring the Name of God, the God of Israel.

18 But God told him 'It was good that you wanted to build a Temple in my honor - most commendable!

19 But you are not the one to do it - your son will build it to honor my Name.'

20 "God has done what he said he would do: I have succeeded David my father and ruled over Israel just as God promised; and now I've built a Temple to honor God, the God of Israel,

21 and I've secured a place for the Chest that holds the covenant of God, the covenant that he made with our ancestors when he brought them up from the land of Egypt."

22 Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven,

23 and prayed,

24 You kept your word to David my father, your personal word. You did exactly what you promised - every detail. The proof is before us today!

25 Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, "You'll always have a descendant to represent my rule on Israel's throne, on the condition that your sons are as careful to live obediently in my presence as you have."

26 God of Israel, let this all happen; confirm and establish it!

27 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn't large enough to give you breathing room, let alone this Temple I've built.

28 Even so, I'm bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I'm setting before you right now.

29 Keep your eyes open to this Temple night and day, this place of which you said, "My Name will be honored there,"

30 and listen to the prayers that I pray at this place. Listen from your home in heaven and when you hear, forgive.

31 When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple,

32 listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.

33 When your people Israel are beaten by an enemy because they've sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,

34 Listen from your home in heaven, forgive the sin of your people Israel, return them to the land you gave their ancestors.

35 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quitting their sins because you have scourged them,

36 isten from your home in heaven, forgive the sins of your servants, your people Israel. Then start over with them: Train them to live right and well; send rain on the land you gave your people as an inheritance.

37 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses - calamity of any sort

38 - any prayer that's prayed from anyone at all among your people Israel, hearts penetrated by the disaster, hands and arms thrown out to this Temple for help,

39 Listen from your home in heaven.

40 so that they'll live before you in lifelong reverent and believing obedience on this land you gave our ancestors.

41 And don't forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation.

42 People are going to be attracted here by your great reputation, your wonder-working power, who come to pray at this Temple.

43 Listen from your home in heaven. Honor the prayers of the foreigner so that people all over the world will know who you are and what you're like and will live in reverent obedience before you, just as your own people Israel do; so they'll know that you personally make this Temple that I've built what it is.

44 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and this Temple I've built to honor your Name,

45 Listen from heaven to what they pray and ask for, and do what's right for them.

46 When they sin against you - and they certainly will; there's no one without sin! - and in anger you turn them over to the enemy and they are taken captive to the enemy's land, whether far or near,

47 but repent in the country of their captivity and pray with changed hearts in their exile, "We've sinned; we've done wrong; we've been most wicked,"

48 and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,

49 isten from your home in heaven to their prayers desperate and devout and do what is best for them.

50 Forgive your people who have sinned against you; forgive their gross rebellions and move their captors to treat them with compassion.

51 They are, after all, your people and your precious inheritance whom you rescued from the heart of that iron-smelting furnace, Egypt!

52 O be alert and attentive to the needy prayers of me, your servant, and your dear people Israel; listen every time they cry out to you!

53 You handpicked them from all the peoples on earth to be your very own people, as you announced through your servant Moses when you, O God, in your masterful rule, delivered our ancestors from Egypt.

54 Having finished praying to God - all these bold and passionate prayers - Solomon stood up before God's Altar where he had been kneeling all this time, his arms stretched upward to heaven.

55 Standing, he blessed the whole congregation of Israel, blessing them at the top of his lungs:

56 "Blessed be God, who has given peace to his people Israel just as he said he'd do. Not one of all those good and wonderful words that he spoke through Moses has misfired.

57 May God, our very own God, continue to be with us just as he was with our ancestors - may he never give up and walk out on us.

58 May he keep us centered and devoted to him, following the life path he has cleared, watching the signposts, walking at the pace and rhythms he laid down for our ancestors.

59 "And let these words that I've prayed in the presence of God be always right there before him, day and night, so that he'll do what is right for me, to guarantee justice for his people Israel day after day after day.

60 Then all the people on earth will know God is the true God; there is no other God.

61 And you, your lives must be totally obedient to God, our personal God, following the life path he has cleared, alert and attentive to everything he has made plain this day."

62 The king and all Israel with him then worshiped, offering sacrifices to God.

63 Solomon offered Peace-Offerings, sacrificing to God twenty-two thousand cattle, a hundred and twenty thousand sheep. This is how the king and all Israel dedicated The Temple of God.

64 That same day, the king set apart the central area of the Courtyard in front of God's Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings - the bronze Altar was too small to handle all these offerings.

65 This is how Solomon kept the great autumn feast, and all Israel with him, people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt) - a huge congregation. They started out celebrating for seven days - and then did it another seven days! Two solid weeks of celebration!

66 Then he dismissed them. They blessed the king and went home, exuberant with heartfelt gratitude for all the good God had done for his servant David and for his people Israel.

1 Kings 8 Commentary

Chapter 8

The dedication of the temple. (1-11) The occasion. (12-21) Solomon's prayer. (22-53) His blessing and exhortation. (54-61) Solomon's peace-offerings. (62-66)

Verses 1-11 The bringing in the ark, is the end which must crown the work: this was done with great solemnity. The ark was fixed in the place appointed for its rest in the inner part of the house, whence they expected God to speak to them, even in the most holy place. The staves of the ark were drawn out, so as to direct the high priest to the mercy-seat over the ark, when he went in, once a year, to sprinkle the blood there; so that they continued of use, though there was no longer occasion to carry it by them. The glory of God appearing in a cloud may signify, 1. The darkness of that dispensation, in comparison with the light of the gospel, by which, with open face, we behold, as in a glass, the glory of the Lord. 2. The darkness of our present state, in comparison with the sight of God, which will be the happiness of heaven, where the Divine glory is unveiled.

Verses 12-21 Solomon encouraged the priests, who were much astonished at the dark cloud. The dark dispensations of Providence should quicken us in fleeing for refuge to the hope of the gospel. Nothing can more reconcile us to them, than to consider what God has said, and to compare his word and works together. Whatever good we do, we must look on it as the performance of God's promise to us, not of our promises to him.

Verses 22-53 In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.

Verses 54-61 Never was a congregation dismissed with what was more likely to affect them, and to abide with them. What Solomon asks for in this prayer, is still granted in the intercession of Christ, of which his supplication was a type. We shall receive grace sufficient, suitable, and seasonable, in every time of need. No human heart is of itself willing to obey the gospel call to repentance, faith, and newness of life, walking in all the commandments of the Lord, yet Solomon exhorts the people to be perfect. This is the scriptural method, it is our duty to obey the command of the law and the call of the gospel, seeing we have broken the law. When our hearts are inclined thereto, feeling our sinfulness and weakness, we pray for Divine assistance; thus are we made able to serve God through Jesus Christ.

Verses 62-66 Solomon offered a great sacrifice. He kept the feast of tabernacles, as it seems, after the feast of dedication. Thus should we go home, rejoicing, from holy ordinances, thankful for God's Goodness

Chapter Summary

INTRODUCTION TO 1 KINGS 8

This chapter gives an account of the introduction of the ark into the temple, 1Ki 8:1-9 of the glory of the Lord filling it, 1Ki 8:10,11 of a speech Solomon made to the people concerning the building of the temple, and how he came to be engaged in it, 1Ki 8:12-21, of a prayer of his he put up on this occasion, requesting, that what supplications soever were made at any time, or on any account, by Israelites or strangers, might be accepted by the Lord, 1Ki 8:22-53, and of his blessing the people of Israel at the close of it, with some useful exhortations, 1Ki 8:54-61, and of the great number of sacrifices offered up by him, and the feast he made for the people, upon which he dismissed them, 1Ki 8:62-66.