Isaiah 8

Listen to Isaiah 8
1 Then the LORD said to me, “Make a large signboard and clearly write this name on it: Maher-shalal-hash-baz. ”
2 I asked Uriah the priest and Zechariah son of Jeberekiah, both known as honest men, to witness my doing this.
3 Then I slept with my wife, and she became pregnant and gave birth to a son. And the LORD said, “Call him Maher-shalal-hash-baz.
4 For before this child is old enough to say ‘Papa’ or ‘Mama,’ the king of Assyria will carry away both the abundance of Damascus and the riches of Samaria.”
5 Then the LORD spoke to me again and said,
6 “My care for the people of Judah is like the gently flowing waters of Shiloah, but they have rejected it. They are rejoicing over what will happen to King Rezin and King Pekah.
7 Therefore, the Lord will overwhelm them with a mighty flood from the Euphrates River —the king of Assyria and all his glory. This flood will overflow all its channels
8 and sweep into Judah until it is chin deep. It will spread its wings, submerging your land from one end to the other, O Immanuel.
9 “Huddle together, you nations, and be terrified. Listen, all you distant lands. Prepare for battle, but you will be crushed! Yes, prepare for battle, but you will be crushed!
10 Call your councils of war, but they will be worthless. Develop your strategies, but they will not succeed. For God is with us! ”
11 The LORD has given me a strong warning not to think like everyone else does. He said,
12 “Don’t call everything a conspiracy, like they do, and don’t live in dread of what frightens them.
13 Make the LORD of Heaven’s Armies holy in your life. He is the one you should fear. He is the one who should make you tremble.
14 He will keep you safe. But to Israel and Judah he will be a stone that makes people stumble, a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare.
15 Many will stumble and fall, never to rise again. They will be snared and captured.”
16 Preserve the teaching of God; entrust his instructions to those who follow me.
17 I will wait for the LORD, who has turned away from the descendants of Jacob. I will put my hope in him.
18 I and the children the LORD has given me serve as signs and warnings to Israel from the LORD of Heaven’s Armies who dwells in his Temple on Mount Zion.
19 Someone may say to you, “Let’s ask the mediums and those who consult the spirits of the dead. With their whisperings and mutterings, they will tell us what to do.” But shouldn’t people ask God for guidance? Should the living seek guidance from the dead?
20 Look to God’s instructions and teachings! People who contradict his word are completely in the dark.
21 They will go from one place to another, weary and hungry. And because they are hungry, they will rage and curse their king and their God. They will look up to heaven
22 and down at the earth, but wherever they look, there will be trouble and anguish and dark despair. They will be thrown out into the darkness.

Isaiah 8 Commentary

Chapter 8

Exhortations and warnings. (1-8) Comfort for those who fear God. (9-16) Afflictions to idolaters. (17-22)

Verses 1-8 The prophet is to write on a large roll, or on a metal tablet, words which meant, "Make speed to spoil, hasten to the prey:" pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fulness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader's success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel's hand, or deprive him of his heavenly inheritance.

Verses 9-16 The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offence, to those who make the creature their fear and their hope. If the things of God be an offence to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, 1Pe. 2:8 . The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offence to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.

Verses 17-22 The prophet foresaw that the Lord would hide his face; but he would look for his return in favour to them again. Though not miraculous signs, the children's names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God's law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God's word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.

Footnotes 5

  • [a]. Maher-shalal-hash-baz means “Swift to plunder and quick to carry away.”
  • [b]. Or They are rejoicing because of.
  • [c]. Hebrew and the son of Remaliah.
  • [d]. Hebrew the river.
  • [e]. Hebrew Immanuel!

Chapter Summary

INTRODUCTION TO ISAIAH 8

This chapter contains a confirmation of the sudden destruction of the kingdoms of Syria and Israel, by another sign; a threatening to those that gloried in the kings of those nations, with an invasion of their land by the Assyrian monarch; a sarcastic address to those that joined in confederacy against Judah; some directions and instructions to the people of God; and some prophecies concerning the Messiah, and the miserable estate of the Jews, that should reject him and his Gospel. The sign given is a son of the Prophet Isaiah, whom his wife conceived and bore, and whose name was written with a man's pen, Mahershalalhashbaz, of which there were witnesses, whose names are mentioned; and it is predicted, that before this child should have knowledge to call his father and mother, Damascus and Samaria, the chief cities of Syria and Israel, would be taken and spoiled by the king of Assyria, Isa 8:1-4 who would invade, the land of Israel, and even pass through the land of Judah, as a chastisement not only of the Israelites that rejoiced in Rezin and Remaliah's son, the kings of Syria and Israel; but also of those Jews who chose to be under them, or neglected the promise of God, and applied to Assyria for help, Isa 8:5-8 and then both the people of Israel and of Syria are addressed, in a sarcastic way, to associate and take counsel together, when they should be broke to pieces, and their counsel come to nought, Isa 8:9,10 and the prophet being instructed by the Lord how to behave among the people of the Jews, advises them not to join with them whose cry was a confederacy with Assyria, nor to be afraid of the two kings that were come up against them, but to sanctify the Lord of hosts, and trust in him, and make him the object of their fear and dread, Isa 8:11-13 which is enforced from the consideration of what the Lord, who is no other than the Messiah, would be, both to his own people, and to his enemies; to the one a sanctuary, and to the other a stone of stumbling, a rock of offence, a trap, and a snare, Isa 8:14,15 then follows an instruction to the prophet to take care of the Gospel of Christ, and communicate it to his disciples, Isa 8:16 upon which the prophet determines to keep waiting and looking for his coming, who at present was hidden from the people of God, Isa 8:17 wherefore the Messiah is introduced, as presenting himself and his children to the prophet's view, which would be for signs and wonders in Israel, gazed at and reproached, Isa 8:18 and then the folly and vanity of seeking counsel of the Scribes and Pharisees, when Christ should be come in the flesh, is exposed; whose Gospel should be attended to, and not those dark and blind guides, Isa 8:19,20 and the chapter is concluded with the wretched condition of the Jews that called Jesus accursed; they should pass through the land, and find no food; and look into it, and see nothing but darkness and misery, Isa 8:21,22.

Isaiah 8 Commentaries