Devarim 31:22

22 Moshe therefore wrote this shirah on that day, and taught it the Bnei Yisroel.

Devarim 31:22 Meaning and Commentary

Deuteronomy 31:22

Moses therefore wrote this song the same day
The same day it was dictated to him by divine inspiration; he wrote it, as Josephus says F4,

``in hexameter verse, which he left in the holy Bible or book (the Pentateuch), containing (as he adds) a prophecy of things future, according to which all things have been done, and are done; and in nothing of it has he erred from the truth;''

which is a very just account of it, and worthy of observation:

and taught it the children of Israel;
instructed them in the meaning of it, directed them to repeat it frequently, to lay it up in their memories, and often meditate upon it; as being a divine composition, and of great importance, as the consideration of it will make appear.


FOOTNOTES:

F4 Antiqu. l. 4. c. 8. sect. 44.

Devarim 31:22 In-Context

20 For when I shall have brought them into ha’adamah which I swore unto Avotav (their fathers), zavat cholov u’devash (that floweth with milk and honey); and they shall have eaten and filled themselves, and grown fat; then will they turn unto elohim acherim, and serve them, and provoke Me, and break My Brit.
21 And it shall come to pass, when ra’ot rabbot and tzarot are befallen them, that this shirah shall testify against them as an ed (witness); for it shall not be forgotten out of the mouths of their zera; for I know their yetzer (inclination) in which they go about, even now, before I have brought them into ha’aretz which I swore.
22 Moshe therefore wrote this shirah on that day, and taught it the Bnei Yisroel.
23 And he gave Yehoshua ben Nun a charge, and said, Chazak! And of a good courage; for thou shalt bring the Bnei Yisroel into Ha’Aretz which I swore unto them; and I will be with thee. [Isa 49:8]
24 And it came to pass, when Moshe had made an end of writing the divrei HaTorah hazot in a sefer, until they were finished,
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