Ecclesiastes 7

Good Advice About How to Live

1 A good name is better than fine perfume. People can learn more from sobbing when someone dies than from being happy when someone is born.

2 So it's better to go where people are sobbing than to go where people are having a good time. Everyone will die someday. Those who are still living should really think about that.

3 Sadness is good for the heart. That's why sorrow is better than laughter.

4 Those who are wise are found where there is sorrow. But foolish people are found where there is pleasure.

5 Pay attention to a wise man's warning. That's better than listening to the songs of those who are foolish.

6 A foolish person's laughter is like the crackling of thorns burning under a pot. That doesn't have any meaning either.

7 When a wise man takes wealth by force, he becomes foolish. It is sinful to take money from people who want special favors.

8 The end of a matter is better than its beginning. So it's better to be patient than proud.

9 Don't become angry quickly. Anger lives in the hearts of foolish people.

10 Don't say, "Why were things better in the good old days?" It isn't wise to ask that kind of question.

11 Wisdom is a good thing. It's like getting a share of the family wealth. It benefits those who live on this earth.

12 Wisdom provides safety, just as money provides safety. But here's the advantage of wisdom. It guards the lives of those who have it.

13 Think about what God has done. Who can make straight what he has made crooked?

14 When times are good, be happy. But when times are bad, here's something to think about. God has made bad times. He has also made good times. So a man can't find out anything about what's ahead for him.

15 In my meaningless life here's what I've seen. I've seen a godly man dying even though he is godly. And I've seen a sinful man living a long time even though he is sinful.

16 Don't claim to be better than you are. And don't claim to be wiser than you are. Why destroy yourself?

17 Don't be too sinful. And don't be foolish. Why die before your time comes?

18 It's good to hold on to both of those things. Don't let go of either one. A man who has respect for God will avoid going too far in either direction.

19 Wisdom makes one wise man more powerful than ten rulers in a city.

20 There isn't anyone on earth who does only what is right and never sins.

21 Don't pay attention to everything people say. If you do, you might hear your servant calling down a curse on you.

22 Many times you yourself have called down curses on others. Deep down inside, you know that's true.

23 I used wisdom to put all of those things to the test. I said, "I've made up my mind to be wise." But it was more than I could accomplish.

24 No matter what else wisdom may be, it's far away and very deep. Who can find it?

25 So I tried to understand wisdom more completely. I wanted to study it and figure it out. I tried to find out everything I could about it. I tried to understand why it's foolish to be evil. I wanted to see why choosing foolishness is so unwise.

26 A woman who hunts a man down is more painful than death. Her heart is like a trap. Her hands are like chains. A man who pleases God will try to get away from her. But she will trap a sinner.

27 "Look," says the Teacher. "Here's what I've discovered. "I added one thing to another to find out everything I could about wisdom.

28 I searched and searched but found very little. I did find one honest man among a thousand. But I didn't find one honest woman among a thousand.

29 Here's the only other thing I found. God made men honest. But they've made many evil plans."

Ecclesiastes 7 Commentary

Chapter 7

The benefit of a good name; of death above life; of sorrow above vain mirth. (1-6) Concerning oppression, anger, and discontent. (7-10) Advantages of wisdom. (11-22) Experience of the evil of sin. (23-29)

Verses 1-6 Reputation for piety and honesty is more desirable than all the wealth and pleasure in this world. It will do more good to go to a funeral than to a feast. We may lawfully go to both, as there is occasion; our Saviour both feasted at the wedding of his friend in Cana, and wept at the grave of his friend in Bethany. But, considering how apt we are to be vain and indulge the flesh, it is best to go to the house of mourning, to learn the end of man as to this world. Seriousness is better than mirth and jollity. That is best for us which is best for our souls, though it be unpleasing to sense. It is better to have our corruptions mortified by the rebuke of the wise, than to have them gratified by the song of fools. The laughter of a fool is soon gone, the end of his mirth is heaviness.

Verses 7-10 The event of our trials and difficulties is often better than at first we thought. Surely it is better to be patient in spirit, than to be proud and hasty. Be not soon angry, nor quick in resenting an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of our times, when we have more reason to cry out for the badness of our own hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the like things to complain of that we have: this arises from discontent, and aptness to quarrel with God himself.

Verses 11-22 Wisdom is as good as an inheritance, yea better. It shelters from the storms and scorching heat of trouble. Wealth will not lengthen out the natural life; but true wisdom will give spiritual life, and strengthen men for services under their sufferings. Let us look upon the disposal of our condition as the work of God, and at last all will appear to have been for the best. In acts of righteousness, be not carried into heats or passions, no, not by a zeal for God. Be not conceited of thine own abilities; nor find fault with every thing, nor busy thyself in other men's matters. Many who will not be wrought upon by the fear of God, and the dread of hell, will avoid sins which ruin their health and estate, and expose to public justice. But those that truly fear God, have but one end to serve, therefore act steadily. If we say we have not sinned, we deceive ourselves. Every true believer is ready to say, God be merciful to me a sinner. Forget not at the same time, that personal righteousness, walking in newness of life, is the only real evidence of an interest by faith in the righteousness of the Redeemer. Wisdom teaches us not to be quick in resenting affronts. Be not desirous to know what people say; if they speak well of thee, it will feed thy pride, if ill, it will stir up thy passion. See that thou approve thyself to God and thine own conscience, and then heed not what men say of thee; it is easier to pass by twenty affronts than to avenge one. When any harm is done to us, examine whether we have not done as bad to others.

Verses 23-29 Solomon, in his search into the nature and reason of things, had been miserably deluded. But he here speaks with godly sorrow. He alone who constantly aims to please God, can expect to escape; the careless sinner probably will fall to rise no more. He now discovered more than ever the evil of the great sin of which he had been guilty, the loving many strange women, ( 1 Kings ) found. How was he likely to find such a one among those he had collected? If any of them had been well disposed, their situation would tend to render them all nearly of the same character. He here warns others against the sins into which he had been betrayed. Many a godly man can with thankfulness acknowledge that he has found a prudent, virtuous woman in the wife of his bosom; but those men who have gone in Solomon's track, cannot expect to find one. He traces up all the streams of actual transgression to the fountain. It is clear that man is corrupted and revolted, and not as he was made. It is lamentable that man, whom God made upright, has found out so many ways to render himself wicked and miserable. Let us bless Him for Jesus Christ, and seek his grace, that we may be numbered with his chosen people.

Chapter Summary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.