Bereshis 41:40

40 Thou shalt be over my bais (palace), and according unto thy mouth shall all my people order themselves; only with respect to the kisse will I be greater than thou.

Bereshis 41:40 Meaning and Commentary

Genesis 41:40

Thou shall be over my house
, Have the care of his domestic affairs, and be the principal man in his palace and court: and according unto thy word shall all my people be ruled;
not only in his family, but in his whole kingdom; whatever he ordered and commanded them to do, they should it, or "all my people shall kiss" F19, that is, either their hand at the sight of him, or meeting him, in token of respect and veneration shall yield a ready and cheerful obedience to him, of which the kiss was a sign, see ( Psalms 2:12 ) . The Targum of Onkelos renders it, "shall be fed" F20, supplied with corn, and with all necessary provisions, and so Jarchi interprets it; which is restraining it to that part of his office which concerned the gathering and laying up their stores for time to come; but the Targum of Jonathan is, "shall be armed" F21; and so Aben Ezra makes him the prince or general of the army, or who had the militia at his command, and could arm them when he pleased; but it seems to denote a more large and unlimited power than either of these, even the government of the whole land under the king, who only excepts himself: only in the throne will I be greater than thou;
that is, he alone would be king, wear the crown sit upon the throne, and have all the ensigns of royal majesty, in which Joseph was to have no share; otherwise he was to have an executive power and authority over all his subjects in the land, even to bind his princes at pleasure, and to teach, instruct, and direct his senators, ( Psalms 105:21 Psalms 105:22 ) .


FOOTNOTES:

F19 (qvy) "osculabitur", Montanus, Junius, & Tremellius, Piscator, Schmidt.
F20 Cibabitur, Fagius; "cibum capiet", Tigurine version.
F21 Armabitur, Pagninus, Munster, Drusius, Cartwright; so Kimchi.

Bereshis 41:40 In-Context

38 And Pharaoh said unto his avadim, Can we find such an ish as this is, an ish in whom is the Ruach Elohim?
39 And Pharaoh said unto Yosef, Forasmuch as Elohim hath showed thee all this, there is none so navon (discerning) and chochom (wise) as thou art;
40 Thou shalt be over my bais (palace), and according unto thy mouth shall all my people order themselves; only with respect to the kisse will I be greater than thou.
41 And Pharaoh said unto Yosef, See, I have set thee over kol Eretz Mitzrayim.
42 And Pharaoh took off his taba’at (signet ring) from his yad, and put it upon yad Yosef, and arrayed him in garments of fine linen, and put a chain of zahav around his neck;
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.