Job 21

1 Job replied:
2 "Now listen to me carefully, please listen, at least do me the favor of listening.
3 Put up with me while I have my say - then you can mock me later to your heart's content.
4 "It's not you I'm complaining to - it's God. Is it any wonder I'm getting fed up with his silence?
5 Take a good look at me. Aren't you appalled by what's happened? No! Don't say anything. I can do without your comments.
6 When I look back, I go into shock, my body is racked with spasms.
7 Why do the wicked have it so good, live to a ripe old age and get rich?
8 They get to see their children succeed, get to watch and enjoy their grandchildren.
9 Their homes are peaceful and free from fear; they never experience God's disciplining rod.
10 Their bulls breed with great vigor and their cows calve without fail.
11 They send their children out to play and watch them frolic like spring lambs.
12 They make music with fiddles and flutes, have good times singing and dancing.
13 They have a long life on easy street, and die painlessly in their sleep.
14 They say to God, 'Get lost! We've no interest in you or your ways.
15 Why should we have dealings with God Almighty? What's there in it for us?'
16 But they're wrong, dead wrong - they're not gods. It's beyond me how they can carry on like this!
17 "Still, how often does it happen that the wicked fail, or disaster strikes, or they get their just deserts?
18 How often are they blown away by bad luck? Not very often.
19 You might say, 'God is saving up the punishment for their children.' I say, 'Give it to them right now so they'll know what they've done!'
20 They deserve to experience the effects of their evil, feel the full force of God's wrath firsthand.
21 What do they care what happens to their families after they're safely tucked away in the grave? Fancy Funerals with All the Trimmings
22 "But who are we to tell God how to run his affairs? He's dealing with matters that are way over our heads.
23 Some people die in the prime of life, with everything going for them -
24 fat and sassy.
25 Others die bitter and bereft, never getting a taste of happiness.
26 They're laid out side by side in the cemetery, where the worms can't tell one from the other.
27 "I'm not deceived. I know what you're up to, the plans you're cooking up to bring me down.
28 Naively you claim that the castles of tyrants fall to pieces, that the achievements of the wicked collapse.
29 Have you ever asked world travelers how they see it? Have you not listened to their stories
30 Of evil men and women who got off scot-free, who never had to pay for their wickedness?
31 Did anyone ever confront them with their crimes? Did they ever have to face the music?
32 Not likely - they're given fancy funerals with all the trimmings,
33 Gently lowered into expensive graves, with everyone telling lies about how wonderful they were.
34 "So how do you expect me to get any comfort from your nonsense? Your so-called comfort is a tissue of lies."

Job 21 Commentary

Chapter 21

Job entreats attention. (1-6) The prosperity of the wicked. (7-16) The dealings of God's providence. (17-26) The judgement of the wicked is in the world to come. (27-34)

Verses 1-6 Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.

Verses 7-16 Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

Verses 17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

Verses 27-34 Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, ( Jude 1:14 Jude 1:15 ) . The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.

Chapter Summary

INTRODUCTION TO JOB 21

This chapter contains Job's reply to Zophar's preceding discourse, in which, after a preface exciting attention to what he was about to say, Job 21:1-6; he describes by various instances the prosperity of wicked men, even of the most impious and atheistical, and which continues with them as long as they live, contrary to what Zophar had asserted in Job 20:5, Job 21:7-15; as for himself, he disapproved of such wicked men as much as any, and owns that destruction comes upon them sooner or later, and on their posterity also, Job 21:16-21; but as God is a God of knowledge, and needs no instruction from any, and is a sovereign Being, he deals with men in different ways; some die in great ease, and peace, and prosperity, and others in bitterness and distress, but both are alike brought to the dust, Job 21:22-26; and whereas he was aware of their censures of him, and their objections to what he had said, he allows that the wicked are reserved to the day of destruction, which is future, and in the mean while lie in the grave, where all must follow; yet they are not repaid or rewarded in this life, that remains to be done in another world, Job 21:27-33; and concludes, that their consolation with respect to him was vain, and falsehood was in their answers, Job 21:34.

Job 21 Commentaries