Why Did People Wear Sackcloth and Ashes When They Grieved?
Heather Riggleman
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Isaiah 37:9
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Isaiah 37:9 Meaning and Commentary
Isaiah 37:9
FOOTNOTES:
F24 he is called Taracus; and is the same, who, by Strabo F25, out of Megasthenes, is named Tearcon the Ethiopian: the Ethiopia of which he was king was either the upper Ethiopia or that beyond Egypt; to which agrees the Arabic version, which calls him Tharatha king of the Abyssines; but others take it for Cush, or rather Ethiopia in the land of Midian, or Arabia, as Bochart; which lay nearer to Judea than the other Ethiopia. Now the report that was brought to the king of Assyria of him was, he is come forth to make war with thee;
not by assisting the Egyptians, as Josephus, but rather the Jews; or by making an irruption into the king of Assyria's country in his absence: this some think to be the rumour predicted, ( Isaiah 37:7 ) and when he heard it, he sent messengers to Hezekiah;
with terrifying letters, to frighten him into an immediate surrender of the city, that he might withdraw his army, and meet the king of Ethiopia with the greater force; and the rather he dispatched these messengers in all haste to Hezekiah, that his letters might reach him before he had knowledge of the king of Ethiopia, asking a diversion in his favour, which would encourage him to hold out the siege the longer: saying; as follows:
F23 Antiqu. l. 10. c. 1. sect. 4.
F24 Apud Euseb. Chron.
F25 Geograph. l. 15. p. 472.
And he heard say concerning Tirhakah king of Ethiopia
Not Rabshakeh, but the king of Assyria heard a rumour of this Ethiopian king coming out to war against him: his name, in Josephus F23, is Tharsices; in the Septuagint version it is Tharaca; and by Africanus
F24 he is called Taracus; and is the same, who, by Strabo F25, out of Megasthenes, is named Tearcon the Ethiopian: the Ethiopia of which he was king was either the upper Ethiopia or that beyond Egypt; to which agrees the Arabic version, which calls him Tharatha king of the Abyssines; but others take it for Cush, or rather Ethiopia in the land of Midian, or Arabia, as Bochart; which lay nearer to Judea than the other Ethiopia. Now the report that was brought to the king of Assyria of him was, he is come forth to make war with thee;
not by assisting the Egyptians, as Josephus, but rather the Jews; or by making an irruption into the king of Assyria's country in his absence: this some think to be the rumour predicted, ( Isaiah 37:7 ) and when he heard it, he sent messengers to Hezekiah;
with terrifying letters, to frighten him into an immediate surrender of the city, that he might withdraw his army, and meet the king of Ethiopia with the greater force; and the rather he dispatched these messengers in all haste to Hezekiah, that his letters might reach him before he had knowledge of the king of Ethiopia, asking a diversion in his favour, which would encourage him to hold out the siege the longer: saying; as follows:
F23 Antiqu. l. 10. c. 1. sect. 4.
F24 Apud Euseb. Chron.
F25 Geograph. l. 15. p. 472.
Taken from John Gill's Exposition of the Bible
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Isaiah 37:9 In-Context
7
"Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.""'
8
Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish.
9
When he heard them say concerning Tirhakah king of Cush, "He has come out to fight against you," and when he heard it he sent messengers to Hezekiah, saying,
10
"Thus you shall say to Hezekiah king of Judah, 'Do not let your God in whom you trust deceive you, saying, "Jerusalem will not be given into the hand of the king of Assyria."
11
'Behold, you have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be spared?
Footnotes 1
- [a] Or "Ethiopia"
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