Bamidbar 32

1 2 Now the Bnei Reuven and the Bnei Gad had a very great multitude of mikneh; and when they saw Eretz Yazer, and Eretz Gil`ad, that, hinei, the makom was a makom for mikneh;
2 The Bnei Gad and the Bnei Reuven came and spoke unto Moshe, and to Eleazar HaKohen, and unto the nasiim of the Edah, saying,
3 Atarot, and Divon, and Yazer, and Nimrah, and Chesbon, and Elealeh, and Sevam, and Nevo, and Beon,
4 Even HaAretz which Hashem struck to conquer before the Adat Yisroel, is an eretz for mikneh, and thy avadim have mikneh.
5 They said, If we have found chen in thy sight, let this land be given unto thy avadim for an achuzzah, and bring us not over Yarden.
6 And Moshe said unto the Bnei Gad and to the Bnei Reuven, Shall your achim go to milchamah while ye sit here?
7 And why discourage ye the lev Bnei Yisroel from going over into HaAretz which Hashem hath given them?
8 Thus did Avoteichem, when I sent them from Kadesh Barnea to look over HaAretz.
9 For when they went up unto the Eshcol Valley, and saw HaAretz, they discouraged the lev Bnei Yisroel, that they should not go into HaAretz which Hashem had given them.
10 And the Af Hashem was kindled on that day, and He swore, saying,
11 Surely none of the anashim that came up out of Mitzrayim, from twenty years old and upward, shall see HaAdamah which I swore unto Avraham, unto Yitzchak, and unto Ya’akov; because they have not fully followed Me;
12 Except Kalev Ben Yephunneh the Kenezi, and Yehoshua Ben Nun; for they have fully followed after Hashem.
13 And the Af Hashem was kindled against Yisroel, and He made them wander in the midbar arba’im shanah, until kol hador that had done harah in the sight of Hashem, were consumed.
14 And, hinei, ye are risen up in the place of Avoteichem a brood of anashim chatta’im to add even more to charon af Hashem against Yisroel.
15 For if ye turn away from after Him, He will yet again leave them in the midbar; and ye shall destroy kol HaAm Hazeh.
16 And they came near unto him, and said, We will build gidrot tzon here for our mikneh, and towns for our little ones;
17 But we ourselves will go ready armed ahead of the Bnei Yisroel, until we have brought them unto their makom; and our little ones shall dwell in the fortified cities because of the inhabitants of HaAretz.
18 We will not return unto bateinu, until the Bnei Yisroel have inherited every ish his nachalah.
19 For we will not inherit with them across the Yarden, or beyond; because our nachalah is fallen to us on this side of the Yarden eastward.
20 And Moshe said unto them, If ye will do this thing, if ye will go armed before Hashem to milchamah,
21 And will go all of you armed over Yarden before Hashem, until He hath driven out His oyevim from before Him,
22 And HaAretz be subdued before Hashem; then afterward ye shall return, and be nekiyim before Hashem, and before Yisroel; and HaAretz Hazot shall be your achuzzah before Hashem.
23 But if ye will not do so, hinei, ye have sinned against Hashem and be sure chattatechem (your sin) will find you out.
24 Build you towns for your little ones, and your gidrot tzon; and do that which hath proceeded out of your mouth.
25 And the Bnei Gad and the Bnei Reuven spoke unto Moshe saying, Thy avadim will do as adoni commandeth.
26 Our little ones, our nashim, our mikneh, and all behemeteinu, shall stay there in the cities of Gil‘ad;
27 But thy avadim will cross over, every man armed for war, before Hashem to battle, as adoni saith.
28 So concerning them Moshe commanded Eleazar HaKohen, and Yehoshua Ben Nun, and the Rashei Avot HaMattot of the Bnei Yisroel;
29 And Moshe said unto them, If the Bnei Gad and the Bnei Reuven will cross with you over Yarden, every man armed for battle, before Hashem, and HaAretz shall be subdued before you, then ye shall give them Eretz Gil‘ad for an achuzzah;
30 But if they will not cross over with you armed, they shall have possessions among you in Eretz Kena’an.
31 And the Bnei Gad and the Bnei Reuven answered, saying, As Hashem hath said unto thy avadim, so will we do.
32 We will cross over armed before Hashem into Eretz Kena’an, that the achuzzat nachalatenu on that side of the Yarden may be our own.
33 And Moshe gave unto them, even to the Bnei Gad, and to the Bnei Reuven, and unto half the shevet of Menasheh Ben Yosef, the kingdom of Sichon Melech HaEmori, and the kingdom of Og Melech HaBashan, the land, with the cities thereof in the territories, even the cities of the surrounding land.
34 And the Bnei Gad built Divon, and Atarot, and Aroer,
35 And Atrot, Shophan, Ya’azer, and Yogbehah,
36 And Beit Nimrah and Beit Haran, fortified cities; and gidrot tzon.
37 And the Bnei Reuven built Cheshbon, and Elealeh, and Kiryatayim,
38 And Nevo, and Ba’al Me’on, (their shem being changed) and Sivmah; and gave other shmot unto the cities which they built.
39 And the Bnei Machir Ben Menasheh went to Gil‘ad, and captured it, and dispossessed the Emori (Amorite) which was in it.
40 And Moshe gave Gil‘ad unto Machir Ben Menasheh; and he dwelt therein.
41 And Ya’ir Ben Menasheh went and captured the settlements thereof, and called them Chavot Ya’ir.
42 And Novach went and captured Kenat, and the villages thereof, and called it Novach, after shmo.

Bamidbar 32 Commentary

Chapter 32

The tribes of Reuben and Gad request an inheritance on the east of Jordan. (1-5) Moses reproves the Reubenites and Gadites. (6-15) They explain their views, Moses consents. (16-27) They take possession of the land to the east of Jordan. (28-42)

Verses 1-5 Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan.

Verses 6-15 The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Verses 16-27 Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin.

Verses 28-42 Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Chapter Summary

INTRODUCTION TO NUMBERS 32

This chapter relates, how that the tribes of Gad and Reuben requested a settlement in the country of Jazer and Gilead, being fit for the pasturage of their cattle, Nu 32:1-5 at which Moses at first was very much displeased, as being unreasonable, and tending to discourage the rest of the people; and as acting a part like that their fathers had done before them, which brought the wrath of God upon them, so that they all but two perished in the wilderness; and this he suggests would be the case again, if such measures were taken, Nu 32:6-15 upon which they explain themselves, and declare they had no intention of forsaking their brethren, but were willing to leave their children and cattle to the care of divine Providence, and go armed before Israel, until they were brought into, and settled in the land of Canaan; nor did they desire any part or inheritance in it, Nu 32:16-19, this satisfied Moses, and he agreed to it, that the land they requested should be their possession, provided the conditions were fulfilled by them, which they proposed, Nu 20:20-24, and which they again agreed unto, and promised to perform, Nu 32:25-27, wherefore Moses gave orders to Eleazar, Joshua, and the chief fathers of the tribes, to put them in possession of the land of Gilead on those conditions, Nu 32:28-30 and which were again promised that they would observe, Nu 32:31,32, and at the same time Moses made a grant of the kingdoms of Sihon and of Og to the tribes of Reuben and Gad, and to half the tribe of Manasseh, Nu 32:33 and the chapter is closed with an account of the cities built or repaired by the children of Gad and Reuben, Nu 32:34-38 and of the cities in Gilead taken and possessed by the children of Machir, and by Jair, who were of the tribe of Manasseh, Nu 32:39-42.

Bamidbar 32 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.