Devarim 9:1

1 Shema, Yisroel: Thou art to pass over Yarden today, to go in to possess Goyim greater and mightier than thyself, cities great and walled up to Shomayim,

Devarim 9:1 Meaning and Commentary

Deuteronomy 9:1

Hear, O Israel
A pause being made after the delivery of the preceding discourse; or perhaps what follows might be delivered at another time, at some little distance; and which being of moment and importance to the glory of God, and that Israel might have a true notion of their duty, they are called upon to listen with attention to what was now about to be said:

thou art to pass over Jordan this day;
not precisely that very day, but in a short time after this; for it was on the first day of the eleventh month that Moses began the repetition of the laws he was now going on with, ( Deuteronomy 1:3 ) , and it was not until the tenth day of the first month of the next year that the people passed over Jordan, ( Joshua 4:19 ) which was about two months after this:

to go in and possess nations greater and mightier than thyself;
the seven nations named ( Deuteronomy 7:1 ) where the same characters are given of them:

cities great and fenced up to heaven;
as they were said to be by the spies, ( Deuteronomy 1:28 ) , and were no doubt both large and strongly fortified, and not to be easily taken by the Israelites, had not the Lord been with them, ( Deuteronomy 9:3 ) .

Devarim 9:1 In-Context

1 Shema, Yisroel: Thou art to pass over Yarden today, to go in to possess Goyim greater and mightier than thyself, cities great and walled up to Shomayim,

2 A people great and tall, the Bnei Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the Bnei Anak!

3 Understand therefore this day, that Hashem Eloheicha is He which goeth over before thee; as a consuming eish He shall destroy them, and He shall bring them down before thy face; so shalt thou drive them out, and destroy them quickly, as Hashem hath said unto thee.

4 Speak not thou in thine lev, after that Hashem Eloheicha hath cast them out from before thee, saying, For my tzedakah (righteousness) Hashem hath brought me in to possess this land; but for the wickedness of these Goyim Hashem doth drive them out from before thee.

5 Not for thy tzedakah, or for the yosher (uprightness) of thine lev, dost thou go to possess their land; but for the wickedness of these Goyim Hashem Eloheicha doth drive them out from before thee, and that He may perform the word which Hashem swore unto Avoteicha, Avraham, Yitzchak, and Ya’akov.