Divrey Hayamim Alef 15:13

13 For because ye did it not at the first, Hashem Eloheinu broke out upon us, for that we inquired of Him not according to the mishpat (due order, ordinance).

Divrey Hayamim Alef 15:13 Meaning and Commentary

1 Chronicles 15:13

For because ye did it not at the first
Did not sanctify themselves, as the supplement in our version directs; but rather the sense is, ye were not there at first, when the ark was brought from Kirjathjearim as far as the house of Obededom, as they should have been; they were not then employed, as was their business, and therefore

the Lord our God made a breach upon us;
by smiting Uzzah with death, who was no Levite, and touched the ark, which is called his "error", and for which God smote him, ( 2 Samuel 6:7 ) on which place Lud. Capellus observes, the word "shal", we there render "error", signifies a "disease" in the Arabic language, and might formerly design a sudden one with the Hebrew; as an apoplexy; and so the sense be, that God smote Uzzah with an apoplexy, of which he suddenly died:

for that we sought him not after the due order;
but, instead of employing the Levites to carry the ark on their shoulders, it was put upon a cart.

Divrey Hayamim Alef 15:13 In-Context

11 And Dovid summoned Tzadok and Evyatar (Abiathar) the Kohanim, as well as the Levi’im, for Uriel, Asayah, and Yoel, Shema’yah, and Eliel, and Amminadav,

12 And said unto them, Ye are the rashei ha’avot of the Levi’im; set yourselves apart as kodesh, both ye and your brethren, that ye may bring up Aron Hashem Elohei Yisroel unto the place that I have prepared for it.

13 For because ye did it not at the first, Hashem Eloheinu broke out upon us, for that we inquired of Him not according to the mishpat (due order, ordinance).

14 So the Kohanim and the Levi’im set themselves apart as kodesh to bring up Aron Hashem Elohei Yisroel.

15 And the Bnei HaLevi’im bore the Aron HaElohim upon their shoulders with the motot (poles) thereon, as Moshe commanded according to the Devar Hashem.