Bereshis 41:42

42 And Pharaoh took off his taba’at (signet ring) from his yad, and put it upon yad Yosef, and arrayed him in garments of fine linen, and put a chain of zahav around his neck;

Bereshis 41:42 Meaning and Commentary

Genesis 41:42

And Pharaoh took off his ring from his hand, and put it upon
Joseph's hand
Which, as it was expressive of the interest he had in his royal favour, so was a token of that high office and great dignity to which he was promoted: thus among the Romans, in later times, when anyone was put into the equestrian order, a ring was given to him {w}; for originally none but knights were allowed to wear rings; and it was sometimes used to design a successor in the kingdom, as, when Alexander was dying, he took his ring from off his finger, and gave it to Perdicca F24, which was understood, though he did not express it, that he should be his successor, in the Apocrypha:

``14 Then called he for Philip, one of his friends, who he made ruler over all his realm, 15 And gave him the crown, and his robe, and his signet, to the end he should bring up his son Antiochus, and nourish him up for the kingdom.'' (1 Maccabees 6)
Now, though Pharaoh did not by this intend to point out Joseph for his successor in the kingdom, yet he gave him his ring as a mark of honour, and as being in place next unto his viceroy or deputy: and besides, as it is observed by many, this might be his signet, or the ring which had his seal upon it, by which he sealed patents and public deeds, and which he gave to Joseph to make use of in his name; though Schmidt doubts whether this was such a ring, since kings and princes have been used to have larger for such purposes, than what are wore on the finger: by this it appears, that Pliny F25 was mistaken that there were no rings in and before the time of Troy: and arrayed him in vestures of fine linen;
of which there was the best sort in Egypt, and which great personages used to wear: and put a gold chain about his neck;
another badge of honour and dignity, see ( Daniel 5:16 ) .
FOOTNOTES:

F23 Plin. Nat. Hist. l. 33. c. 1.
F24 Diodor. Sic. Bibliothec. l. 18. p. 587. Justin. e. Trogo, l. 12. c. 15.
F25 Nat. Hist. l. 33. c. 1.

Bereshis 41:42 In-Context

40 Thou shalt be over my bais (palace), and according unto thy mouth shall all my people order themselves; only with respect to the kisse will I be greater than thou.
41 And Pharaoh said unto Yosef, See, I have set thee over kol Eretz Mitzrayim.
42 And Pharaoh took off his taba’at (signet ring) from his yad, and put it upon yad Yosef, and arrayed him in garments of fine linen, and put a chain of zahav around his neck;
43 And he made him to ride in the second merkavah which he had; and they cried before him, Avrech! And he put him over kol Eretz Mitzrayim.
44 And Pharaoh said unto Yosef, I am Pharaoh, and without thee shall no man lift up his yad or regel in kol Eretz Mitzrayim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.