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Proverbs 30:7

Listen to Proverbs 30:7

Proverbs 30:7 Meaning and Commentary

Proverbs 30:7

Two [things] have I required of thee
Or, "have asked of thee F1, O God"; as may be supplied, for the words are addressed to him. The following is a prayer made unto him, which contains the two requests here referred to; his requests are not many, his words are few; he did not make long prayers, or expect to be heard for much speaking; deny me [them] not before I die;
not that he thought he was near his end; nor is it his sense that he desired some time or other, at least before he died, that he might have these two requests granted him after mentioned; for what are poverty and riches, or convenient food, to a man just dying? but his meaning is, that he might be thus favoured as long as he lived; that all the while he was in the world, he might be kept from sin, and be free from anxious worldly thoughts and cares, having a moderate competency of good things: faith in prayer will have no denial; a wrestling Jacob will not let the angel go without a blessing; importunity in prayer gets much from the hands of God; "the effectual fervent prayer of the righteous man availeth much", ( James 5:16 ) .


FOOTNOTES:

F1 (Ktam ytlav) "postulavi a te", Pagninus, Montanus, Tigurine version, Mercerus, Gejerus; "peto ab te", Junius & Tremellius, Piscator; "petii a te", Cocceius, Michaelis, Schultens.
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Proverbs 30:7 In-Context

5 "Every word of God is perfect. He is like a shield to those who trust in him. He keeps them safe.
6 Don't add to his words. If you do, he will correct you. He will prove that you are a liar.
7 "Lord, I ask you for two things. Don't refuse me before I die.
8 Keep lies far away from me. Don't make me either poor or rich, but give me only the bread I need each day.
9 If you don't, I might have too much. Then I might say I don't know you. I might say, 'Who is the Lord?' Or I might become poor and steal. Then I would bring shame to the name of my God.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica.   All rights reserved worldwide.

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