Psalm 6:1-4

For the director of music. With stringed instruments. According to sheminith. A psalm of David.

1 ^[a][b]LORD, do not rebuke me in your anger or discipline me in your wrath.

2 Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony.

3 My soul is in deep anguish. How long, LORD, how long?

4 Turn, LORD, and deliver me; save me because of your unfailing love.

Psalm 6:1-4 Meaning and Commentary

To the chief Musician on Neginoth upon Sheminith, a Psalm of David. What is designed by "the chief musician," and what is meant by "neginoth," have been observed preciously, See Gill on "Ps 4:1." As for "sheminith," it seems to be one particular sort of the "neginoth," or stringed instrument, which this man had the care of; see the title of Psalm 12:1: which most of the Hebrew writers {y} understand of the harp of eight strings, to which this psalm was set; and which, from the number of its strings, was called "sheminith," which signifies "the eighth": and this receives confirmation from 1 Chronicles 15:21. The eighth string was added to the harp by Simonides, according to Pliny {z}: but if such an harp is here meant, this refutes it, for David lived long before Simonides. Though some {a} have thought it refers to a poem or song of eight notes, to the tune of which this psalm was sung; or to the eighth note, which was grave, and which we call the bass. As for the eighth day of circumcision, of which some Jewish writers mystically interpret it; or the eighth, that is, the first day, or Lord's day, to which some of the ancient Christian writers refer it, or the eighth age, or millennium, as Theodoret; these can by no means be admitted of. The occasion of it was either some bodily disease the psalmist laboured under, or some distress of soul, on account of sin; and the rather this seems to be the case, seeing the psalm begins with the same words as Psalm 38:1, in which the psalmist so much bewails his iniquity. Some have thought it was drawn up for the use of any and every sick person; and others say it was written on the account of Israel in captivity, who were then as sick persons {b}: but rather the occasion of it was bodily sickness, inward guilt of conscience for sin, and distress by enemies; as appears from, Psalm 6:3.

{y} Targum, Jarchi, Kimchi, & Ben Melech in loc. {z} Nat. Hist. l. 7. c. 56. {a} In Aben Ezra in loc. {b} Vid. Kimchi & Aben Ezra in loc.

Cross References

• 1. S Psalms 2:5; Psalms 38:1
• 2. Psalms 4:1; Psalms 26:11; Jeremiah 3:12; Jeremiah 12:15; Jeremiah 31:20
• 3. Psalms 61:2; Psalms 77:3; Psalms 142:3; Isaiah 40:31; Jeremiah 8:18; Ezekiel 21:7
• 4. S Numbers 12:13; Hosea 6:1
• 5. Psalms 22:14; Psalms 31:10; Psalms 32:3; Psalms 38:3; Psalms 42:10; Psalms 102:3
• 6. S Job 7:11; Psalms 31:7; Psalms 38:8; Psalms 55:4; S John 12:27; Romans 9:2; 2 Corinthians 2:4
• 7. 1 Samuel 1:14; 1 Kings 18:21; Psalms 4:2; Psalms 89:46; Isaiah 6:11; Jeremiah 4:14; Habakkuk 1:2; Zechariah 1:12; Psalms 90:13
• 8. Psalms 25:16; Psalms 31:2; Psalms 69:16; Psalms 71:2; Psalms 86:16; Psalms 88:2; Psalms 102:2; Psalms 119:132
• 9. Psalms 13:5; Psalms 31:16; Psalms 77:8; Psalms 85:7; Psalms 119:41; Isaiah 54:8,10; Psalms 17:13

Footnotes

• [a] In Hebrew texts 6:1-10 is numbered 6:2-11.
• [b] Title: Probably a musical term