Divrey Hayamim Bais 30:25

25 And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced.

Divrey Hayamim Bais 30:25 Meaning and Commentary

2 Chronicles 30:25

And all the congregation of Judah, with the priests and
Levites
The people that were gathered together out of the several cities of Judah, which no doubt was the largest congregation, with whom the priests and Levites are joined, as being of that kingdom, and dwellers in Jerusalem, where their office lay:

and all the congregation that came out of Israel;
out of the ten tribes, particularly Ephraim, Manasseh, Issachar, and Zebulun, ( 2 Chronicles 30:18 ) , and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced; the proselytes, even such as were circumcised, who ate of the passover, and kept the feast of unleavened bread, as well as the other days of rejoicing, the former of which none might partake of but circumcised persons; and it can hardly be thought that any other would come out of Israel on such an occasion, see ( Exodus 12:48 ) .

Divrey Hayamim Bais 30:25 In-Context

23 And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha.

24 For Chizkiyah Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh.

25 And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced.

26 So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim.

27 Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.