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Jeremías 3

Listen to Jeremías 3
1 Ā»Supongamos que un hombre se divorcia de su mujer, y que ella lo deja para casarse con otro. ĀæVolverĆ­a el primero a casarse con ella? Ā”Claro que no! Semejante acción contaminarĆ­a por completo la tierra. Pues bien, tĆŗ te has prostituido con muchos amantes, y ya no podrĆ”s volver a mĆ­ —afirma el SEƑOR—.
2 »Fíjate bien en esas lomas estériles:”Dónde no se han acostado contigo!Como un beduino en el desierto,te sentabas junto al camino,a la espera de tus amantes.Has contaminado la tierracon tus infames prostituciones.
3 Por eso se demoraron las lluvias,y no llegaron los aguaceros de primavera.Tienes el descaro de una prostituta;”no conoces la vergüenza!
4 No hace mucho me llamabas:ā€œPadre mĆ­o, amigo de mi juventud,
5 Āævas a estar siempre enojado?ĀæGuardarĆ”s rencor eternamente?ā€Y mientras hablabas,hacĆ­as todo el mal posibleĀ».

La infidelidad de Israel

6 Durante el reinado del rey JosĆ­as el SEƑOR me dijo: «¿Has visto lo que ha hecho Israel, la infiel? Se fue a todo monte alto, y allĆ­, bajo todo Ć”rbol frondoso, se prostituyó.
7 Yo pensaba que despuƩs de hacer todo esto ella volverƭa a mƭ. Pero no lo hizo. Esto lo vio su hermana, la infiel JudƔ,
8 y vio[a] también que yo había repudiado a la apóstata Israel, y que le había dado carta de divorcio por todos los adulterios que había cometido. No obstante, su hermana, la infiel JudÔ, no tuvo ningún temor, sino que también ella se prostituyó.
9 »Como Israel no tuvo ningún reparo en prostituirse, contaminó la tierra y cometió adulterio al adorar ídolos de piedra y de madera.
10 A pesar de todo esto, su hermana, la infiel JudĆ”, no se volvió a mĆ­ de todo corazón, sino que solo fingió volverseĀ», afirma el SEƑOR.
11 El SEƑOR me dijo: Ā«La apóstata Israel ha resultado ser mĆ”s justa que la infiel JudĆ”.
12 Ve al norte y proclama este mensaje:Ā»ā€œĀ”Vuelve, apóstata Israel!No te mirarĆ© con ira—afirma el SEƑOR—.No te guardarĆ© rencor para siempre,porque soy misericordioso—afirma el SEƑOR—.
13 Tan solo reconoce tu culpa,y que te rebelaste contra el SEƑOR tu Dios.Bajo todo Ć”rbol frondosohas brindado a dioses extraƱos tus favores,y no has querido obedecermeā€ā€”afirma el SEƑOR—.
14 »”VuĆ©lvanse a mĆ­, apóstatas —afirma el SEƑOR—, porque yo soy su esposo! De ustedes tomarĆ© uno de cada ciudad y dos de cada familia, y los traerĆ© a Sión.
15 Les darƩ pastores que cumplan mi voluntad, para que los guƭen con sabidurƭa y entendimiento.
16 Ā»En aquellos dĆ­as, cuando ustedes se hayan multiplicado y sean numerosos en el paĆ­s, ya no se dirĆ” mĆ”s: ā€œArca del pacto del SEƑORā€. Nadie pensarĆ” mĆ”s en ella ni la recordarĆ”; nadie la echarĆ” de menos ni volverĆ” a fabricarla —afirma el SEƑOR—.
17 Ā»En aquel tiempo llamarĆ”n a JerusalĆ©n: ā€œTrono del SEƑORā€. Todas las naciones se reunirĆ”n en JerusalĆ©n para honrar el nombre del SEƑOR, y ya no volverĆ”n a obedecer ciegamente a su malvado corazón.
18 »En aquellos días la tribu de JudÔ se unirÔ al pueblo de Israel, y juntos vendrÔn del país del norte, a la tierra que di como herencia a sus antepasados.
19 Ā»Yo mismo dije:Ā»ā€œĀ”Cómo quisiera tratarte como a un hijo,y darte una tierra codiciable,la heredad mĆ”s hermosa de las naciones!ā€Yo creĆ­a que me llamarĆ­as ā€œPadre mĆ­oā€,y que nunca dejarĆ­as de seguirme.
20 Pero tĆŗ, pueblo de Israel,me has sido infielcomo una mujer infiel a su esposoĀ»,afirma el SEƑOR.
21 Se escucha un grito en las lomas estĆ©riles,la sĆŗplica angustiosa del pueblo de Israel,porque han pervertido su conducta,se han olvidado del SEƑOR su Dios.
22 «”VuĆ©lvanse, apóstatas,y los curarĆ© de su infidelidad!»«AquĆ­ estamos, a ti venimos,porque tĆŗ eres el SEƑOR nuestro Dios.
23 Ciertamente son un engaƱo las colinas,y una mentira el estruendo sobre las montaƱas.Ciertamente en el SEƑOR nuestro DiosestĆ” la salvación de Israel.
24 Desde nuestra juventud, la vergonzosa idolatrƭase ha engullido el esfuerzo de nuestros antepasados:sus rebaƱos y su ganado,sus hijos y sus hijas.
25 Ā”AcostĆ©monos en nuestra vergüenza,y que nos cubra nuestra desgracia!Ā”Nosotros y nuestros antepasadoshemos pecado contra el SEƑOR nuestro Dios!Desde nuestra juventud y hasta el dĆ­a de hoy,no hemos obedecido al SEƑOR nuestro DiosĀ».

Jeremías 3 Commentary

Chapter 3

Exhortations to repentance. (1-5) Judah more guilty than Israel. (6-11) But pardon is promised. (12-20) The children of Israel express their sorrow and repentance. (21-25)

Verses 1-5 In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God's mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.

Verses 6-11 If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.

Verses 12-20 See God's readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.

Verses 21-25 Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succour from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.

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Footnotes 1

  • [a] "vio " (un ms. hebreo, mss. de LXX y SirĆ­aca); "yo vi " (TM).

Chapter Summary

INTRODUCTION TO JEREMIAH 3

In this chapter the sins of the people of Israel and Judah are exposed; particularly their idolatry, signified by playing the harlot; which is aggravated by the number of lovers or idols they had worshipped; by the many places where they had committed it; by their impudence in doing it; and by the bad consequence of it, showers of rain being withheld from them on that account, Jer 3:1-3 and the grace of God towards them is abundantly declared by frequent calls unto them to repent and turn to him, and this after putting them away, which is not usual, Jer 3:1,8, the Lord expostulates with them, and puts words into their mouths, what they should say to him, even after they had spoken and done as evil things as they could, Jer 3:4,5 the sin of Judah is particularly aggravated, by having seen what Israel, or the ten tribes, had done; their impenitence, notwithstanding the divine call; their going into captivity for their sin; and yet all this had no effect on Judah, to restrain them from the like sins, and to engage them to repentance; so that, of the two, the men of Judah were most to blame, Jer 3:6-11, wherefore the prophet is bid to go towards the north, where Babylon lay, and Israel were carried captive, and call upon them to return to the Lord, and proclaim his grace and mercy to them, only insisting upon an acknowledgment of their sins, their idolatry and disobedience, Jer 3:12,13 and next the call to them to return is repeated; to which they are encouraged by observing the relations, they stood in to him, which continued, by promising to bring a remnant of them to Zion, and give them pastors approved of by him, and profitable to them, Jer 3:14,15 which respect Gospel times, and the latter day, when the ceremonial law would be abrogated, Jer 3:16, the Gentiles called, Jer 3:17 and an entire agreement between Judah and Israel, Jer 3:18 and yet the Lord expresses a concern how he should reckon them as his children, and treat them as such, who had behaved so ill towards him; but his grace gets over the difficulties; finds out a way, by putting it into their mouths to call him their Father, and not turn away from him, Jer 3:19 and this, notwithstanding their great treachery to him, perversion of their ways, and forgetfulness of the Lord, Jer 3:20,21, and they are again exhorted to repent and turn, with a promise of healing their backslidings, which has such an effect upon them, as to engage them to come to him, Jer 3:22 acknowledging their salvation is only in him, and not in their idols; and that sin was the cause of all their calamities; and that shame and confusion of face belonged unto them on that account, Jer 3:23-25.

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