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2 Reyes 20

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Enfermedad de EzequĆ­as

1 Por aquellos dĆ­as EzequĆ­as se enfermó gravemente y estuvo a punto de morir. El profeta IsaĆ­as hijo de Amoz fue a verlo y le dijo: Ā«AsĆ­ dice el SEƑOR: ā€œPon tu casa en orden, porque vas a morir; no te recuperarĆ”sā€Ā».
2 EzequĆ­as volvió el rostro hacia la pared y le rogó al SEƑOR:
3 Ā«Recuerda, SEƑOR, que yo me he conducido delante de ti con lealtad y con un corazón Ć­ntegro, y que he hecho lo que te agradaĀ». Y EzequĆ­as lloró amargamente.
4 No habĆ­a salido IsaĆ­as del patio central, cuando le llegó la palabra del SEƑOR:
5 Ā«Regresa y dile a EzequĆ­as, gobernante de mi pueblo, que asĆ­ dice el SEƑOR, Dios de su antepasado David: ā€œHe escuchado tu oración y he visto tus lĆ”grimas. Voy a sanarte, y en tres dĆ­as podrĆ”s subir al templo del SEƑOR.
6 Voy a darte quince aƱos mĆ”s de vida. Y a ti y a esta ciudad los librarĆ© de caer en manos del rey de Asiria. Yo defenderĆ© esta ciudad por mi causa y por consideración a David mi siervoā€Ā».
7 Entonces Isaías dijo: «Preparen una pasta de higos». Así lo hicieron; luego se la aplicaron al rey en la llaga, y se recuperó.
8 EzequĆ­as le habĆ­a preguntado al profeta:—¿QuĆ© seƱal recibirĆ© de que el SEƑOR me sanarĆ”, y de que en tres dĆ­as podrĆ© subir a su templo?
9 IsaĆ­as le contestó:—Esta es la seƱal que te darĆ” el SEƑOR para confirmar lo que te ha prometido: ĀæQuieres que la sombra avance diez peldaƱos o que retroceda diez?
10 —Es fĆ”cil que la sombra se extienda diez peldaƱos —replicó EzequĆ­as—, pero no que vuelva atrĆ”s.
11 Entonces el profeta IsaĆ­as invocó al SEƑOR, y el SEƑOR hizo que la sombra retrocediera diez peldaƱos en la escalinata de Acaz.

Mensajeros de Babilonia

12 En aquel tiempo Merodac[a] BaladÔn hijo de BaladÔn, rey de Babilonia, le envió cartas y un regalo a Ezequías, porque supo que había estado enfermo.
13 Ezequías se alegró[b] al recibir esto y les mostró a los mensajeros todos sus tesoros: la plata, el oro, las especias, el aceite fino, su arsenal y todo lo que había en ellos. No hubo nada en su palacio ni en todo su reino que Ezequías no les mostrara.
14 Entonces el profeta IsaĆ­as fue a ver al rey EzequĆ­as y le preguntó:—¿QuĆ© querĆ­an esos hombres? ĀæDe dónde vinieron?—De un paĆ­s lejano —respondió EzequĆ­as—. Vinieron a verme desde Babilonia.
15 —¿Y quĆ© vieron en tu palacio? —preguntó el profeta.—Vieron todo lo que hay en Ć©l —contestó EzequĆ­as—. No hay nada en mis tesoros que yo no les haya mostrado.
16 Entonces IsaĆ­as le dijo:—Oye la palabra del SEƑOR:
17 Sin duda vendrĆ”n dĆ­as en que todo lo que hay en tu palacio, y todo lo que tus antepasados atesoraron hasta el dĆ­a de hoy, serĆ” llevado a Babilonia. No quedarĆ” nada —dice el SEƑOR—.
18 Y algunos de tus hijos, tus propios descendientes, serƔn llevados para servir como eunucos en el palacio del rey de Babilonia.
19 —El mensaje del SEƑOR que tĆŗ me has traĆ­do es bueno —respondió EzequĆ­as.Y es que pensaba: Ā«Al menos mientras yo viva, sin duda que habrĆ” paz y seguridadĀ».
20 Los demÔs acontecimientos del reinado de Ezequías, y todo su poderío y cómo construyó el estanque y el acueducto que llevaba agua a la ciudad, estÔn escritos en el libro de las crónicas de los reyes de JudÔ.
21 Ezequías murió, y su hijo Manasés lo sucedió en el trono.

2 Reyes 20 Commentary

Chapter 20

Hezekiah's sickness, His recovery in answer to prayer. (1-11) Hezekiah shows his treasures to the ambassadors from Babylon, His death. (12-21)

Verses 1-11 Hezekiah was sick unto death, in the same year in which the king of Assyria besieged Jerusalem. A warning to prepare for death was brought to Hezekiah by Isaiah. Prayer is one of the best preparations for death, because by it we fetch in strength and grace from God, to enable us to finish well. He wept sorely: some gather from hence that he was unwilling to die; it is in the nature of man to dread the separation of soul and body. There was also something peculiar in Hezekiah's case; he was now in the midst of his usefulness. Let Hezekiah's prayer, see Isa 38. interpret his tears; in that is nothing which is like his having been under that fear of death, which has bondage or torment. Hezekiah's piety made his sick-bed easy. "O Lord, remember now;" he does not speak as if God needed to be put in mind of any thing by us; nor, as if the reward might be demanded as due; it is Christ's righteousness only that is the purchase of mercy and grace. Hezekiah does not pray, Lord, spare me; but, Lord, remember me; whether I live or die, let me be thine. God always hears the prayers of the broken in heart, and will give health, length of days, and temporal deliverances, as much and as long as is truly good for them. Means were to be used for Hezekiah's recovery; yet, considering to what a height the disease was come, and how suddenly it was checked, the cure was miraculous. It is our duty, when sick, to use such means as are proper to help nature, else we do not trust God, but tempt him. For the confirmation of his faith, the shadow of the sun was carried back, and the light was continued longer than usual, in a miraculous manner. This work of wonder shows the power of God in heaven as well as on earth, the great notice he takes of prayer, and the great favour he bears to his chosen.

Verses 12-21 The king of Babylon was at this time independent of the king of Assyria, though shortly after subdued by him. Hezekiah showed his treasures and armour, and other proofs of his wealth and power. This was the effect of pride and ostentation, and departing from simple reliance on God. He also seems to have missed the opportunity of speaking to the Chaldeans, about Him who had wrought the miracles which excited their attention, and of pointing out to them the absurdity and evil of idolatry. What is more common than to show our friends our houses and possessions? But if we do this in the pride of ours hearts, to gain applause from men, not giving praise to God, it becomes sin in us, as it did in Hezekiah. We may expect vexation from every object with which we are unduly pleased. Isaiah, who had often been Hezekiah's comforter, is now is reprover. The blessed Spirit is both, ( john 16:7 john 16:8 ) . Ministers must be both, as there is occasion. Hezekiah allowed the justice of the sentence, and God's goodness in the respite. Yet the prospect respecting his family and nation must have given him many painful feelings. Hezekiah was indeed humbled for the pride of his heart. And blessed are the dead who die in the Lord; for they rest from their labours, and their works do follow them.

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Footnotes 2

  • [a] "Merodac " (mss. hebreos, LXX y SirĆ­aca; vĆ©ase Is 39:1); "Berodac " (TM).
  • [b] "se alegró " (LXX, Vulgata, SirĆ­aca y varios mss. hebreos; vĆ©ase Is 39:2); "escuchó " (TM).

Chapter Summary

In this chapter is an account of Hezekiah's sickness, and of the means of his recovery, and of the sign given of it, 2 Kings 20:1 of the king of Babylon's congratulatory letter to him upon it, when he showed to the messengers that brought it his treasures, in the pride and vanity of his heart, 2 Kings 20:12 for which he was reproved by the prophet Isaiah, and was humbled, and submitted to the sentence pronounced on his house, 2 Kings 20:14, and the chapter is concluded with his reign and death, 2 Kings 20:20.

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