Romans 13

Be Subject to Government

1 Every 1person is to be in 2subjection to the governing authorities. For 3there is no authority except from God, and those which exist are established by God.
2 Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
3 For 4rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;
4 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an 5avenger who brings wrath on the one who practices evil.
5 Therefore it is necessary to be in subjection, not only because of wrath, but also 6for conscience' sake.
6 For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.
7 7Render to all what is due them: 8tax to whom tax is due; 9custom to whom custom; fear to whom fear; honor to whom honor.
8 Owe nothing to anyone except to love one another; for 10he who loves his neighbor has fulfilled the law.
9 For this, "11YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, "12YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
10 Love does no wrong to a neighbor; therefore 13love is the fulfillment of the law.
11 Do this, knowing the time, that it is 14already the hour for you to 15awaken from sleep; for now salvation is nearer to us than when we believed.
12 16The night is almost gone, and 17the day is near. Therefore let us lay aside 18the deeds of darkness and put on 19the armor of light.
13 Let us 20behave properly as in the day, 21not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.
14 But 22put on the Lord Jesus Christ, and make no provision for the flesh 23in regard to its lusts.

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Romans 13 Commentary

Chapter 13

The duty of subjection to governors. (1-7) Exhortations to mutual love. (8-10) To temperance and sobriety. (11-14)

Verses 1-7 The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. In the general course of human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is the power of sin and corruption, that many will be kept back from crimes only by the fear of punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it, and nothing to disturb it. This directs private persons to behave quietly and peaceably ( 1 Timothy. 2:1 1 Timothy. 2:2 ) trick or fraud. All smuggling, dealing in contraband goods, withholding or evading duties, is rebellion against the express command of God. Thus honest neighbours are robbed, who will have to pay the more; and the crimes of smugglers, and others who join with them, are abetted. It is painful that some professors of the gospel should countenance such dishonest practices. The lesson here taught it becomes all Christians to learn and practise, that the godly in the land will always be found the quiet and the peaceable in the land, whatever others are.

Verses 8-10 Christians must avoid useless expense, and be careful not to contract any debts they have not the power to discharge. They are also to stand aloof from all venturesome speculations and rash engagements, and whatever may expose them to the danger of not rendering to all their due. Do not keep in any one's debt. Give every one his own. Do not spend that on yourselves, which you owe to others. But many who are very sensible of the trouble, think little of the sin, of being in debt. Love to others includes all the duties of the second table. The last five of the ten commandments are all summed up in this royal law, Thou shalt love thy neighbour as thyself; with the same sincerity that thou lovest thyself, though not in the same measure and degree. He that loves his neighbour as himself, will desire the welfare of his neighbour. On this is built that golden rule, of doing as we would be done by. Love is a living, active principle of obedience to the whole law. Let us not only avoid injuries to the persons, connexions, property, and characters of men; but do no kind or degree of evil to any man, and study to be useful in every station of life.

Verses 11-14 Four things are here taught, as a Christian's directory for his day's work. When to awake; Now; and to awake out of the sleep of carnal security, sloth, and negligence; out of the sleep of spiritual death, and out of the sleep of spiritual deadness. Considering the time; a busy time; a perilous time. Also the salvation nigh at hand. Let us mind our way, and mend our pace, we are nearer our journey's end. Also to make ourselves ready. The night is far spent, the day is at hand; therefore it is time to dress ourselves. Observe what we must put off; clothes worn in the night. Cast off the sinful works of darkness. Observe what we must put on; how we should dress our souls. Put on the armour of light. A Christian must reckon himself undressed, if unarmed. The graces of the Spirit are this armour, to secure the soul from Satan's temptations, and the assaults of this present evil world. Put on Christ; that includes all. Put on righteousness of Christ, for justification. Put on the Spirit and grace of Christ, for sanctification. The Lord Jesus Christ must be put on as Lord to rule you as Jesus to save you; and in both, as Christ anointed and appointed by the Father to this ruling, saving work. And how to walk. When we are up and ready, we are not to sit still, but to appear abroad; let us walk. Christianity teaches us how to walk so as to please God, who ever sees us. Walk honestly as in the day; avoiding the works of darkness. Where there are riot and drunkenness, there usually are chambering and wantonness, and strife and envy. Solomon puts these all together, ( Proverbs 23:29-35 ) . See what provision to make. Our great care must be to provide for our souls: but must we take no care about our bodies? Yes; but two things are forbidden. Perplexing ourselves with anxious, encumbering care; and indulging ourselves in irregular desires. Natural wants are to be answered, but evil appetites must be checked and denied. To ask meat for our necessities, is our duty, we are taught to pray for daily bread; but to ask meat for our lusts, is provoking God, ( Psalms 78:18 ) .

Cross References 23

  • 1. Acts 2:41
  • 2. Titus 3:1; 1 Peter 2:13
  • 3. Daniel 2:21; Daniel 4:17; John 19:11
  • 4. 1 Peter 2:14
  • 5. 1 Thessalonians 4:6
  • 6. Ecclesiastes 8; 1 Peter 2:13, 19
  • 7. Matthew 22:21; Mark 12:17; Luke 20:25
  • 8. Luke 20:22; Luke 23:2
  • 9. Matthew 17:25
  • 10. Matthew 7:12; Matthew 22:39; John 13:34; Romans 13:10; Galatians 5:14; James 2:8
  • 11. Exodus 20:13f; Deuteronomy 5:17f
  • 12. Leviticus 19:18; Matthew 19:19
  • 13. Matthew 7:12; Matthew 22:39; John 13:34; Romans 13:8; Galatians 5:14; James 2:8
  • 14. 1 Corinthians 7:29; 1 Corinthians 10:11; James 5:8; 1 Peter 4:7; 2 Peter 3:9, 11; 1 John 2:18; Revelation 1:3; Revelation 22:10
  • 15. Mark 13:37; 1 Corinthians 15:34; Ephesians 5:14; 1 Thessalonians 5:6
  • 16. 1 Corinthians 7:29; 1 Corinthians 10:11; James 5:8; 1 Peter 4:7; 2 Peter 3:9, 11; 1 John 2:18; Revelation 1:3; Revelation 22:10
  • 17. Hebrews 10:25; 1 John 2:8; Revelation 1:3; Revelation 22:10
  • 18. Ephesians 5:11
  • 19. 2 Corinthians 6:7; 2 Corinthians 10:4; Ephesians 6:11, 13; 1 Thessalonians 5:8
  • 20. 1 Thessalonians 4:12
  • 21. Luke 21:34; Galatians 5:21; Ephesians 5:18; 1 Peter 4:3
  • 22. Job 29:14; Galatians 3:27; Ephesians 4:24; Colossians 3:10, 12
  • 23. Galatians 5:16; 1 Peter 2:11

Footnotes 8

Chapter Summary

INTRODUCTION TO ROMANS 13

The principal things contained in this chapter, enjoined the saints, are the duties of subjection to magistrates, love to one another, and to all men, and temperance and chastity in themselves: it begins with duties relating to the civil magistrates, requiring obedience of everyone unto them, Ro 13:1, and that for these reasons, because the civil magistracy, or government, is by divine appointment; wherefore to obey them in things of a civil nature, is to obey God; and to resist them is to resist God; and also because of the pernicious consequence of such resistance, damnation to themselves, Ro 13:2, for the magistrate not only causes terror by penal laws, but he inflicts punishment on delinquents, and is the executioner of God's wrath and vengeance on such, Ro 13:3,4, and likewise because of the profit and advantage to obedient subjects; such not only have the good will and esteem of their rulers, and are commended by them, but are defended and protected in their persons and properties, Ro 13:3,4, moreover, the apostle enforces the necessity of subjection to them, not only in order to avoid punishment, but to answer a good conscience; this duty being according to the light of nature, and the dictates of a natural conscience; which if awake, must be uneasy with a contrary behaviour, Ro 13:5, and for the same reason he urges the payment of tribute to them, as well as on account of the reasonableness of it, taken from magistrates spending their time, and using their talents, in an attendance on the service of the public, Ro 13:6, and which is further confirmed by the general rule of justice and equity, or of doing that which is just and right to everyone, of which particulars are given, Ro 13:7, and then after a general exhortation to pay all sorts of debts owing to superiors, inferiors, or equals, the apostle passes to the debt of love owing to one another, and to all mankind; which is exhorted to on this consideration, that the performance of it is a fulfilling the law, Ro 13:8, which is proved, by showing that the several precepts of the law, of which an enumeration is given, are reducible to, and are included in love to our neighbours as ourselves, Ro 13:9, and since it is the nature of love not to work ill, but to do good to the neighbour, the conclusion follows, that it must be as asserted, that love is the fulfilment of the law, and ought by all means to be attended to, as a principal duty of religion, Ro 13:10, next the apostle proceeds to exhort the saints to a watchful, chaste, sober, and temperate course of life; as being perfectly agreeable to the privileges they enjoyed, to the present condition they were in, and to that future state of happiness they were in expectation of: he exhorts to be watchful and sober, and not indulge sleep and slothfulness, in consideration of the time in which they were, and with which they were acquainted, it being not night, but day; at least the one was wearing off, and the other coming on; the time of life being short, and the day of salvation approaching nearer and nearer, Ro 13:11,12, wherefore such actions should be done, as are agreeable to the day, and not the night, to light, and not darkness; and particularly such works of darkness are dissuaded from, which are contrary to temperance and sobriety, as rioting, and drunkenness; and to chastity, as chambering: and wantonness; and to peace and concord, as strife and envying, which frequently follow upon the former: and the chapter is concluded with an exhortation to faith in Christ, and an imitation of him, expressed in a figurative way by a metaphor, taken from the putting on of garments; and with a dehortation from an immoderate provision for the flesh, so as to promote, excite, and cherish, the lusts of it, Ro 13:13.

Romans 13 Commentaries