Psalms 78:40-51

40 How often they 1rebelled against Him in the wilderness And 2grieved Him in the 3desert!
41 Again and again they 4tempted God, And pained the 5Holy One of Israel.
42 They 6did not remember 7His power, The day when He 8redeemed them from the adversary,
43 When He performed His 9signs in Egypt And His 10marvels in the field of Zoan,
44 And 11turned their rivers to blood, And their streams, they could not drink.
45 He sent among them swarms of 12flies which devoured them, And 13frogs which destroyed them.
46 He gave also their crops to the 14grasshopper And the product of their labor to the 15locust.
47 He destroyed their vines with 16hailstones And their sycamore trees with frost.
48 He gave over their 17cattle also to the hailstones And their herds to bolts of lightning.
49 He 18sent upon them His burning anger, Fury and indignation and trouble, A band of destroying angels.
50 He leveled a path for His anger; He did not spare their soul from death, But 19gave over their life to the plague,
51 And 20smote all the firstborn in Egypt, The 21first issue of their virility in the tents of 22Ham.

Psalms 78:40-51 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 22

  • 1. Psalms 95:8, 9; Psalms 106:43; Psalms 107:11; Hebrews 3:16
  • 2. Psalms 95:10; Isaiah 63:10; Ephesians 4:30
  • 3. Psalms 106:14
  • 4. Numbers 14:22
  • 5. 2 Kings 19:22; Psalms 89:18
  • 6. Judges 8:34
  • 7. Psalms 44:3
  • 8. Psalms 106:10
  • 9. Psalms 105:27
  • 10. Exodus 4:21; Exodus 7:3
  • 11. Exodus 7:20; Psalms 105:29
  • 12. Exodus 8:24; Psalms 105:31
  • 13. Exodus 8:6; Psalms 105:30
  • 14. 1 Kings 8:37; Psalms 105:34
  • 15. Exodus 10:14
  • 16. Exodus 9:23-25; Psalms 105:32
  • 17. Exodus 9:19
  • 18. Exodus 15:7
  • 19. Exodus 12:29, 30
  • 20. Exodus 12:29; Psalms 105:36; Psalms 135:8; Psalms 136:10
  • 21. Genesis 49:3
  • 22. Psalms 105:23, 27; Psalms 106:22

Footnotes 4

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