Hebrews 11:4-40

4 By faith Abel offered to God a more acceptable sacrifice than Cain's. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith he still speaks.
5 By faith Enoch was taken so that he did not experience death; and "he was not found, because God had taken him." For it was attested before he was taken away that "he had pleased God."
6 And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him.
7 By faith Noah, warned by God about events as yet unseen, respected the warning and built an ark to save his household; by this he condemned the world and became an heir to the righteousness that is in accordance with faith.
8 By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going.
9 By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
10 For he looked forward to the city that has foundations, whose architect and builder is God.
11 By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised.
12 Therefore from one person, and this one as good as dead, descendants were born, "as many as the stars of heaven and as the innumerable grains of sand by the seashore."
13 All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth,
14 for people who speak in this way make it clear that they are seeking a homeland.
15 If they had been thinking of the land that they had left behind, they would have had opportunity to return.
16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.
17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son,
18 of whom he had been told, "It is through Isaac that descendants shall be named for you."
19 He considered the fact that God is able even to raise someone from the dead—and figuratively speaking, he did receive him back.
20 By faith Isaac invoked blessings for the future on Jacob and Esau.
21 By faith Jacob, when dying, blessed each of the sons of Joseph, "bowing in worship over the top of his staff."
22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave instructions about his burial.
23 By faith Moses was hidden by his parents for three months after his birth, because they saw that the child was beautiful; and they were not afraid of the king's edict.
24 By faith Moses, when he was grown up, refused to be called a son of Pharaoh's daughter,
25 choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.
26 He considered abuse suffered for the Christ to be greater wealth than the treasures of Egypt, for he was looking ahead to the reward.
27 By faith he left Egypt, unafraid of the king's anger; for he persevered as though he saw him who is invisible.
28 By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29 By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned.
30 By faith the walls of Jericho fell after they had been encircled for seven days.
31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace.
32 And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—
33 who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions,
34 quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.
35 Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection.
36 Others suffered mocking and flogging, and even chains and imprisonment.
37 They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented—
38 of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.
39 Yet all these, though they were commended for their faith, did not receive what was promised,
40 since God had provided something better so that they would not, apart from us, be made perfect.

Images for Hebrews 11:4-40

Hebrews 11:4-40 Meaning and Commentary

INTRODUCTION TO HEBREWS 11

The apostle having, in the preceding chapter, spoken in commendation of the grace, and life of faith, and of its usefulness to preserve from apostasy, proceeds in this to give some account of the nature and actings of it; and which he illustrates by the examples of many of the Old Testament saints: he begins with a definition of it, which consists of two parts, Heb 11:1 and with an account of the usefulness of it to the elders in general, who by it obtained a good report, Heb 11:2 and of the service it is of in understanding the creation of the worlds, the author and original of them, Heb 11:3 and then goes on to give particular instances and examples of faith among the elders, or ancient believers, which are reduced into several classes; and the first is of the saints before the flood, Abel, Enoch, and Noah. Abel's faith lay in offering a more excellent sacrifice than Cain, in obtaining a testimony from God that he was righteous, and in yet speaking, though dead, Heb 11:4. Enoch's faith is evidenced by his translation of God, that he should not see death, and by the testimony he received from him before it, that he was acceptable to him; by which it is clear he had faith, since, without it, it is impossible to please God; nor can any come aright unto him, without believing that he is, and has a gracious respect to all that diligently seek him, Heb 11:5,6. Noah's faith was seen in preparing an ark, by the order of God, for the saving of his family, and in condemning the world by so doing, and by becoming an heir of righteousness through faith, Heb 11:7. The next class is that of the saints from the flood, to the times of Moses, in which are Abraham and Sarah, Isaac, Jacob, and Joseph. Abraham's faith is celebrated for his obedience to the divine call, quitting the country where he was, and going he knew not where; and for his sojourning in the promised land, as in a strange one, in which Isaac and Jacob dwelt with him in tents; and for looking by faith for the heavenly city built by the Lord; and for his offering up his son at the command of God, who was the son of promise, believing God was able to raise him from the dead, from whence he received him by faith, Heb 11:8-10,17-19. Sarah's faith lay in receiving strength through it to conceive, bear, and bring forth a child when past age, which was, founded upon the faithfulness of a promising God; hence from Abraham, by her, sprung a large posterity, like the stars of the sky, and the sand on the sea shore, Heb 11:11,12. Now all these patriarchs, both before and after the flood, as they lived by faith, they died in it; who, though they had not received the things promised, yet by faith saw them at a distance, were very well persuaded they would come to pass, and so, in some sense, enjoyed them; hence, while they lived, they lived like pilgrims and strangers, showing that they had no regard to the country they came from, and had no mind to return thither, but sought another, a better, and an heavenly one; so that God is not ashamed to be called their God, he having prepared a city for them, Heb 11:13-16. Isaac's faith is commended in blessing his two sons with respect to things future, Heb 11:20 and Jacob's faith is well spoken of for blessing both the sons of Joseph in his last moments, worshipping on the top of his staff, Heb 11:21 and Joseph's faith is instanced in two things; in making mention of the departure of the Israelites out of Egypt, as a certain thing; and in giving them strict orders to carry his bones along with them, when they went from thence, Heb 11:22 the third class of men, famous for faith, is that of such from the times of Moses to the judges, in which are the parents of Moses, Moses himself, the Israelites in general, and the harlot Rahab. The parents of Moses showed their faith in hiding him three months, seeing him to be a lovely child, contrary to the king's edict, Heb 11:23. Moses's faith lay in refusing to be called the son of Pharaoh's daughter; in preferring afflictions to the pleasures of sin, and the reproach of Christ to the riches of Egypt; he having, by faith, a respect to the heavenly glory, another instance of it; and by forsaking Egypt, without fear of the king's displeasure, by faith seeing a King who is invisible; and by keeping the passover, with the sprinkling of blood, that so the destroyer of the firstborn of Egypt might not touch the Israelites, Heb 11:24-28. The instances of the faith of the Israelites are their passage through the Red sea, as on dry land, when the Egyptians, who attempted it, were drowned; and their compassing the walls of Jericho seven days, believing they would fall, as accordingly they did, Heb 11:29,30. The faith of Rahab, the harlot, is commended for two things; for peaceably receiving the spies that came to her; and for the salvation she believed she should have, and had, when the unbelieving inhabitants of Jericho perished, Heb 11:31. And the last class of heroes for faith, includes the times of the judges, kings, prophets, and the Maccabees; the judges, kings, and prophets, are lumped together, and only a few of their names are observed as a specimen of the rest, the apostle not having time to mention particular one, Heb 11:32 and various instances of without reference to particular persons to whom they belong, are recorded; some which lay in doing things greatly heroic, and even miraculous, Heb 11:33-35 and others in suffering things the most cruel and torturing, and death itself in divers shapes, Heb 11:35-38. And thus, by an induction of particulars, the apostle proves both his definition of faith, Heb 11:1 and the usefulness of it to the elders, Heb 11:2 they by it obtaining a good report, though they did not receive the thing promised, Heb 11:39 wherefore New Testament saints have great encouragement, and much more reason, to exercise this grace; since God has provided for them the better thing he promised to others, that the one without the other might not be perfect, Heb 11:40.

Footnotes 10

  • [a]. Gk [greater]
  • [b]. Gk [through it]
  • [c]. Or [By faith Sarah herself, though barren, received power to conceive, even when she was too old, because she considered him faithful who had promised.]
  • [d]. Gk [his bones]
  • [e]. Other ancient authorities add [By faith Moses, when he was grown up, killed the Egyptian, because he observed the humiliation of his people] (Gk [brothers])
  • [f]. Or [the Messiah]
  • [g]. Or [because]
  • [h]. Gk [would not touch them]
  • [i]. Or [unbelieving]
  • [j]. Other ancient authorities add [they were tempted]
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.