Bereshis 25:25

25 And the first came out admoni (red) all over like a hairy garment; and they called shmo Esav.

Bereshis 25:25 Meaning and Commentary

Genesis 25:25

And the first came out red
Either his body, or rather the hair it was covered with, red; which was a sign, as Jarchi observes, that he would be a shedder of blood, fierce and cruel as were he and his posterity: all over like an hairy garment;
his body was all over full of hair, which stood as thick as a garment made of hair, and was a sign of the roughness of his disposition, as well as of the strength of his body: and they called his name Esau;
his parents, and those present at his birth, all that saw him thus covered with hair; for he had his name not from the colour of his body or hair; for the word does not signify "red", but comes from a word which signifies "to make", he being a "maker": that made his way out before his brother, or an active man as afterwards, or because of his hair was "made" or born more like a man than a child; and so the Targum adds,

``because he was wholly perfect, with the hair of his head and beard, and with his teeth and grinders:''
but chiefly because of his hairiness, for Esau in the Arabic language signifies "covered" F6, as he was with hair: some say, a word in that language signifies a hairy garment made of camel's hair F7.
FOOTNOTES:

F6 <arabic> "texit", "operuit", Castel. col. 2930.
F7 Vid. Stockium. p. 923.

Bereshis 25:25 In-Context

23 And Hashem said unto her, Two goyim (nations) are in thy womb, and two peoples shall be separated from within thee; and the one people shall be stronger than the other people; and the older shall serve the younger.
24 And when her days were fulfilled to be delivered, hinei, there were twins in her womb.
25 And the first came out admoni (red) all over like a hairy garment; and they called shmo Esav.
26 And after that came out his brother, and his yad was grasping on akev Esav; and shmo was called Ya’akov; and Yitzchak was threescore shanah when she bore them.
27 And the nearim grew: and Esav was a skilled hunter, an ish sadeh; and Ya’akov was an ish tam (quiet man), dwelling in ohalim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.