Bereshis 20

1 0 And Avraham journeyed from there toward the Negev region, and dwelled between Kadesh and Shur, and sojourned in Gerar.
2 And Avraham said of Sarah his isha, She is my achot; and Avimelech Melech Gerar sent, and took Sarah.
3 But Elohim came to Avimelech in a chalom halailah, and said to him, See, thou art met (dead), for the isha which thou hast taken; for she is be’ulat ba’al (married of a husband).
4 But Avimelech had not come near her; and he said, Adonoi, wilt Thou slay also a goy tzaddik?
5 Said he not unto me, She is my achot? and she, even she herself said, He is achi: in the tohm (integrity, guilelessness) of my lev and with clean hands of my innocency have I done this.
6 And HaElohim said unto him in a chalom, Yea, I have da’as that thou didst this in the tohm (integrity, guilelessness) of thy lev; for I also withheld thee from sinning against Me; therefore allowed I thee not to touch her.
7 Now therefore restore the ish his isha; for he is a navi, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
8 Therefore Avimelech rose early in the boker, and called all his avadim, and told all these things in their ears; and the anashim were very afraid.
9 Then Avimelech called Avraham, and said unto him, What hast thou done unto us? and how have I offended thee, that thou hast brought on me and on my mamlechah (kingdom) a chata’ah gedolah (great sin)? thou hast done deeds unto me that ought not to be done.
10 And Avimelech said unto Avraham, What sawest thou, that thou hast done this thing?
11 And Avraham said, Because I thought, Surely the yirat Elohim is not in this place; and they will slay me on account of my isha.
12 And yet indeed she is my achot; she is the bat avi, but not the bat immi; and she became my isha.
13 And it came to pass, when Elohim caused me to wander from my bais avi, that I said unto her, This is thy chesed which thou shalt show unto me; at every place where we shall come, say of me, He is achi.
14 And Avimelech took tzon, and oxen, and avadim, and shfachot, and gave them unto Avraham, and restored to him Sarah his isha.
15 And Avimelech said, Hinei, my land is before thee; dwell where it pleaseth thee.
16 And unto Sarah he said, Hinei, I have given thy brother a thousand pieces of kesef; hinei, it is to thee a kesut einayim (covering of the eyes, exoneration), unto all that are with thee, and with all other; thus she was vindicated.
17 So Avraham davened unto Elohim: and Elohim healed Avimelech, and his isha, and his maidservants so that they bore children.
18 For Hashem had fast closed up kol rechem (every womb) of the bais Avimelech, on account of Sarah Avraham’s isha.

Bereshis 20 Commentary

Chapter 20

Abraham's sojourn at Gerar, Sarah is taken by Abimelech. (1-8) Abimelech's rebuke to Abraham. (9-13) Abimelech restores Sarah. (14-18)

Verses 1-8 Crooked policy will not prosper: it brings ourselves and others into danger. God gives Abimelech notice of his danger of sin, and his danger of death for his sin. Every wilful sinner is a dead man, but Abimelech pleads ignorance. If our consciences witness, that, however we may have been cheated into a snare, we have not knowingly sinned against God, it will be our rejoicing in the day of evil. It is matter of comfort to those who are honest, that God knows their honesty, and will acknowledge it. It is a great mercy to be hindered from committing sin; of this God must have the glory. But if we have ignorantly done wrong, that will not excuse us, if we knowingly persist in it. He that does wrong, whoever he is, prince or peasant, shall certainly receive for the wrong which he has done, unless he repent, and, if possible, make restitution.

Verses 9-13 See here much to blame, even in the father of the faithful. Mark his distrust of God, his undue care about life, his intent to deceive. He also threw temptation in the way of others, caused affliction to them, exposed himself and Sarah to just rebukes, and yet attempted an excuse. These things are written for our warning, not for us to imitate. Even Abraham hath not whereof to glory. He cannot be justified by his works, but must be indebted for justification, to that righteousness which is upon all and unto all them that believe. We must not condemn all as hypocrites who fall into sin, if they do not continue in it. But let the unhumbled and impenitent take heed that they do not sin on, thinking that grace may abound. Abimelech, being warned of God, takes the warning; and being truly afraid of sin and its consequences, he rose early to pursue the directions given him.

Verses 14-18 We often trouble ourselves, and even are led into temptation and sin, by groundless suspicions; and find the fear of God where we expected it not. Agreements to deceive generally end in shame and sorrow; and restraints from sin, though by suffering, should be thankfully acknowledged. Though the Lord rebuke, yet he will pardon and deliver his people, and he will give them favour in the sight of those with whom they sojourn; and overrule their infirmities, when they are humbled for them, so that they shall prove useful to themselves and others.

Chapter Summary

INTRODUCTION TO GENESIS 20

This chapter relates the removal of Abraham to Gerar, Ge 20:1; the king of Gerar's taking to him Sarah, whom Abraham had called his sister, Ge 20:2; who is rebuked of God for it in a dream, Ge 20:3; for which he makes an apology that is admitted, only he is ordered to restore to Abraham his wife, Ge 20:4-7; and accordingly early in the morning he called his servants, and acquainted them with what had happened, Ge 20:8; and then sent for Abraham, and expressed his resentment at his usage of him, Ge 20:9; which Abraham defended as well as he could, Ge 20:10-13; the issue of all which was, great kindness was shown to Abraham, and his wife restored to him, though with a reproof to her from the king, Ge 20:14-16; upon which Abraham prayed for the healing of Abimelech and his family, in which he was heard and answered, Ge 20:17,18.

Bereshis 20 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.