Joel 1

1 A palavra do SENHOR que veio a Joel, filho de Petuel.

A Praga dos Gafanhotos

2 “Ouçam isto, anciãos;[a]escutem, todos os habitantes do país.Já aconteceu algo assim nos seus dias?Ou nos dias dos seus antepassados?
3 Contem aos seus filhos o que aconteceu,e eles aos seus netos,e os seus netos, à geração seguinte.
4 O que o gafanhoto cortador deixou,o gafanhoto peregrino comeu;o que o gafanhoto peregrino deixou,o gafanhoto devastador comeu;o que o gafanhoto devastador deixou,o gafanhoto devorador comeu.
5 “Acordem, bêbados, e chorem!Lamentem-se todos vocês, bebedores de vinho;gritem por causa do vinho novo,pois ele foi tirado dos seus lábios.
6 Uma nação, poderosa e inumerável,invadiu a minha terra,seus dentes são dentes de leão,suas presas são de leoa.
7 Arrasou as minhas videirase arruinou as minhas figueiras.Arrancou-lhes a casca e derrubou-as,deixando brancos os seus galhos.
8 “Pranteiem como uma virgem em vestes de lutoque se lamenta pelo noivo[b] da sua mocidade.
9 As ofertas de cereal e as ofertas derramadasforam eliminadas do templo do SENHOR.Os sacerdotes, que ministram diante do SENHOR, estão de luto.
10 Os campos estão arruinados,a terra está seca;[c]o trigo está destruído,o vinho novo acabou,o azeite está em falta.
11 “Desesperem-se, agricultores,chorem, produtores de vinho;fiquem aflitos pelo trigo e pela cevada,porque a colheita foi destruída.
12 A vinha está seca,e a figueira murchou;a romãzeira, a palmeira, a macieirae todas as árvores do campo secaram.Secou-se, mais ainda,a alegria dos homens”.

Chamado ao Arrependimento

13 Ponham vestes de luto, ó sacerdotes, e pranteiem;chorem alto, vocês que ministram perante o altar.Venham, passem a noite vestidos de luto,vocês que ministram perante o meu Deus;pois as ofertas de cereal e as ofertas derramadasforam suprimidas do templo do seu Deus.
14 Decretem um jejum santo;convoquem uma assembleia sagrada.Reúnam as autoridadese todos os habitantes do paísno templo do SENHOR, o seu Deus,e clamem ao SENHOR.
15 Ah! Aquele dia!Sim, o dia do SENHOR está próximo;como destruição poderosa da parte do Todo-poderoso, ele virá.
16 Não é verdade que a comida foi eliminadadiante dos nossos próprios olhos,e que a alegria e a satisfaçãoforam suprimidas do templo do nosso Deus?
17 As sementes estão murchasdebaixo dos torrões de terra.Os celeiros estão em ruínas,os depósitos de cereal foram derrubados,pois a colheita se perdeu.
18 Como muge o gado!As manadas andam agitadasporque não têm pasto;até os rebanhos de ovelhas estão sendo castigados.
19 A ti, SENHOR, eu clamo,pois o fogo devorou as pastagense as chamas consumiram todas as árvores do campo.
20 Até os animais do campo clamam a ti,pois os canais de água se secarame o fogo devorou as pastagens.

Joel 1 Commentary

Chapter 1

From the desolations about to come upon the land of Judah, by the ravages of locusts and other insects, the prophet Joel exhorts the Jews to repentance, fasting, and prayer. He notices the blessings of the gospel, with the final glorious state of the church.

A plague of locusts. (1-7) All sorts of people are called to lament it. (8-13) They are to look to God. (14-20)

Verses 1-7 The most aged could not remember such calamities as were about to take place. Armies of insects were coming upon the land to eat the fruits of it. It is expressed so as to apply also to the destruction of the country by a foreign enemy, and seems to refer to the devastations of the Chaldeans. God is Lord of hosts, has every creature at his command, and, when he pleases, can humble and mortify a proud, rebellious people, by the weakest and most contemptible creatures. It is just with God to take away the comforts which are abused to luxury and excess; and the more men place their happiness in the gratifications of sense, the more severe temporal afflictions are upon them. The more earthly delights we make needful to satisfy us, the more we expose ourselves to trouble.

Verses 8-13 All who labour only for the meat that perishes, will, sooner or later, be ashamed of their labour. Those that place their happiness in the delights of sense, when deprived of them, or disturbed in the enjoyment, lose their joy; whereas spiritual joy then flourishes more than ever. See what perishing, uncertain things our creature-comforts are. See how we need to live in continual dependence upon God and his providence. See what ruinous work sin makes. As far as poverty occasions the decay of piety, and starves the cause of religion among a people, it is a very sore judgment. But how blessed are the awakening judgments of God, in rousing his people and calling home the heart to Christ, and his salvation!

Verses 14-20 The sorrow of the people is turned into repentance and humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for this purpose; a day in which people must be kept from their common employments, that they may more closely attend God's services; and there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefore every one must join in repentance. When joy and gladness are cut off from God's house, when serious godliness decays, and love waxes cold, then it is time to cry unto the Lord. The prophet describes how grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cry to God but for corn and wine, and complain of the want of the delights of sense? Yet their crying to God in those cases, shames the stupidity of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will find the comfort of acceptance with God, when the wicked shall be burned up with his indignation.

Footnotes 3

  • [a]. Ou "autoridades do povo"
  • [b]. Ou "uma jovem em vestes de luto que se lamenta pelo marido"
  • [c]. Ou "a terra chora"

Chapter Summary

INTRODUCTION TO JOEL

In some Hebrew Bibles this prophecy is called "Sepher Joel", the Book of Joel; in the Vulgate Latin version, the Prophecy of Joel; and in the Syriac version, the Prophecy of the Prophet Joel; and the Arabic version, the Prophet Joel; and so the Apostle Peter quotes him, Ac 2:16. His name, according to Hillerus {a}, signifies "the Lord is God"; but others derive it from lay, which in "Hiphil" is lyawh, and signifies "he willed, acquiesced, or is well pleased, so Abarbinei; and hence Schmidt thinks it answers to Desiderius or Erasmus. According to Isidorus {b}, he was born at Bethoron, in the tribe of Reuben, and died and was buried there; and so says Pseudo-Epiphanius {c}. In what age he lived is not easy to say. Aben Ezra expressly affirms there is no way to know it; and so R. David Ganz {d} says, his time we know not; and likewise Abarbinel. Some think he prophesied about the same time Hoses did, after whom he is next placed; and so Mr. Whiston {e} and, Mr. Bedford {f} make him to prophesy much about the same time with Isaiah and Hoses, about eight hundred years before Christ; but, in the Septuagint version, this book is in the fourth order, and not Hoses, but Amos and Micah, are placed before him; and so the author of Juchasin {g} puts the prophets in this order, first Hoses, then Amos, next Isaiah, then Micah, and after him Joel. Some of the Jewish writers, as Jarchi, Kimchi, and Abendana relate, make Joel contemporary with Elisha, and say he prophesied in the, lays of Jehoram the son of Ahab, when the seven years' famine called for came upon the land, 2Ki 8:1. Both in Seder Olam Rabba and Zuta {h} he is placed in the reign of Manasseh; and so in Hilchot Gedolot, as Jarchi observes. And it seems indeed as if he prophesied after the ten tribes were carried captive, which was in the sixth year of Hezekiah's reign, since no mention is made of Israel but with respect to future times, only of Judah and Jerusalem, But, be it when it will that he prophesied, there is no doubt to be made of the authenticity of this book, which is confirmed by the quotations of two apostles out of two: Peter and Paul, Ac 2:16, Ro 10:13.

{a} Onomast. Sacr. p. 856. {b} De Vita & Mart. Sanct. c. 4. {c} De Vita Proph. c. 14. {d} Tzemach David, par. 1. fol. 14. 2. {e} Chronological Tables, cent. 7. and 8. {f} Scripture Chronology, B. 6. c. 2. p. 646. {g} Fol. 12. 1, 2. {h} P. 55, 105. Ed. Meyer.

\\INTRODUCTION TO JOEL 1\\

This chapter describes a dreadful calamity upon the people of the Jews, by locusts and, caterpillars, and drought. After the title of the book, Joe 1:1; old men are called upon to observe this sore judgment to their children, that it might be transmitted to the latest posterity, as that the like to which had not been seen and heard of, Joe 1:2-4; and drunkards to awake and weep, because the vines were destroyed, and no wine could be made for them, Joe 1:5-7; and not only husbandmen and vinedressers, but the priests of the Lord, are called to mourn, because such destruction, was made in the fields and vineyards, that there were no meat nor drink offering brought into the house of the Lord, Joe 1:8-13; wherefore a general and solemn fast is required throughout the land, because of the distress of man and beast, Joe 1:14-18; and the chapter is concluded with the resolution of the prophet to cry unto the Lord, on account of this calamity, Joe 1:19,20.

Joel 1 Commentaries

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