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Proverbs 11:15

Listen to Proverbs 11:15
15 Anyone who puts up money for what someone else owes will certainly suffer. But a person who doesn't agree to pay up for someone else is safe.

Proverbs 11:15 Meaning and Commentary

Proverbs 11:15

He that is surety for a stranger shall smart [for it]
Or in "breaking shall be broken" F17, ruined and undone; he engaging or becoming a bondsman for one whose circumstances he knew not; and these being bad bring a load upon him, such an heavy debt as crushes him to pieces. Mr. Henry observes that our Lord Jesus Christ became a surety for us when we were strangers, and he smarted for it, he was bruised and wounded for our sins; but then he knew our circumstances, and what the consequence would be, and became a surety on purpose to pay the whole debt and set us free; which he was capable of doing: without being broken or becoming a bankrupt himself; for he was not broken, nor did he fail, ( Isaiah 42:4 ) . Jarchi's note is,

``the wicked shall be broken, to whose heart idolatry is sweet;''
and he that hateth suretyship is sure;
or those "that strike" F18, that is, with the hand, used in suretyship; see ( Proverbs 6:1 ) ; such an one is safe from coming into trouble by such means. The Targum is,
``and hates those that place their hope in God.''

FOOTNOTES:

F17 (ewry er) "frangendo frangetur", Michaelis; so Pagninus and others.
F18 (Myeqwt) "complodentes", Junius & Tremellius, Piscator, Cocceius; "defigentes", Mercerus.
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Proverbs 11:15 In-Context

13 Those who talk about others tell secrets. But those who can be trusted keep things to themselves.
14 Without the guidance of good leaders a nation falls. But many good advisers can save it.
15 Anyone who puts up money for what someone else owes will certainly suffer. But a person who doesn't agree to pay up for someone else is safe.
16 A woman who has a kind heart gains respect. But men who are not kind gain only wealth.
17 A kind man benefits himself. But a mean person brings trouble on himself.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica.   All rights reserved worldwide.

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