Acts 3

1 Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service.

2 As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple.

3 When he saw Peter and John about to enter, he asked them for some money.

4 Peter and John looked at him intently, and Peter said, “Look at us!”

5 The lame man looked at them eagerly, expecting some money.

6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!”

7 Then Peter took the lame man by the right hand and helped him up. And as he did, the man’s feet and ankles were instantly healed and strengthened.

8 He jumped up, stood on his feet, and began to walk! Then, walking, leaping, and praising God, he went into the Temple with them.

9 All the people saw him walking and heard him praising God.

10 When they realized he was the lame beggar they had seen so often at the Beautiful Gate, they were absolutely astounded!

11 They all rushed out in amazement to Solomon’s Colonnade, where the man was holding tightly to Peter and John.

12 Peter saw his opportunity and addressed the crowd. “People of Israel,” he said, “what is so surprising about this? And why stare at us as though we had made this man walk by our own power or godliness?

13 For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

14 You rejected this holy, righteous one and instead demanded the release of a murderer.

15 You killed the author of life, but God raised him from the dead. And we are witnesses of this fact!

16 “Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes.

17 “Friends, I realize that what you and your leaders did to Jesus was done in ignorance.

18 But God was fulfilling what all the prophets had foretold about the Messiah—that he must suffer these things.

19 Now repent of your sins and turn to God, so that your sins may be wiped away.

20 Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah.

21 For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets.

22 Moses said, ‘The LORD your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you.’

23 Then Moses said, ‘Anyone who will not listen to that Prophet will be completely cut off from God’s people.’

24 “Starting with Samuel, every prophet spoke about what is happening today.

25 You are the children of those prophets, and you are included in the covenant God promised to your ancestors. For God said to Abraham, ‘Through your descendants all the families on earth will be blessed.’

26 When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways.”

Acts 3 Commentary

Chapter 3

A lame man healed by Peter and John. (1-11) Peter's address to the Jews. (12-26)

Verses 1-11 The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divine direction, to work a miracle on a man above forty years old, who had been a cripple from his birth. Peter, in the name of Jesus of Nazareth, bade him rise up and walk. Thus, if we would attempt to good purpose the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, that in respect to all the crippled faculties of our fallen nature, the name of Jesus Christ of Nazareth can make us whole! With what holy joy and rapture shall we tread the holy courts, when God the Spirit causes us to enter therein by his strength!

Verses 12-18 Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.

Verses 19-21 The absolute necessity of repentance is to be solemnly charged upon the consciences of all who desire that their sins may be blotted out, and that they may share in the refreshment which nothing but a sense of Christ's pardoning love can afford. Blessed are those who have felt this. It was not needful for the Holy Spirit to make known the times and seasons of these dispensations. These subjects are still left obscure. But when sinners are convinced of their sins, they will cry to the Lord for pardon; and to the penitent, converted, and believing, times of refreshment will come from the presence of the Lord. In a state of trial and probation, the glorified Redeemer will be out of sight, because we must live by faith in him.

Verses 22-26 Here is a powerful address to warn the Jews of the dreadful consequences of their unbelief, in the very words of Moses, their favourite prophet, out of pretended zeal for whom they were ready to reject Christianity, and to try to destroy it. Christ came into the world to bring a blessing with him. And he sent his Spirit to be the great blessing. Christ came to bless us, by turning us from our iniquities, and saving us from our sins. We, by nature cleave to sin; the design of Divine grace is to turn us from it, that we may not only forsake, but hate it. Let none think that they can be happy by continuing in sin, when God declares that the blessing is in being turned from all iniquity. Let none think that they understand or believe the gospel, who only seek deliverance from the punishment of sin, but do not expect happiness in being delivered from sin itself. And let none expect to be turned from their sin, except by believing in, and receiving Christ the Son of God, as their wisdom, righteousness, sanctification, and redemption.

Footnotes

• [a]. Or Jesus Christ of Nazareth.
• [b]. Some manuscripts do not include get up and.
• [c]. Greek Brothers.
• [d]. Deut 18:15 .
• [e]. Deut 18:19 ; Lev 23:29 .
• [f]. Greek your seed; see Gen 12:3 ; 22:18 .