Mark 3

1 And He entered the synagogue again, and a man was there who had a withered hand.

2 So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him.

3 And He said to the man who had the withered hand, "Step forward."

4 Then He said to them, "Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?" But they kept silent.

5 And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, "Stretch out your hand." And he stretched it out, and his hand was restored as whole as the other.

6 Then the Pharisees went out and immediately plotted with the Herodians against Him, how they might destroy Him.

7 But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea

8 and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him.

9 So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him.

10 For He healed many, so that as many as had afflictions pressed about Him to touch Him.

11 And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, "You are the Son of God."

12 But He sternly warned them that they should not make Him known.

13 And He went up on the mountain and called to Him those He Himself wanted. And they came to Him.

14 Then He appointed twelve, that they might be with Him and that He might send them out to preach,

15 and to have power to heal sicknesses and to cast out demons:

16 Simon, to whom He gave the name Peter;

17 James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, "Sons of Thunder";

18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite;

19 and Judas Iscariot, who also betrayed Him. And they went into a house.

20 Then the multitude came together again, so that they could not so much as eat bread.

21 But when His own people heard about this, they went out to lay hold of Him, for they said, "He is out of His mind."

22 And the scribes who came down from Jerusalem said, "He has Beelzebub," and, "By the ruler of the demons He casts out demons."

23 So He called them to Himself and said to them in parables: "How can Satan cast out Satan?

24 If a kingdom is divided against itself, that kingdom cannot stand.

25 And if a house is divided against itself, that house cannot stand.

26 And if Satan has risen up against himself, and is divided, he cannot stand, but has an end.

27 No one can enter a strong man's house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.

28 "Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter;

29 but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation"--

30 because they said, "He has an unclean spirit."

31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him.

32 And a multitude was sitting around Him; and they said to Him, "Look, Your mother and Your brothers are outside seeking You."

33 But He answered them, saying, "Who is My mother, or My brothers?"

34 And He looked around in a circle at those who sat about Him, and said, "Here are My mother and My brothers!

35 For whoever does the will of God is My brother and My sister and mother."

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Mark 3 Commentary

Chapter 3

The withered hand healed. (1-5) The people resort to Christ. (6-12) The apostles called. (13-21) The blasphemy of the scribes. (22-30) Christ's relatives. (31-35)

Verses 1-5 This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But stubborn infidels, when they can say nothing against the truth, yet will not yield. We hear what is said amiss, and see what is done amiss; but Christ looks at the root of bitterness in the heart, the blindness and hardness of that, and is grieved. Let hard-hearted sinners tremble to think of the anger with which he will look upon them shortly, when the day of his wrath comes. The great healing day now is the sabbath, and the healing place the house of prayer; but the healing power is of Christ. The gospel command is like that recorded here: though our hands are withered, yet, if we will not stretch them out, it is our own fault that we are not healed. But if we are healed, Christ, his power and grace, must have all the glory.

Verses 6-12 All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be delivered from the enemies of their souls.

Verses 13-21 Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.

Verses 22-30 It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness for the greatest sins and sinners; but by this sin, they would oppose the gifts of the Holy Ghost after Christ's ascension. Such is the enmity of the heart, that unconverted men pretend believers are doing Satan's work, when sinners are brought to repentance and newness of life.

Verses 31-35 It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)