Psalms 81

For the director of music. For "gittith." A psalm of Asaph.

1 Sing joyfully to God! He gives us strength. Give a loud shout to the God of Jacob!
2 Let the music begin. Play the tambourines. Play sweet music on harps and lyres.
3 Blow the ram's horn on the day of the New Moon Feast. Blow it again when the moon is full and the Feast of Booths begins.
4 This is an order given to Israel. It is a law of the God of Jacob.
5 He gave it as a covenant law for the people of Joseph when God went out to punish Egypt. There we heard a language we didn't understand.
6 God said, "I removed the load from your shoulders. I set your hands free from carrying heavy baskets.
7 You called out when you were in trouble, and I saved you. I answered you out of a thundercloud. I put you to the test at the waters of Meribah. "Selah"
8 "My people, listen and I will warn you. Israel, I wish you would listen to me!
9 Don't have anything to do with the gods of other nations. Don't bow down and worship strange gods.
10 I am the LORD your God. I brought you up out of Egypt. Open your mouth wide, and I will fill it with good things.
11 "But my people wouldn't listen to me. Israel wouldn't obey me.
12 So I let them go their own stubborn way. I let them follow their own sinful plans.
13 "I wish my people would listen to me! I wish Israel would live as I want them to live!
14 Then I would quickly bring their enemies under control. I would use my power against their attackers.
15 Those who hate me would bow down to me in fear. They would be punished forever.
16 But you would be fed with the finest wheat. I would satisfy you with the sweetest honey."

Psalms 81 Commentary

Chapter 81

God is praised for what he has done for his people. (1-7) Their obligations to him. (8-16)

Verses 1-7 All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. What God had done on Israel's behalf, was kept in remembrance by public solemnities. To make a deliverance appear more gracious, more glorious, it is good to observe all that makes the trouble we are delivered from appear more grievous. We ought never to forget the base and ruinous drudgery to which Satan, our oppressor, brought us. But when, in distress of conscience, we are led to cry for deliverance, the Lord answers our prayers, and sets us at liberty. Convictions of sin, and trials by affliction, prove his regard to his people. If the Jews, on their solemn feast-days, were thus to call to mind their redemption out of Egypt, much more ought we, on the Christian sabbath, to call to mind a more glorious redemption, wrought out for us by our Lord Jesus Christ, from worse bondage.

Verses 8-16 We cannot look for too little from the creature, nor too much from the Creator. We may have enough from God, if we pray for it in faith. All the wickedness of the world is owing to man's wilfulness. People are not religious, because they will not be so. God is not the Author of their sin, he leaves them to the lusts of their own hearts, and the counsels of their own heads; if they do not well, the blame must be upon themselves. The Lord is unwilling that any should perish. What enemies sinners are to themselves! It is sin that makes our troubles long, and our salvation slow. Upon the same conditions of faith and obedience, do Christians hold those spiritual and eternal good things, which the pleasant fields and fertile hills of Canaan showed forth. Christ is the Bread of life; he is the Rock of salvation, and his promises are as honey to pious minds. But those who reject him as their Lord and Master, must also lose him as their Saviour and their reward.

Chapter Summary

To the chief Musician upon Gittith, A [Psalm] of Asaph. Of "gittith," See Gill on "Ps 8:1." The Targum renders it, "upon the harp which came from Gath;" and so Jarchi says it was a musical instrument that came from Gath. The Septuagint, and the versions which follow that, render it, "for the winepresses." This psalm, according to Kimchi, is said concerning the going out of the children of Israel from Egypt; and was composed in order to be sung at their new moons and solemn feasts, which were typical of Gospel things in Gospel times; see Colossians 2:16 and so the Syriac version, "a psalm of Asaph, when David by him prepared himself for the solemnities."

Psalms 81 Commentaries

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