Acts 1

Jesus Is Taken Up Into Heaven

1 Theophilus, I wrote about Jesus in my earlier book. I wrote about all he did and taught

2 until the day he was taken up to heaven. Before Jesus left, he gave orders to the apostles he had chosen. He did this through the Holy Spirit.

3 After his suffering and death, he appeared to them. In many ways he proved that he was alive. He appeared to them over a period of 40 days. During that time he spoke about God's kingdom.

4 One day Jesus was eating with them. He gave them a command. "Do not leave Jerusalem," he said. "Wait for the gift my Father promised. You have heard me talk about it.

5 John baptized with water. But in a few days you will be baptized with the Holy Spirit."

6 When the apostles met together, they asked Jesus a question. "Lord," they said, "are you going to give the kingdom back to Israel now?"

7 He said to them, "You should not be concerned about times or dates. The Father has set them by his own authority.

8 But you will receive power when the Holy Spirit comes on you. Then you will be my witnesses in Jerusalem. You will be my witnesses in all Judea and Samaria. And you will be my witnesses from one end of the earth to the other."

9 After Jesus said this, he was taken up to heaven. They watched until a cloud hid him from their sight.

10 While he was going up, they kept on looking at the sky. Suddenly two men dressed in white clothing stood beside them.

11 "Men of Galilee," they said, "why do you stand here looking at the sky? Jesus has been taken away from you into heaven. But he will come back in the same way you saw him go."

Matthias Is Chosen to Take the Place of Judas

12 The apostles returned to Jerusalem from the Mount of Olives. It is almost a mile from the city.

13 When they arrived, they went upstairs to the room where they were staying. Peter, John, James and Andrew were there. Philip, Thomas, Bartholomew and Matthew were there too. So were James, son of Alphaeus, Simon the Zealot, and Judas, son of James.

14 They all came together regularly to pray. The women joined them too. So did Jesus' mother Mary and his brothers.

15 In those days Peter stood up among the believers. About 120 of them were there.

16 Peter said, "Brothers, a long time ago the Holy Spirit spoke through David's mouth about Judas. What he said in Scripture had to come true. Judas was the guide for the men who arrested Jesus.

17 But Judas was one of us. He shared with us in our work for God."

18 Judas bought a field with the reward he got for the evil thing he had done. He fell down headfirst in the field. His body burst open. All his insides spilled out.

19 Everyone in Jerusalem heard about this. So they called that field Akeldama. In their language, Akeldama means The Field of Blood.

20 Peter said, "Here is what is written in the book of Psalms. It says, " 'May his home be deserted. May no one live in it.' (Psalm 69:25) The Psalms also say, " 'Let someone else take his place as leader.' (Psalm 109:8)

21 So we need to choose someone to take his place. It will have to be a man who was with us the whole time the Lord Jesus lived among us.

22 That time began when John was baptizing. It ended when Jesus was taken up from us. The one we choose must join us in giving witness that Jesus rose from the dead."

23 So they suggested two men. One was Joseph, who was called Barsabbas. He was also called Justus. The other man was Matthias.

24 Then they prayed. "Lord," they said, "you know everyone's heart. Show us which of these two you have chosen.

25 Show us who should take the place of Judas as an apostle. He gave up being an apostle to go where he belongs."

26 Then they cast lots. Matthias was chosen. So he was added to the 11 apostles.

Acts 1 Commentary

Chapter 1

This book unites the Gospels to the Epistles. It contains many particulars concerning the apostles Peter and Paul, and of the Christian church from the ascension of our Saviour to the arrival of St. Paul at Rome, a space of about thirty years. St. Luke was the writer of this book; he was present at many of the events he relates, and attended Paul to Rome. But the narrative does not afford a complete history of the church during the time to which it refers, nor even of St. Paul's life. The object of the book has been considered to be, 1. To relate in what manner the gifts of the Holy Spirit were communicated on the day of Pentecost, and the miracles performed by the apostles, to confirm the truth of Christianity, as showing that Christ's declarations were really fulfilled. 2. To prove the claim of the Gentiles to be admitted into the church of Christ. This is shown by much of the contents of the book. A large portion of the Acts is occupied by the discourses or sermons of various persons, the language and manner of which differ, and all of which will be found according to the persons by whom they were delivered, and the occasions on which they were spoken. It seems that most of these discourses are only the substance of what was actually delivered. They relate nevertheless fully to Jesus as the Christ, the anointed Messiah.

Proofs of Christ's resurrection. (1-5) Christ's ascension. (6-11) The apostles unite in prayer. (12-14) Matthias chosen in the place of Judas. (15-26)

Verses 1-5 Our Lord told the disciples the work they were to do. The apostles met together at Jerusalem; Christ having ordered them not to depart thence, but to wait for the pouring out of the Holy Spirit. This would be a baptism by the Holy Ghost, giving them power to work miracles, and enlightening and sanctifying their souls. This confirms the Divine promise, and encourages us to depend upon it, that we have heard it from Christ; for in Him all the promises of God are yea and amen.

Verses 6-11 They were earnest in asking about that which their Master never had directed or encouraged them to seek. Our Lord knew that his ascension and the teaching of the Holy Spirit would soon end these expectations, and therefore only gave them a rebuke; but it is a caution to his church in all ages, to take heed of a desire of forbidden knowledge. He had given his disciples instructions for the discharge of their duty, both before his death and since his resurrection, and this knowledge is enough for a Christian. It is enough that He has engaged to give believers strength equal to their trials and services; that under the influence of the Holy Spirit they may, in one way or other, be witnesses for Christ on earth, while in heaven he manages their concerns with perfect wisdom, truth, and love. When we stand gazing and trifling, the thoughts of our Master's second coming should quicken and awaken us: when we stand gazing and trembling, they should comfort and encourage us. May our expectation of it be stedfast and joyful, giving diligence to be found of him blameless.

Verses 12-14 God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly.

Verses 15-26 The great thing the apostles were to attest to the world, was, Christ's resurrection; for that was the great proof of his being the Messiah, and the foundation of our hope in him. The apostles were ordained, not to wordly dignity and dominion, but to preach Christ, and the power of his resurrection. An appeal was made to God; "Thou, Lord, who knowest the hearts of all men," which we do not; and better than they know their own. It is fit that God should choose his own servants; and so far as he, by the disposals of his providence, or the gifts of his Spirit, shows whom he was chosen, or what he has chosen for us, we ought to fall in with his will. Let us own his hand in the determining everything which befalls us, especially in those by which any trust may be committed to us.

Chapter Summary

INTRODUCTION TO ACTS

This book, in some copies, is called, "The Acts of the holy Apostles". It contains an history of the ministry and miracles of the apostles of Christ, and is a sort of a journal of their actions, from whence it takes its name. It begins at the ascension of Christ, and reaches to the imprisonment of the Apostle Paul at Rome; and is a history of upwards of thirty years: it gives an account of the first Gospel church at Jerusalem, and of the progress of the Gospel there, and in Judea, by the means of all the apostles, and particularly Peter, the minister of the circumcision, and who also first opened the door of faith to the Gentiles: it shows how the Gospel went forth from Jerusalem, and was spread in the Gentile world, especially by the Apostle Paul, whose companion Luke was, that was the writer of this book; for that it was written by him is very evident from the beginning of it, it being dedicated to the same person his Gospel is, and of which he makes mention; and in the Complutensian edition the book is called, "The Acts of the Apostles of Saint Luke the Evangelist"; and so the title of it in the Syriac version is, "the Book of the Acts: that is, the history of the blessed apostles, which my Lord Luke the Evangelist collected for the saints". It was by him written in the Greek language; and we are told {a}, that there was a version of it into the Hebrew language, and which was laid up in the library of the Jews at Tiberias; and is cited by R. Azarias {b} under the name of twlweph, "the Acts": of the authority of this book there has been no doubt, among the ancients, only Cerinthus the heretic endeavoured to discredit it; and it was not received by another sort of heretics called Severiani, from Severus, a disciple of Tatian {c}. It is a most excellent and useful work, showing the first planting of Christianity, and of Christian churches, both among the Jews and Gentiles; the spread and progress of the Gospel in several parts of the world; what sufferings the apostles endured for the sake of it; and with what patience and courage they bore them; and what success attended them; and is a standing proof and confirmation of the Christian religion.

{a} Epiphan. Contr. Haeres. l. 1. Haeres. 30. {b} Meor Enayim, p. 167. {c} Euseb. Eccl. Hist. l. 4. c. 29.