Acts 20

1 When the trouble stopped, Paul sent for the followers to come to him. After he encouraged them and then told them good-bye, he left and went to the country of Macedonia.
2 He said many things to strengthen the followers in the different places on his way through Macedonia. Then he went to Greece,
3 where he stayed for three months. He was ready to sail for Syria, but some Jews were planning something against him. So Paul decided to go back through Macedonia to Syria.
4 The men who went with him were Sopater son of Pyrrhus, from the city of Berea; Aristarchus and Secundus, from the city of Thessalonica; Gaius, from Derbe; Timothy; and Tychicus and Trophimus, two men from the country of Asia.
5 These men went on ahead and waited for us at Troas.
6 We sailed from Philippi after the Feast of Unleavened Bread. Five days later we met them in Troas, where we stayed for seven days.
7 On the first day of the week, we all met together to break bread, and Paul spoke to the group. Because he was planning to leave the next day, he kept on talking until midnight.
8 We were all together in a room upstairs, and there were many lamps in the room.
9 A young man named Eutychus was sitting in the window. As Paul continued talking, Eutychus was falling into a deep sleep. Finally, he went sound asleep and fell to the ground from the third floor. When they picked him up, he was dead.
10 Paul went down to Eutychus, knelt down, and put his arms around him. He said, "Don't worry. He is alive now."
11 Then Paul went upstairs again, broke bread, and ate. He spoke to them a long time, until it was early morning, and then he left.
12 They took the young man home alive and were greatly comforted.
13 We went on ahead of Paul and sailed for the city of Assos, where he wanted to join us on the ship. Paul planned it this way because he wanted to go to Assos by land.
14 When he met us there, we took him aboard and went to Mitylene.
15 We sailed from Mitylene and the next day came to a place near Kios. The following day we sailed to Samos, and the next day we reached Miletus.
16 Paul had already decided not to stop at Ephesus, because he did not want to stay too long in the country of Asia. He was hurrying to be in Jerusalem on the day of Pentecost, if that were possible.
17 Now from Miletus Paul sent to Ephesus and called for the elders of the church.
18 When they came to him, he said, "You know about my life from the first day I came to Asia. You know the way I lived all the time I was with you.
19 The Jews made plans against me, which troubled me very much. But you know I always served the Lord unselfishly, and I often cried.
20 You know I preached to you and did not hold back anything that would help you. You know that I taught you in public and in your homes.
21 I warned both Jews and Greeks to change their lives and turn to God and believe in our Lord Jesus.
22 But now I must obey the Holy Spirit and go to Jerusalem. I don't know what will happen to me there.
23 I know only that in every city the Holy Spirit tells me that troubles and even jail wait for me.
24 I don't care about my own life. The most important thing is that I complete my mission, the work that the Lord Jesus gave me -- to tell people the Good News about God's grace.
25 "And now, I know that none of you among whom I was preaching the kingdom of God will ever see me again.
26 So today I tell you that if any of you should be lost, I am not responsible,
27 because I have told you everything God wants you to know.
28 Be careful for yourselves and for all the people the Holy Spirit has given to you to care for. You must be like shepherds to the church of God, which he bought with the death of his own son.
29 I know that after I leave, some people will come like wild wolves and try to destroy the flock.
30 Also, some from your own group will rise up and twist the truth and will lead away followers after them.
31 So be careful! Always remember that for three years, day and night, I never stopped warning each of you, and I often cried over you.
32 "Now I am putting you in the care of God and the message about his grace. It is able to give you strength, and it will give you the blessings God has for all his holy people.
33 When I was with you, I never wanted anyone's money or fine clothes.
34 You know I always worked to take care of my own needs and the needs of those who were with me.
35 I showed you in all things that you should work as I did and help the weak. I taught you to remember the words Jesus said: 'It is more blessed to give than to receive.'"
36 When Paul had said this, he knelt down with all of them and prayed.
38 And they all cried because Paul had said they would never see him again. They put their arms around him and kissed him. Then they went with him to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Acts 20 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.