Isaiah 9

1 Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.

2 The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine.

3 You will enlarge the nation of Israel, and its people will rejoice. They will rejoice before you as people rejoice at the harvest and like warriors dividing the plunder.

4 For you will break the yoke of their slavery and lift the heavy burden from their shoulders. You will break the oppressor’s rod, just as you did when you destroyed the army of Midian.

5 The boots of the warrior and the uniforms bloodstained by war will all be burned. They will be fuel for the fire.

6 For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

7 His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the LORD of Heaven’s Armies will make this happen!

8 The Lord has spoken out against Jacob; his judgment has fallen upon Israel.

9 And the people of Israel and Samaria, who spoke with such pride and arrogance, will soon know it.

10 They said, “We will replace the broken bricks of our ruins with finished stone, and replant the felled sycamore-fig trees with cedars.”

11 But the LORD will bring Rezin’s enemies against Israel and stir up all their foes.

12 The Syrians from the east and the Philistines from the west will bare their fangs and devour Israel. But even then the LORD ’s anger will not be satisfied. His fist is still poised to strike.

13 For after all this punishment, the people will still not repent. They will not seek the LORD of Heaven’s Armies.

14 Therefore, in a single day the LORD will destroy both the head and the tail, the noble palm branch and the lowly reed.

15 The leaders of Israel are the head, and the lying prophets are the tail.

16 For the leaders of the people have misled them. They have led them down the path of destruction.

17 That is why the Lord takes no pleasure in the young men and shows no mercy even to the widows and orphans. For they are all wicked hypocrites, and they all speak foolishness. But even then the LORD ’s anger will not be satisfied. His fist is still poised to strike.

18 This wickedness is like a brushfire. It burns not only briers and thorns but also sets the forests ablaze. Its burning sends up clouds of smoke.

19 The land will be blackened by the fury of the LORD of Heaven’s Armies. The people will be fuel for the fire, and no one will spare even his own brother.

20 They will attack their neighbor on the right but will still be hungry. They will devour their neighbor on the left but will not be satisfied. In the end they will even eat their own children.

21 Manasseh will feed on Ephraim, Ephraim will feed on Manasseh, and both will devour Judah. But even then the LORD ’s anger will not be satisfied. His fist is still poised to strike.

Isaiah 9 Commentary

Chapter 9

The Son that should be born, and his kingdom. (1-7) The judgments to come upon Israel, and on the enemies of the kingdom of Christ. (8-21)

Verses 1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.

Verses 8-21 Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.

Footnotes

• [a]. Verse 9:1 is numbered 8:23 in Hebrew text.
• [b]. Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
• [c]. Greek version reads a land where death casts its shadow. Compare Matt 4:16 .
• [d]. Or Wonderful, Counselor.
• [e]. Hebrew of Ephraim, referring to the northern kingdom of Israel.
• [f]. Hebrew Arameans.
• [g]. Or eat their own arms.

Chapter Summary

INTRODUCTION TO ISAIAH 9

This chapter contains a prophecy, partly of comfort to the church and people of God, against the calamities predicted in the preceding chapter Isa 8:1-22; and partly of punishment, to be inflicted upon the ungodly Israelites by their enemies. The comfort promised arises from the appearance of Christ, the great light, in some certain places of the land mentioned, said before to be afflicted, Isa 9:1,2 which would occasion a joy among them; illustrated by some similes, by the joy in harvest, and at the dividing of spoils, Isa 9:3 the cause of which is a deliverance from a burdensome yoke of tyranny and bondage, wrought in like manner as that by Gideon formerly; different from all other salvations, which are usually obtained with noise and blood, Isa 9:4,5 the author of which is the Messiah; who is described by his birth as man, and by his divine sonship as God; or by his person, having two natures united in him; and by the government devolved on him; and by his several names, which express the greatness and glory of his person and office; and by the increase and administration of his government, Isa 9:6,7 then follows a denunciation of judgment on Israel, Isa 9:8 the instruments of which are pointed at, Isa 9:11,12, and the persons described that should suffer, high and low, rich and poor, young and old, Isa 9:14,15,17 the reasons of it, their making light of former corrections, Isa 9:9,10 their impenitence and hardness under chastenings, Isa 9:13 their going astray by means of their leaders; and their hypocrisy and wickedness, Isa 9:16-18 all which would occasion the wrath of God to burn against them, and consume them, Isa 9:18,19 yea, through hunger and want of provisions, should destroy one another, Isa 9:20,21.