Eclesiastés 12

1 No dejes que la emoción de la juventud te lleve a olvidarte de tu Creador. Hónralo mientras seas joven, antes de que te pongas viejo y digas: «La vida ya no es agradable».

2 Acuérdate de él antes de que la luz del sol, de la luna y de las estrellas se vuelva tenue a tus ojos viejos, y las nubes negras oscurezcan para siempre tu cielo.

3 Acuérdate de él antes de que tus piernas —guardianas de tu casa— empiecen a temblar, y tus hombros —los guerreros fuertes— se encorven. Acuérdate de él antes de que tus dientes —esos pocos sirvientes que te quedan— dejen de moler, y tus pupilas —las que miran por las ventanas— ya no vean con claridad.

4 Acuérdate de él antes de que la puerta de las oportunidades de la vida se cierre y disminuya el sonido de la actividad diaria. Ahora te levantas con el primer canto de los pájaros, pero un día todos esos trinos apenas serán perceptibles.

5 Acuérdate de él antes de que tengas miedo de caerte y te preocupes de los peligros de la calle; antes de que el cabello se te ponga blanco como un almendro en flor y arrastres los pies sin energía como un saltamontes moribundo, y la alcaparra ya no estimule el deseo sexual. Acuérdate de él antes de que te falte poco para llegar a la tumba —tu hogar eterno— donde los que lamentan tu muerte llorarán en tu entierro.

6 Sí, acuérdate de tu Creador ahora que eres joven, antes de que se rompa el cordón de plata de la vida y se quiebre la vasija de oro. No esperes hasta que la jarra de agua se haga pedazos contra la fuente y la polea se rompa en el pozo.

7 Pues ese día el polvo volverá a la tierra, y el espíritu regresará a Dios, que fue quien lo dio.

8 Reflexiones finales acerca del Maestro
«Nada tiene sentido —dice el Maestro—, ningún sentido en absoluto».

9 Ten en cuenta lo siguiente: el Maestro fue considerado sabio y le enseñó a la gente todo lo que sabía. Escuchó con atención muchos proverbios, los estudió y los clasificó.

10 El Maestro se esmeró por encontrar las palabras correctas para expresar las verdades con claridad.

11 Las palabras de los sabios son como el aguijón para el ganado: dolorosas pero necesarias. El conjunto de sus dichos es como la vara con clavos que usa el pastor
para guiar a sus ovejas.

12 Pero ahora, hijo mío, déjame darte un consejo más: ten cuidado, porque escribir libros es algo que nunca termina y estudiar mucho te agota.

13 Aquí culmina el relato. Mi conclusión final es la siguiente: teme a Dios y obedece sus mandatos, porque ese es el deber que tenemos todos.

14 Dios nos juzgará por cada cosa que hagamos, incluso lo que hayamos hecho en secreto, sea bueno o sea malo.

Eclesiastés 12 Commentary

Chapter 12

A description of the infirmities of age. (1-7) All is vanity: also a warning of the judgment to come. (8-14)

Verses 1-7 We should remember our sins against our Creator, repent, and seek forgiveness. We should remember our duties, and set about them, looking to him for grace and strength. This should be done early, while the body is strong, and the spirits active. When a man has the pain of reviewing a misspent life, his not having given up sin and worldly vanities till he is forced to say, I have no pleasure in them, renders his sincerity very questionable. Then follows a figurative description of old age and its infirmities, which has some difficulties; but the meaning is plain, to show how uncomfortable, generally, the days of old age are. As the four verses, ( 2-5 ) , are a figurative description of the infirmities that usually accompany old age, ver. ( 6 ) notices the circumstances which take place in the hour of death. If sin had not entered into the world, these infirmities would not have been known. Surely then the aged should reflect on the evil of sin.

Verses 8-14 Solomon repeats his text, VANITY OF VANITIES, ALL IS VANITY. These are the words of one that could speak by dear-bought experience of the vanity of the world, which can do nothing to ease men of the burden of sin. As he considered the worth of souls, he gave good heed to what he spake and wrote; words of truth will always be acceptable words. The truths of God are as goads to such as are dull and draw back, and nails to such as are wandering and draw aside; means to establish the heart, that we may never sit loose to our duty, nor be taken from it. The Shepherd of Israel is the Giver of inspired wisdom. Teachers and guides all receive their communications from him. The title is applied in Scripture to the Lord Jesus Christ, the Son of God. The prophets sought diligently, what, or what manner of time, the Spirit of Christ in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. To write many books was not suited to the shortness of human life, and would be weariness to the writer, and to the reader; and then was much more so to both than it is now. All things would be vanity and vexation, except they led to this conclusion, That to fear God, and keep his commandments, is the whole of man. The fear of God includes in it all the affections of the soul towards him, which are produced by the Holy Spirit. There may be terror where there is no love, nay, where there is hatred. But this is different from the gracious fear of God, as the feelings of an affectionate child. The fear of God, is often put for the whole of true religion in the heart, and includes its practical results in the life. Let us attend to the one thing needful, and now come to him as a merciful Saviour, who will soon come as an almighty Judge, when he will bring to light the things of darkness, and manifest the counsels of all hearts. Why does God record in his word, that ALL IS VANITY, but to keep us from deceiving ourselves to our ruin? He makes our duty to be our interest. May it be graven in all our hearts. Fear God, and keep his commandments, for this is all that concerns man.

Chapter Summary

INTRODUCTION TO ECCLESIASTES 12

This chapter begins with advice to young men, which is continued from the preceding; and particularly to remember their Creator in the days of their youth; enforced from the consideration of the troubles and inconveniences of old age, Ec 12:1; which, in an allegorical way, is beautifully described, Ec 12:2-6; and from the certainty of death, when it would be too late, Ec 12:7. And then the wise man returns to his first proposition, and which he kept in view all along, that all is vanity in youth or old age, Ec 12:8; and recommends the reading of this book, from the diligence, pains and labour, he used in composing it; from the sententious matter in it; from the agreeable, acceptable, and well chosen words, in which he had expressed it; and from the wisdom, uprightness, truth, efficacy, and authority of the doctrines of it, Ec 12:9-11; and from its preference to other books, which were wearisome both to author and reader, Ec 12:12. And it is concluded with the scope and design, the sum and substance of the whole of it, reducible to these two heads; the fear of God, and obedience to him, Ec 12:13; and which are urged from the consideration of a future judgment, into which all things shall be brought, Ec 12:14.