Matthew 25

1 "At that time the kingdom of heaven will be like ten bridesmaids who took their lamps and went to wait for the bridegroom.

2 Five of them were foolish and five were wise.

3 The five foolish bridesmaids took their lamps, but they did not take more oil for the lamps to burn.

4 The wise bridesmaids took their lamps and more oil in jars.

5 Because the bridegroom was late, they became sleepy and went to sleep.

6 "At midnight someone cried out, 'The bridegroom is coming! Come and meet him!'

7 Then all the bridesmaids woke up and got their lamps ready.

8 But the foolish ones said to the wise, 'Give us some of your oil, because our lamps are going out.'

9 The wise bridesmaids answered, 'No, the oil we have might not be enough for all of us. Go to the people who sell oil and buy some for yourselves.'

10 "So while the five foolish bridesmaids went to buy oil, the bridegroom came. The bridesmaids who were ready went in with the bridegroom to the wedding feast. Then the door was closed and locked.

11 "Later the others came back and said, 'Sir, sir, open the door to let us in.'

12 But the bridegroom answered, 'I tell you the truth, I don't want to know you.'

13 "So always be ready, because you don't know the day or the hour the Son of Man will come.

14 "The kingdom of heaven is like a man who was going to another place for a visit. Before he left, he called for his servants and told them to take care of his things while he was gone.

15 He gave one servant five bags of gold, another servant two bags of gold, and a third servant one bag of gold, to each one as much as he could handle. Then he left.

16 The servant who got five bags went quickly to invest the money and earned five more bags.

17 In the same way, the servant who had two bags invested them and earned two more.

18 But the servant who got one bag went out and dug a hole in the ground and hid the master's money.

19 "After a long time the master came home and asked the servants what they did with his money.

20 The servant who was given five bags of gold brought five more bags to the master and said, 'Master, you trusted me to care for five bags of gold, so I used your five bags to earn five more.'

21 The master answered, 'You did well. You are a good and loyal servant. Because you were loyal with small things, I will let you care for much greater things. Come and share my joy with me.'

22 "Then the servant who had been given two bags of gold came to the master and said, 'Master, you gave me two bags of gold to care for, so I used your two bags to earn two more.'

23 The master answered, 'You did well. You are a good and loyal servant. Because you were loyal with small things, I will let you care for much greater things. Come and share my joy with me.'

24 "Then the servant who had been given one bag of gold came to the master and said, 'Master, I knew that you were a hard man. You harvest things you did not plant. You gather crops where you did not sow any seed.

25 So I was afraid and went and hid your money in the ground. Here is your bag of gold.'

26 The master answered, 'You are a wicked and lazy servant! You say you knew that I harvest things I did not plant and that I gather crops where I did not sow any seed.

27 So you should have put my gold in the bank. Then, when I came home, I would have received my gold back with interest.'

28 "So the master told his other servants, 'Take the bag of gold from that servant and give it to the servant who has ten bags of gold.

29 Those who have much will get more, and they will have much more than they need. But those who do not have much will have everything taken away from them.'

30 Then the master said, 'Throw that useless servant outside, into the darkness where people will cry and grind their teeth with pain.'

31 "The Son of Man will come again in his great glory, with all his angels. He will be King and sit on his great throne.

32 All the nations of the world will be gathered before him, and he will separate them into two groups as a shepherd separates the sheep from the goats.

33 The Son of Man will put the sheep on his right and the goats on his left.

34 "Then the King will say to the people on his right, 'Come, my Father has given you his blessing. Receive the kingdom God has prepared for you since the world was made.

35 I was hungry, and you gave me food. I was thirsty, and you gave me something to drink. I was alone and away from home, and you invited me into your house.

36 I was without clothes, and you gave me something to wear. I was sick, and you cared for me. I was in prison, and you visited me.'

37 "Then the good people will answer, 'Lord, when did we see you hungry and give you food, or thirsty and give you something to drink?

38 When did we see you alone and away from home and invite you into our house? When did we see you without clothes and give you something to wear?

39 When did we see you sick or in prison and care for you?'

40 "Then the King will answer, 'I tell you the truth, anything you did for even the least of my people here, you also did for me.'

41 "Then the King will say to those on his left, 'Go away from me. You will be punished. Go into the fire that burns forever that was prepared for the devil and his angels.

42 I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink.

43 I was alone and away from home, and you did not invite me into your house. I was without clothes, and you gave me nothing to wear. I was sick and in prison, and you did not care for me.'

44 "Then those people will answer, 'Lord, when did we see you hungry or thirsty or alone and away from home or without clothes or sick or in prison? When did we see these things and not help you?'

45 "Then the King will answer, 'I tell you the truth, anything you refused to do for even the least of my people here, you refused to do for me.'

46 "These people will go off to be punished forever, but the good people will go to live forever."

Matthew 25 Commentary

Chapter 25

The parable of the ten virgins. (1-13) The parable of the talents. (14-30) The judgment. (31-46)

Verses 1-13 The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ's coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming. Sincere Christians are the wise virgins, and hypocrites the foolish ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not, in their hearts, sound knowledge and settled resolution, which are needed to carry them through the services and trials of the present state. Their hearts are not stored with holy dispositions, by the new-creating Spirit of God. Our light must shine before men in good works; but this is not likely to be long done, unless there is a fixed, active principle in the heart, of faith in Christ, and love to God and our brethren. They all slumbered and slept. The delay represents the space between the real or apparent conversion of these professors, and the coming of Christ, to take them away by death, or to judge the world. But though Christ tarry past our time, he will not tarry past the due time. The wise virgins kept their lamps burning, but they did not keep themselves awake. Too many real Christians grow remiss, and one degree of carelessness makes way for another. Those that allow themselves to slumber, will scarcely keep from sleeping; therefore dread the beginning of spiritual decays. A startling summons was given. Go ye forth to meet Him, is a call to those prepared. The notice of Christ's approach, and the call to meet him, will awaken. Even those best prepared for death ( 2 Peter. 3:14 ) day of search and inquiry; and it concerns us to think how we shall then be found. Some wanted oil to supply their lamps when going out. Those that take up short of true grace, will certainly find the want of it one time or other. An outward profession may light a man along this world, but the damps of the valley of the shadow of death will put out such a light. Those who care not to live the life, yet would die the death of the righteous. But those that would be saved, must have grace of their own; and those that have most grace, have none to spare. The best need more from Christ. And while the poor alarmed soul addresses itself, upon a sick-bed, to repentance and prayer, in awful confusion, death comes, judgment comes, the work is undone, and the poor sinner is undone for ever. This comes of having oil to buy when we should burn it, grace to get when we should use it. Those, and those only, shall go to heaven hereafter, that are made ready for heaven here. The suddenness of death and of Christ's coming to us then, will not hinder our happiness, if we have been prepared. The door was shut. Many will seek admission into heaven when it is too late. The vain confidence of hypocrites will carry them far in expectations of happiness. The unexpected summons of death may alarm the Christian; but, proceeding without delay to trim his lamp, his graces often shine more bright; while the mere professor's conduct shows that his lamp is going out. Watch therefore, attend to the business of your souls. Be in the fear of the Lord all the day long.

Verses 14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.

Verses 31-46 This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.