Devarim 18

1 8 The kohanim, who are Levi’im, and all the tribe of Levi, shall have no chelek nor nachalah with Yisroel; they shall eat the offerings of Hashem made by eish, even His nachalah.
2 Therefore shall they have no nachalah among their achim; Hashem is their nachalah, as He hath said unto them.
3 And this shall be the mishpat hakohanim (the right of the kohanim) from the people, from them that offer the zevach, whether it be shor or seh; and they shall give unto the kohen the shoulder, and the two jowls, and the stomach.
4 The reshit also of thy grain, of thy wine, and of thine oil, and the reshit of the shearing of thy tzon, shalt thou give him.
5 For Hashem Eloheicha hath chosen him out of all thy tribes, to stand to minister in the Shem of Hashem, he and his banim kol hayamim.
6 And if a Levi come from any of thy she’arim (gates, i.e., towns) out of kol Yisroel, where he is living, and come with all the earnestness of his nefesh unto the place which Hashem shall choose;
7 Then he shall minister in the Shem of Hashem Elohav, as all his achim the Levi’im do, which stand there before Hashem.
8 They shall have chelek k’chelek (like portions) to eat, beside that which cometh of the sale of his patrimony.
9 When thou art come into ha’aretz which Hashem Eloheicha giveth thee, thou shalt not learn to imitate the to’avot (abominations) of those Goyim.
10 There shall not be found among you any one that maketh his ben or his bat to pass through the eish (i.e., be burned as an idol’s offering) or kosem kesamim (a diviner of divination) or a m’onen (soothsayer, astrologer), or a m’nachesh (one who interprets omens), or a mekhashshef (witch).
11 Or one who casts spells, or one who inquires of a ghost or a familiar spirit, or a doresh el hamesim (a consulter of the dead ones, i.e., a necromancer).
12 For all that do these things are a to’avat Hashem; and because of these to’evot, Hashem Eloheicha is about to drive them out before thee.
13 Thou shalt be tamim (blameless) before Hashem Eloheicha.
14 For these Goyim, which thou shalt dispossess, paid heed unto soothsayers, and unto diviners; but as for thee, Hashem Eloheicha hath not suffered thee so to do.
15 Hashem Eloheicha will raise up unto thee a Navi from among thee, of thy achim, kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
16 According to all that thou desiredst of Hashem Eloheicha in Chorev in the Yom HaKahal, saying, Let me not hear again the voice of Hashem Elohav, neither let me see this eish hagedolah any more, that I die not.
17 And Hashem said unto me, They have well spoken that which they have spoken.
18 I will raise them up a Navi from among their achim, like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].
19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
20 But the navi, which shall presume to speak a word Bishmi (In My Name), which I have not commanded him to speak, or that shall speak in the shem of elohim acharim, even that navi shall die.
21 And if thou say in thine lev, How shall we know the word which Hashem hath not spoken?
22 When a navi speaketh b’Shem Hashem, if the thing follow not, nor come to pass, that is the thing which Hashem hath not spoken, but the navi hath spoken it bezadon (in zadon [presumption, arrogance]); thou shalt not be afraid of him.

Devarim 18 Commentary

Chapter 18

A provision respecting Levites. (1-8) The abominations of the Canaanites to be avoided. (9-14) Christ the great Prophet. (15-22)

Verses 1-8 Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

Verses 9-14 Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, &c. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.

Verses 15-22 It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, ( John 8:12 ) . He is the World by whom God speaks to us, ( John 1:1 , Hebrews 1:2 ) . In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is "He that should come," and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, ( John 12:48 ) . Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 18

This chapter gives an account of the provision made for the priests and Levites, with the reason of it, De 18:1-5, of allowance of a country Levite to minister at Jerusalem, and take his portion with the rest, De 18:6-8, and of several persons of bad practices not to be suffered among the people of Israel, De 18:9-14, and of an extraordinary prophet that should be raised up among them, to whom they should hearken, or it would be the worse for them, De 18:15-19, but a false prophet was to be put to death, of whom a sign is given by which he might be known, De 18:20-22.

Devarim 18 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.