Luke 9

1 Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases.
2 He commissioned them to preach the news of God's kingdom and heal the sick.
3 He said, "Don't load yourselves up with equipment.
4 Keep it simple; you are the equipment. And no luxury inns - get a modest place and be content there until you leave.
5 If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on."
6 Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went.
7 Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead,
8 others that Elijah had appeared, still others that some prophet of long ago had shown up.
9 Herod said, "But I killed John - took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action.
10 The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida.
11 But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed.
12 As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere."
13 "You feed them," Jesus said.
14 (There were more than five thousand people in the crowd.)
15 They did what he said, and soon had everyone seated.
16 He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd.
17 After the people had all eaten their fill, twelve baskets of leftovers were gathered up.
18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?"
19 They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back."
20 He then asked, "And you - what are you saying about me? Who am I?" Peter answered, "The Messiah of God."
21 Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive."
23 Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat - I am. Don't run from suffering; embrace it. Follow me and I'll show you how.
24 Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self.
25 What good would it do to get everything you want and lose you, the real you?
26 If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by.
27 Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God."
28 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along.
29 While he was in prayer, the appearance of his face changed and his clothes became blinding white.
30 At once two men were there talking with him. They turned out to be Moses and Elijah -
31 and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.
32 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him.
33 When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking.
34 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God.
35 Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him."
36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.
37 When they came down off the mountain the next day, a big crowd was there to meet them.
38 A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child.
39 Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black and blue before it leaves.
40 I asked your disciples to deliver him but they couldn't."
41 Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here."
42 While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father.
43 They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness.
44 "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands."
45 They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant.
46 They started arguing over which of them would be most famous.
47 When Jesus realized how much this mattered to them, he brought a child to his side.
48 "Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference."
49 John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group."
50 Jesus said, "Don't stop him. If he's not an enemy, he's an ally."
51 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem.
52 He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality.
53 But when the Samaritans learned that his destination was Jerusalem, they refused hospitality.
54 When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?"
55 Jesus turned on them: "Of course not!"
56 And they traveled on to another village.
57 On the road someone asked if he could go along. "I'll go with you, wherever," he said.
58 Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know."
59 Jesus said to another, "Follow me." He said, "Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father's funeral."
60 Jesus refused. "First things first. Your business is life, not death. And life is urgent: Announce God's kingdom!"
61 Then another said, "I'm ready to follow you, Master, but first excuse me while I get things straightened out at home."
62 Jesus said, "No procrastination. No backward looks. You can't put God's kingdom off till tomorrow. Seize the day."

Luke 9 Commentary

Chapter 9

The apostles sent forth. (1-9) The multitude miraculously fed. (10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration. (28-36) An evil spirit cast out. (37-42) Christ checks the ambition of his disciples. (43-50) He reproves their mistaken zeal. (51-56) Every thing to be given up for Christ. (57-62)

Verses 1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, ( Luke 23:11 ) .

Verses 10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

Verses 18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Verses 28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Verses 43-50 This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.

Verses 51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

Verses 57-62 Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.

Luke 9 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.