Genesis 24:22

22 Then at last, when the camels had finished drinking, he took out a gold ring for her nose and two large gold bracelets for her wrists.

Genesis 24:22 Meaning and Commentary

Genesis 24:22

And it came to pass, as the camels had done drinking
Having had enough to abate their thirst and satisfy them, by means of Rebekah's drawing water for them: that the man took a golden earring;
out of his pocket, or out of a box or parcel that was upon the camels; it is in the margin of our Bibles, "a jewel for the forehead"; or, as some render it, a "nose jewel" F25; and so in ( Genesis 24:47 ) , "an earring upon her face", or "nose"; and this was a jewel that hung from the forehead upon a lace or ribbon between the eyes down upon the nose; and such the daughters of Sion wore in later times, ( Isaiah 3:21 ) ; see ( Ezekiel 16:12 ) ; and nose jewels are still in use with the Levant Arabs, as Dr. Shaw F26 relates. Rauwolff F1, who travelled through Mesopotamia and the parts adjacent in 1574, says of the women in those parts that are of greater substance, and have a mind to be richer and finer in their dress, that they wear silver and gold rings in one of their nostrils, wherein are set garnets, turquoise, rubies, and pearls: and in Egypt they wear nose jewels F2 and small gold rings in their right nostrils, with a piece of coral set in them


FOOTNOTES:

F3 and this earring or jewel was of half a shekel weight;
which was eighty barley corns, for a whole shekel weighed one hundred and sixty. The Targum of Jonathan is,
``the weight of a drachma, which was the half of a didrachma or common shekel:''
and two bracelets for her hands, of ten [shekels] weight of gold;
a shekel of gold, according to Calmet F4, was worth eighteen shillings and three pence of English money, so that ten of them amount to nine pounds two shillings and six pence; according to Waserus F5, these made twenty Hungarian pieces of gold, which were worth upwards of ninety pounds of Swiss money. A handsome present this was, and suitable to a virgin. Jarchi and Jonathan allegorize the two bracelets of the two tables of the law, and the ten shekels of the ten commands on them.
F25 (Mzn) "imponeret naso ejus monile aureum", Junius & Tremellius.
F26 Travels, p. 241. Ed. 2.
F1 Travels, par. 2. ch. 5. p. 128, 129.
F2 Pitts's Account of Mahometanism, p. 68.
F3 Egmont and Heyman's Travels, vol. 2. p. 85.
F4 Dictionary, in the word "Shekel".
F5 De Antiqu. numis, Heb. l. 2. c. 10.

Genesis 24:22 In-Context

20 So she quickly emptied her jug into the watering trough and ran back to the well to draw water for all his camels.
21 The servant watched her in silence, wondering whether or not the LORD had given him success in his mission.
22 Then at last, when the camels had finished drinking, he took out a gold ring for her nose and two large gold bracelets for her wrists.
23 “Whose daughter are you?” he asked. “And please tell me, would your father have any room to put us up for the night?”
24 “I am the daughter of Bethuel,” she replied. “My grandparents are Nahor and Milcah.

Footnotes 1

  • [a]. Hebrew a gold nose-ring weighing a beka [0.2 ounces or 6 grams] and two gold bracelets weighing 10 [shekels] [4 ounces or 114 grams].
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