Zechariah 5:7

7 Then a leaden cover was lifted, and there was a woman sitting in the basket!

Zechariah 5:7 Meaning and Commentary

Zechariah 5:7

And, behold, there was lifted up a talent of lead
By the angel; since he is afterwards said to cast it upon the mouth of the "ephah". A cicar, or talent of silver, with the Jews, was equal to three thousand shekels, as may be gathered from ( Exodus 38:24-26 ) and weighed a hundred and twenty five pounds F1; or, as others, a hundred and twenty F2, and, according to the more exact account of Dr. Arbuthnot, a hundred and thirteen pounds, ten ounces, one pennyweight, and ten and two seventh grains of our Troy weight. A Babylonish talent, according to Aelianus F3, weighed seventy two Attic pounds; and an Attic mina, or pound, weighed a hundred drachmas; so that it was of the weight of seven thousand two hundred such drachmas. An Alexandrian talent was equal to twelve thousand Attic drachmas; and these the same with a hundred and twenty five Roman libras or pounds; which talent is supposed to be the same with that of Moses. The Roman talent contained seventy two Italic minas, which were the same with the Roman libras {d}. But since the Hebrew word "cicar" signifies anything plain, and what is extended like a cake, as Arias Montanus observes F5, it may here intend a plate of lead, which was laid over the mouth of the "ephah", as a lid unto it; though indeed it is afterwards called (trpwe Nba) , "a stone of lead", and so seems to design a weight. And this [is] a woman that sitteth in the midst of the ephah;
who, in ( Zechariah 5:8 ) , is called "wickedness"; and here represented by a "woman", because, say some, the woman was first in the transgression; or rather because sin is flattering and deceitful, and draws into the commission of it, and so to ruin: and this woman, wickedness, intends wicked men; all the wicked among the Jews, and even all the wicked of the world; who sit in the "ephah", very active and busy in filling up the measure of their sins, and where they sit with great pleasure and delight; very openly and visibly declare their sin, as Sodom, and hide it not; in a very proud and haughty manner, with great boldness and impudence, and in great security, without any concern about a future state, promising themselves impunity here and hereafter. This woman is a very lively emblem of the whore of Rome, sitting as a queen upon many waters; ruling over kings and princes; living deliciously, and in great ease and pleasure filling up the measure of her sins. Kimchi interprets this woman of the ten tribes, who wickedly departed from God, and were as one kingdom.


FOOTNOTES:

F1 Epiphanius de Mensuris & Ponderibus.
F2 Hebraei apud Buxtorf. Lex. Heb. in rad. (rkk) .
F3 Var. Hist. l. 1. c. 22.
F4 See Prideaux's Preface to Connexion vol. 1. p. 18, 19, &c.
F5 Ephron, sive de Siclo, prope finem.

Zechariah 5:7 In-Context

5 Then the angel who talked with me came forward and said to me, "Look up and see what this is that is coming out."
6 I said, "What is it?" He said, "This is a basket coming out." And he said, "This is their iniquity in all the land."
7 Then a leaden cover was lifted, and there was a woman sitting in the basket!
8 And he said, "This is Wickedness." So he thrust her back into the basket, and pressed the leaden weight down on its mouth.
9 Then I looked up and saw two women coming forward. The wind was in their wings; they had wings like the wings of a stork, and they lifted up the basket between earth and sky.

Footnotes 1

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.