1 Samuel 1

1 There was a man named Elkanah son of Jeroham from Ramathaim in the mountains of Ephraim. Elkanah was from the family of Zuph. (Jeroham was Elihu's son. Elihu was Tohu's son, and Tohu was the son of Zuph from the family group of Ephraim.)

2 Elkanah had two wives named Hannah and Peninnah. Peninnah had children, but Hannah had none.

3 Every year Elkanah left his town of Ramah and went up to Shiloh to worship the Lord All-Powerful and to offer sacrifices to him. Shiloh was where Hophni and Phinehas, the sons of Eli, served as priests of the Lord.

4 When Elkanah offered sacrifices, he always gave a share of the meat to his wife Peninnah and to her sons and daughters.

5 But Elkanah always gave a special share of the meat to Hannah, because he loved Hannah and because the Lord had kept her from having children.

6 Peninnah would tease Hannah and upset her, because the Lord had made her unable to have children.

7 This happened every year when they went up to the house of the Lord at Shiloh. Peninnah would upset Hannah until Hannah would cry and not eat anything.

8 Her husband Elkanah would say to her, "Hannah, why are you crying and why won't you eat? Why are you sad? Don't I mean more to you than ten sons?"

9 Once, after they had eaten their meal in Shiloh, Hannah got up. Now Eli the priest was sitting on a chair near the entrance to the Lord's house.

10 Hannah was so sad that she cried and prayed to the Lord.

11 She made a promise, saying, "Lord All-Powerful, see how sad I am. Remember me and don't forget me. If you will give me a son, I will give him back to you all his life, and no one will ever cut his hair with a razor."

12 While Hannah kept praying, Eli watched her mouth.

13 She was praying in her heart so her lips moved, but her voice was not heard. Eli thought she was drunk

14 and said to her, "Stop getting drunk! Throw away your wine!"

15 Hannah answered, "No, sir, I have not drunk any wine or beer. I am a deeply troubled woman, and I was telling the Lord about all my problems.

16 Don't think I am an evil woman. I have been praying because I have many troubles and am very sad."

17 Eli answered, "Go! I wish you well. May the God of Israel give you what you asked of him."

18 Hannah said, "May I always please you." When she left and ate something, she was not sad anymore.

19 Early the next morning Elkanah's family got up and worshiped the Lord. Then they went back home to Ramah. Elkanah had sexual relations with his wife Hannah, and the Lord remembered her.

20 So Hannah became pregnant, and in time she gave birth to a son. She named him Samuel, saying, "His name is Samuel because I asked the Lord for him."

21 Every year Elkanah went with his whole family to Shiloh to offer sacrifices and to keep the promise he had made to God.

22 But one time Hannah did not go with him. She told him, "When the boy is old enough to eat solid food, I will take him to Shiloh. Then I will give him to the Lord, and he will always live there."

23 Elkanah, Hannah's husband, said to her, "Do what you think is best. You may stay home until the boy is old enough to eat. May the Lord do what you have said." So Hannah stayed at home to nurse her son until he was old enough to eat.

24 When Samuel was old enough to eat, Hannah took him to the house of the Lord at Shiloh, along with a three-year-old bull, one-half bushel of flour, and a leather bag filled with wine.

25 After they had killed the bull for the sacrifice, Hannah brought Samuel to Eli.

26 She said to Eli, "As surely as you live, sir, I am the same woman who stood near you praying to the Lord.

27 I prayed for this child, and the Lord answered my prayer and gave him to me.

28 Now I give him back to the Lord. He will belong to the Lord all his life." And he worshiped the Lord there.

1 Samuel 1 Commentary

Chapter 1

In this book we have an account of Eli, and the wickedness of his sons; also of Samuel, his character and actions. Then of the advancement of Saul to be the king of Israel, and his ill behaviour, until his death made way for David's succession to the throne, who was an eminent type of Christ. David's patience, modesty, constancy, persecution by open enemies and feigned friends, are a pattern and example to the church, and to every member of it. Many things in this book encourage the faith, hope, and patience of the suffering believer. It contains also many useful cautions and awful warnings.

Elkanah and his family. (1-8) Hannah's prayer. (9-18) Samuel, Hannah presents him to the Lord. (19-28)

Verses 1-8 Elkanah kept up his attendance at God's altar, notwithstanding the unhappy differences in his family. If the devotions of a family prevail not to put an end to its divisions, yet let not the divisions put a stop to the devotions. To abate our just love to any relation for the sake of any infirmity which they cannot help, and which is their affliction, is to make God's providence quarrel with his precept, and very unkindly to add affliction to the afflicted. It is evidence of a base disposition, to delight in grieving those who are of a sorrowful spirit, and in putting those out of humour who are apt to fret and be uneasy. We ought to bear one another's burdens, not add to them. Hannah could not bear the provocation. Those who are of a fretful spirit, and are apt to lay provocations too much to heart, are enemies to themselves, and strip themselves of many comforts both of life and godliness. We ought to notice comforts, to keep us from grieving for crosses. We should look at that which is for us, as well as what is against us.

Verses 9-18 Hannah mingled tears with her prayers; she considered the mercy of our God, who knows the troubled soul. God gives us leave, in prayer, not only to ask good things in general, but to mention that special good thing we most need and desire. She spoke softly, none could hear her. Hereby she testified her belief of God's knowledge of the heart and its desires. Eli was high priest, and judge in Israel. It ill becomes us to be rash and hasty in censures of others, and to think people guilty of bad things while the matter is doubtful and unproved. Hannah did not retort the charge, and upbraid Eli with the wicked conduct of his own sons. When we are at any time unjustly censured, we have need to set a double watch before the door of our lips, that we do not return censure for censure. Hannah thought it enough to clear herself, and so must we. Eli was willing to acknowledge his mistake. Hannah went away with satisfaction of mind. She had herself by prayer committed her case to God, and Eli had prayed for her. Prayer is heart's ease to a gracious soul. Prayer will smooth the countenance; it should do so. None will long remain miserable, who use aright the privilege of going to the mercy-seat of a reconciled God in Christ Jesus.

Verses 19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in business, that they have not time to worship God, they are likely to proceed without his presence and blessing. Hannah, though she felt a warm regard for the courts of God's house, begged to stay at home. God will have mercy, and not sacrifice. Those who are detained from public ordinances, by the nursing and tending of little children, may take comfort from this instance, and believe, that if they do that duty in a right spirit, God will graciously accept them therein. Hannah presented her child to the Lord with a grateful acknowledgment of his goodness in answer to prayer. Whatever we give to God, it is what we have first asked and received from him. All our gifts to him were first his gifts to us. The child Samuel early showed true piety. Little children should be taught to worship God when very young. Their parents should teach them in it, bring them to it, and put them on doing it as well as they can; God will graciously accept them, and will teach them to do better.

Chapter Summary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.