Psalms 109

Vengeance Invoked upon Adversaries.

1 O 1God of my praise, 2Do not be silent!
2 For they have opened the wicked and 3deceitful mouth against me; They have spoken against me with a 4lying tongue.
3 They have also surrounded me with words of hatred, And fought against me 5without cause.
4 In return 6for my love they act as my accusers; But 7I am in prayer.
5 Thus they have 8repaid me evil for good And 9hatred for my love.
6 Appoint a wicked man over him, And let an 10accuser stand at his right hand.
7 When he is judged, let him 11come forth guilty, And let his 12prayer become sin.
8 Let 13his days be few; Let 14another take his office.
9 Let his 15children be fatherless And his 16wife a widow.
10 Let his 17children wander about and beg; And let them 18seek sustenance far from their ruined homes.
11 Let 19the creditor seize all that he has, And let 20strangers plunder the product of his labor.
12 Let there be none to 21extend lovingkindness to him, Nor 22any to be gracious to his fatherless children.
13 Let his 23posterity be cut off; In a following generation let their 24name be blotted out.
14 Let 25the iniquity of his fathers be remembered before the LORD, And do not let the sin of his mother be 26blotted out.
15 Let 27them be before the LORD continually, That He may 28cut off their memory from the earth;
16 Because he did not remember to show lovingkindness, But persecuted the 29afflicted and needy man, And the 30despondent in heart, to 31put them to death.
17 He also loved cursing, so 32it came to him; And he did not delight in blessing, so it was far from him.
18 But he 33clothed himself with cursing as with his garment, And it 34entered into his body like water And like oil into his bones.
19 Let it be to him as 35a garment with which he covers himself, And for a belt with which he constantly 36girds himself.
20 Let this be the 37reward of my accusers from the LORD, And of those who 38speak evil against my soul.
21 But You, O GOD, the Lord, deal kindly with me 39for Your name's sake; Because 40Your lovingkindness is good, deliver me;
22 For 41I am afflicted and needy, And my heart is 42wounded within me.
23 I am passing 43like a shadow when it lengthens; I am shaken off 44like the locust.
24 My 45knees are weak from 46fasting, And my flesh has grown lean, without fatness.
25 I also have become a 47reproach to them; When they see me, they 48wag their head.
26 49Help me, O LORD my God; Save me according to Your lovingkindness.
27 And let them 50know that this is Your hand; You, LORD, have done it.
28 51Let them curse, but You bless; When they arise, they shall be ashamed, But Your 52servant shall be glad.
29 Let 53my accusers be clothed with dishonor, And let them 54cover themselves with their own shame as with a robe.
30 With my mouth I will give thanks abundantly to the LORD; And in the midst of many 55I will praise Him.
31 For He stands 56at the right hand of the needy, To save him from those who 57judge his soul.

Psalms 109 Commentary

Chapter 109

David complains of his enemies. (1-5) He prophesies their destruction. (6-20) Prayers and praises. (21-31)

1-5. It is the unspeakable comfort of all believers, that whoever is against them, God is for them; and to him they may apply as to one pleased to concern himself for them. David's enemies laughed at him for his devotion, but they could not laugh him out of it.

Verses 6-20 The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, "Go, ye cursed," upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.

Verses 21-31 The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people, ever ready to appear on their behalf against a corrupt world, and the great accuser.

Cross References 57

  • 1. Deuteronomy 10:21
  • 2. Psalms 28:1; Psalms 83:1
  • 3. Psalms 10:7; Psalms 52:4
  • 4. Psalms 120:2
  • 5. Psalms 35:7; Psalms 69:4; John 15:25
  • 6. Psalms 38:20
  • 7. Psalms 69:13; Psalms 141:5
  • 8. Psalms 35:12; Psalms 38:20
  • 9. John 7:7; John 10:32
  • 10. Zechariah 3:1
  • 11. Psalms 1:5
  • 12. Proverbs 28:9
  • 13. Psalms 55:23
  • 14. Acts 1:20
  • 15. Exodus 22:24
  • 16. Jeremiah 18:21
  • 17. Genesis 4:12; Job 30:5-8; Psalms 59:15
  • 18. Psalms 37:25
  • 19. Nehemiah 5:7; Job 5:5; Job 20:15
  • 20. Isaiah 1:7; Lamentations 5:2; Ezekiel 7:21
  • 21. Ezra 7:28; Ezra 9:9
  • 22. Job 5:4; Isaiah 9:17
  • 23. Job 18:19; Psalms 21:10; Psalms 37:28
  • 24. Psalms 9:5; Proverbs 10:7
  • 25. Exodus 20:5; Numbers 14:18; Isaiah 65:6, 7; Jeremiah 32:18
  • 26. Nehemiah 4:5; Jeremiah 18:23
  • 27. Psalms 90:8; Jeremiah 16:17
  • 28. Job 18:17; Psalms 34:16
  • 29. Psalms 37:14
  • 30. Psalms 34:18
  • 31. Psalms 37:32; Psalms 94:6
  • 32. Proverbs 14:14; Ezekiel 35:9; Matthew 7:2
  • 33. Psalms 73:6; Psalms 109:29; Ezekiel 7:27
  • 34. Numbers 5:22
  • 35. Psalms 73:6; Psalms 109:29; Ezekiel 7:27
  • 36. 2 Samuel 22:40; Psalms 30:11; Isaiah 11:5
  • 37. Psalms 54:5; Psalms 94:23; Isaiah 3:11; 2 Timothy 4:14
  • 38. Psalms 41:5; Psalms 71:10
  • 39. Psalms 23:3; Psalms 25:11; Psalms 79:9; Psalms 106:8; Ezekiel 36:22
  • 40. Psalms 69:16
  • 41. Psalms 40:17; Psalms 86:1
  • 42. Job 24:12; Psalms 143:4; Proverbs 18:14
  • 43. Psalms 102:11
  • 44. Exodus 10:19; Job 39:20
  • 45. Hebrews 12:12
  • 46. Psalms 35:13
  • 47. Psalms 22:6
  • 48. Psalms 22:7; Jeremiah 18:16; Lamentations 2:15; Matthew 27:39; Mark 15:29
  • 49. Psalms 119:86
  • 50. Job 37:7
  • 51. 2 Samuel 16:11, 12
  • 52. Isaiah 65:14
  • 53. Job 8:22; Psalms 132:18
  • 54. Job 8:22; Psalms 35:26
  • 55. Psalms 22:22; Psalms 35:18; Psalms 111:1
  • 56. Psalms 16:8; Psalms 73:23; Psalms 110:5; Psalms 121:5
  • 57. Psalms 37:33

Footnotes 17

Chapter Summary

To the chief Musician, A Psalm of David. This psalm was written by David, under the inspiration of the Holy Spirit, concerning Judas the betrayer of Christ, as is certain from Acts 1:16 hence it is used to be called by the ancients the Iscariotic psalm. Whether the occasion of it was the rebellion of Absalom, as some, or the persecution of Saul, as Kimchi; and whoever David might have in view particularly, whether Ahithophel, or Doeg the Edomite, as is most likely; yet it is evident that the Holy Ghost foresaw the sin of Judas, and prophesies of that, and of the ruin and misery that should come upon him; for the imprecations in this psalm are no other than predictions of future events, and so are not to be drawn into an example by men; nor do they breathe out anything contrary to the spirit of Christianity, but are proofs of it, since what is here predicted has been exactly accomplished. The title in the Syriac version is, "a psalm of David when they created Absalom king without his knowledge, and for this cause he was slain; but to us it expounds the sufferings of the Christ of God;" and indeed he is the person that is all along speaking in this psalm.

Psalms 109 Commentaries

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