Zechariah 9:7

7 I will take away its blood from its mouth, and its abominations from between its teeth; it too shall be a remnant for our God; it shall be like a clan in Judah, and Ekron shall be like the Jebusites.

Zechariah 9:7 Meaning and Commentary

Zechariah 9:7

And I will take away his blood out of his mouth
The Septuagint, Syriac, and Arabic versions, read "their blood"; not the blood of the bastard, but of the Philistines. The Targum is, "I will destroy them that eat blood"; the meaning may be, that they shall no more thirst after blood, nor drink it; nor breathe out threatenings and slaughter against the saints, or persecute the people of God: or that they should no more offer the blood of their sacrifices upon the altars to their deities, or eat things sacrificed to them: and his abominations from between his teeth;
their idols and idolatries they were tenacious of, as a man is of his food, or of any thing that is grateful to him; it may design things sacrificed to idols, eaten by them: but he that remaineth, even he [shall be] for our God:
the Targum paraphrases it,

``and the proselytes that remain among them, they also shall be added to the people of our God:''

Jarchi interprets it of the synagogues and schools in the captivity of Edom or Rome; but Aben Ezra's note is much better, that there shall be none remaining of the Philistines, but only such who serve the blessed God openly: but the true sense is, that here should be a remnant, according to the election of grace, who should evidently appear to be the Lord's people, by their conversion and effectual calling: and he shall be as a governor in Judah;
the Targum is,

``they shall be as the princes of the house of Judah;''

that is, as the heads of the families in that tribe; see ( Micah 5:2 ) compared with ( Matthew 2:6 ) all true Christians are as princes, yea, they are kings and priests unto God; and some of them are (Plak) , as a guide, teacher; and instructor of others; who go before them, and instruct them in the doctrines of the Gospel, as pastors and ministers of the word: and Ekron as a Jebusite;
that is, the inhabitant of Ekron, that shall be converted to Christ, shall be as an inhabitant of Jerusalem, which was called Jebus, ( 1 Chronicles 11:4 ) shall have a dwelling in the church, the city of God, and enjoy all the privileges and immunities of it. Kimchi says this refers to the times of the Messiah, when, he supposes, the Ekronites will be tributary to the Israelites, as the Jebusites were in the days of David. The Targum is,

``and Ekron shall be filled with the house of Israel, as Jerusalem.''

The Syriac version is, "and Ekron shall be as Hebron".

Zechariah 9:7 In-Context

5 Ashkelon shall see it and be afraid; Gaza too, and shall writhe in anguish; Ekron also, because its hopes are withered. The king shall perish from Gaza; Ashkelon shall be uninhabited;

6 a mongrel people shall settle in Ashdod, and I will make an end of the pride of Philistia.

7 I will take away its blood from its mouth, and its abominations from between its teeth; it too shall be a remnant for our God; it shall be like a clan in Judah, and Ekron shall be like the Jebusites.

8 Then I will encamp at my house as a guard, so that no one shall march to and fro; no oppressor shall again overrun them, for now I have seen with my own eyes.

9 Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.