but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
For God shows no partiality.
All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
For it is not the hearers of the law who are righteous in God's sight, but the doers of the law who will be justified.
When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves.
They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them
on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.
But if you call yourself a Jew and rely on the law and boast of your relation to God
and know his will and determine what is best because you are instructed in the law,
and if you are sure that you are a guide to the blind, a light to those who are in darkness,
a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,