Devarim 14

1 4 Ye are the bnei Hashem Eloheichem; ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
2 For thou art an Am Kadosh unto Hashem Eloheicha, and Hashem hath chosen thee to be an Am Segullah (treasured people) unto Himself, above kol haamim that are upon ha’adamah.
3 Thou shalt not eat any to’evah (detestable thing).
4 These are the beasts which ye shall eat: the shor, the seh, and the izzim,
5 The deer, and the gazelle, and the yachmur, and the akko, and the antelope, and the wild ox, and the wild goat.
6 And every beast that parteth the hoof, and is separated in two hooves, and cheweth the cud among the beasts, that ye shall eat.
7 Nevertheless, these ye shall not eat of them that only chew the cud, or of them that only divide the cloven hoof; as the camel, and the hare, and the coney; for they chew the cud, but divide not the hoof; therefore they are tameh (unclean) unto you.
8 And the chazir, because it divideth the hoof, yet cheweth not the cud, it is tameh (unclean) unto you; ye shall not eat of their basar, nor touch their nevelah (dead carcass).
9 These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat,
10 And whatsoever hath not fins and scales ye may not eat; it is tameh (unclean) unto you.
11 Of all tahorah (clean) birds ye shall eat.
12 But these are they of which ye shall not eat: the nesher, and the vulture, and the bearded vulture,
13 And the kite, and the buzzard after its kind,
14 And every raven after its kind,
15 And the owl, and the night hawk, and the seagull, and the hawk after its kind,
16 The little owl, and the great owl, and the horned owl,
17 And the pelican, and the osprey, and the cormorant,
18 And the stork, and the heron after its kind, and the hoopoe, and the bat.
19 And every creeping thing that flieth is tameh (unclean) unto you; they shall not be eaten.
20 But of all tahor (clean) fowls ye may eat.
21 Ye shall not eat of anything that dieth of itself; thou shalt give it unto the ger that is in thy she’arim, that he may eat it; or thou mayest sell it unto an alien; for thou art an Am Kadosh unto Hashem Eloheicha. Thou shalt not boil a young goat in its mother’s cholov.
22 Thou shalt truly give ma’aser (tithe) of all the increase of thy zera, that the sadeh bringeth forth year by year.
23 And thou shalt eat before Hashem Eloheicha, in the place which He shall choose to place Shmo there, the ma’aser (tithe) of thy dagan (grain), of thy tirosh (new wine), and of thine yitzhar (fresh oil), and the bekhorot (firstlings) of thy herds and of thy flocks; that thou mayest learn to stand in awe of Hashem Eloheicha always.
24 And if the journey be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which Hashem Eloheicha shall choose to set Shmo there, when Hashem Eloheicha hath blessed thee;
25 Then shalt thou exchange it for kesef, and bind up the money in thine hand, and shalt go unto the place which Hashem Eloheicha shall choose;
26 And thou shalt spend that kesef for whatsoever thy nefesh desireth after, for cattle, or for sheep, or for yayin, or for shekhar (fermented drink), or for whatsoever thy nefesh desireth; and thou shalt eat there before Hashem Eloheicha, and thou shalt rejoice, thou, and thine household,
27 And the Levi that is within thy she’arim; thou shalt not forsake him; for he hath no chelek nor nachalah with thee.
28 At the end of shalosh shanim thou shalt bring forth all the ma’aser (tithe) of thine increase the same year, and shalt store it up within thy she’arim:
29 And the Levi (because he hath no chelek nor nachalah with thee) and the ger, and the yatom, and the almanah, which are within thy she’arim, shall come, and shall eat and be satisfied; that Hashem Eloheicha may bless thee in all the work of thine hand which thou doest.

Devarim 14 Commentary

Chapter 14

The Israelites to distinguish themselves from other nations. (1-21) Respecting the application of tithes. (22-29)

Verses 1-21 Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; "The Lord hath chosen thee." He did not choose them because they were by their own acts a peculiar people to him above other nations, but he chose them that they might be so by his grace; and thus were believers chosen, ( Ephesians 1:4 ) . Here is adoption; "Ye are the children of the Lord your God;" not because God needed children, but because they were orphans, and needed a father. Every spiritual Israelite is indeed a child of God, a partaker of his nature and favour. Here is sanctification; "Thou art a holy people." God's people are required to be holy, and if they are holy, they are indebted to the grace God which makes them so. Those whom God chooses to be his children, he will form to be a holy people, and zealous of good works. They must be careful to avoid every thing which might disgrace their profession, in the sight of those who watch for their halting. Our heavenly Father forbids nothing but for our welfare. Do thyself no harm; do not ruin thy health, thy reputation, thy domestic comforts, thy peace of mind. Especially do not murder thy soul. Do not be the vile slave of thy appetites and passions. Do not render all around thee miserable, and thyself wretched; but aim at that which is most excellent and useful. The laws which regarded many sorts of flesh as unclean, were to keep them from mingling with their idolatrous neighbours. It is plain in the gospel, that these laws are now done away. But let us ask our own hearts, Are we of the children of the Lord our God? Are we separate from the ungodly world, in being set apart to God's glory, the purchase of Christ's blood? Are we subjects of the work of the Holy Ghost? Lord, teach us from these precepts how pure and holy all thy people ought to live!

Verses 22-29 A second portion from the produce of their land was required. The whole appointment evidently was against the covetousness, distrust, and selfishness of the human heart. It promoted friendliness, liberality, and cheerfulness, and raised a fund for the relief of the poor. They were taught that their worldly portion was most comfortably enjoyed, when shared with their brethren who were in want. If we thus serve God, and do good with what we have, it is promised that the Lord our God will bless us in all the works of our land. The blessing of God is all to our outward prosperity; and without that blessing, the work of our hands will bring nothing to pass. The blessing descends upon the working hand. Expect not that God should bless thee in thy idleness and love of ease. And it descends upon the giving hand. He who thus scatters, certainly increases; and to be free and generous in the support of religion, and any good work, is the surest and safest way of thriving.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 14

In this chapter some cautions are given against the use of some rites and ceremonies in mourning for the dead, with the reason thereof, De 14:1,2 and instructions about what are lawful to be eaten, and what not, whether of beasts, fishes, or fowl, De 14:3-21, and concerning eating one sort of tithes both at the place God should choose, and within their own gates, De 14:22-29.

Devarim 14 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.